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Why seek outside answers when you already possess the resources and power you need? Noted Native American speaker turned author D. J. Eagle Bear Vanas uses wisdom from his Odawa Indian roots and his path as an officer in the US Air Force and later as an entrepreneur to interweave the Native tradition of storytelling with practical key bits of knowledge to live and learn by. By following Vanas’s direction, you can develop your talent and ability to better serve and defend others.

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.

The fur trade had its tensions, but for many years, traders and natives worked out their own systems, times, and traditions, allowing many different groups to interact and even compete without issues that led to war. Though native groups sometimes found themselves in conflicts based on long-standing rivalries or relations with the Europeans, most of the fur traders, the trappers, the Indians, and Hudson’s Bay Company officials lived peaceably.

Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash.

A grandmother, daughter, and granddaughter take us on a remarkable journey in which the cycles of life—childhood, adolescence, marriage, birthing and child rearing—are presented against the contrasting experiences of three successive generations. Their memories and reflections give us poignant insight into the history of the people of the new territory of Nunavut.

Country of Poxes is the story of land theft in North America through three diseases: syphilis, smallpox and tuberculosis. These infectious diseases reveal that medical care, widely considered a magnanimous cornerstone of the Canadian state, developed in lockstep with colonial control over Indigenous land and life.

1921, Oklahoma. Dépossédés de leurs terres, les Indiens Osages ont été parqués dans une réserve aride. Mais sous leurs pieds coule un océan de pétrole. De quoi rameuter, en quelques mois, les vautours blancs assoiffés d'or noir. Bientôt, les membres les plus riches de la tribu...

Pervasive myths of European domination and indigenous submission in the Americas receive an overdue corrective in this far-reaching revisionary work. Within the indigenous borderlands of the Americas, as this volume shows, Native peoples exercised considerable power, often retaining control of the land, and remaining paramount agents of historical transformation after the European incursion. Conversely, European conquest and colonialism were typically slow and incomplete, as the newcomers struggled to assert their authority.

A New Yorker Best Book of the Year * A Southwest Book of the Year “Top Pick” “American history did not begin in the Northeast. It began in the Southwest,’ Parker asserts, in this sweeping history.” —The New Yorker A revelatory work of Southwest history that recenters the American...

Mary Siisip Geniusz has spent more than thirty years working with, living with, and using the Anishinaabe teachings, recipes, and botanical information, she shares in Plants Have So Much to Give Us, All We Have to Do Is Ask. Geniusz gained much of the knowledge she writes about from her years as an oshkaabewis, a traditionally trained apprentice, and as friend to the late Keewaydinoquay, an Anishinaabe medicine woman from the Leelanau Peninsula in Michigan and a scholar, teacher, and practitioner in the field of native ethnobotany.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

We are all treaty people. But what are the everyday impacts of treaties, and how can we effectively work toward reconciliation if we’re worried our words and actions will unintentionally cause harm? Hereditary chief and leading Indigenous relations trainer Bob Joseph is your guide to respecting cultural differences and improving your personal relationships and business interactions with Indigenous Peoples.

Phase III of DNA Consultants' Cherokee DNA Studies adds more than 50 new participants to what has become a classic project. They'd all been told there was no way they could be Indian given their DNA haplotype or mother's direct line.

The text relates the powerful and dramatic history of the Smoky Mountain Cherokees, who for 40,000 years thrived in the difficult terrain of the Great Smoky Mountains and its surrounding regions areas of what is now Kentucky, Ohio, West Virginia, North Carolina, Georgia, and Alabama.

From the Trail of Tears to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.

John Ross served the Cherokee Nation in a public capacity for nearly fifty years, thirty-eight as its constitutionally elected principal chief. Historian W. Dale Weeks describes Ross's efforts to protect the tribe's interests amid systematic attacks on indigenous culture throughout the nineteenth century. At the outset of the Civil War, Ross called for all Cherokees to remain neutral in a war they did not support—a position that became untenable when the US withdrew its forces from Indian Territory.

At the age of seventeen, an Anishinabe boy who was raised in the south joined a James Bay Cree family in a one-room hunting cabin in the isolated wilderness of northern Quebec. He learned a way of life on the land that few are familiar with. Reflecting on those five months and his search for his own personal identity, that boy–Duncan McCue–takes us on an evocative exploration of the teenage years, growing up in a mixed-race family, and the culture shock of moving to the unfamiliar North.

Schultz weaves together the key events in Sacajawea’s story, from her traumatic childhood and adolescence, being captured and taken away from her home by a raiding party of Minnetaree to her unhappy marriage to the interpreter Toussaint Charbonneau, through to her life assisting in Lewis and Clark’s exploration of the Pacific Northwest.

Although traditional Muscogee mythology has mostly been lost to history, a concerted effort spearheaded by modern ethnographers like Troy University anthropologist Bill Grantham has allowed today’s Seminole tribe to reclaim some of their cultural roots and oral traditions, based upon surviving accounts of early European encounters, Christian missionaries, adventurers, travelogues, and various other historical documents.