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Few people need to be reminded in the 21st century of the cost of European imperialism and colonization on indigenous and native cultures around the world. The increasingly controversial view of Columbus Day, still represented on the United States commemorative calendar, attests quite clearly to an ambiguous modern view of early European encounters with Native Americans. Slavery, disease, land and resource appropriation, and the rapid disintegration of indigenous societies are all characteristics of European global expansion.

In Native American DNA, Kim TallBear shows how DNA testing is a powerful - and problematic - scientific process that is useful in determining close biological relatives. But tribal membership is a legal category that has developed in dependence on certain social understandings and historical contexts, a set of concepts that entangles genetic information in a web of family relations, reservation histories, tribal rules, and government regulations.

A definitive history of mescaline that explores its mind-altering effects across cultures, from ancient America to Western modernity. Mescaline became a popular sensation in the mid-20th century through Aldous Huxley's The Doors of Perception, after which the word "psychedelic" was coined to describe it. Its story, however, extends deep into prehistory: The earliest Andean cultures depicted mescaline-containing cacti in their temples.

To the Aztecs, Huitzilopochtli wore a blue-green hummingbird helmet and was draped in pure white heron feathers. He carried a smoking mirror, an obsidian mirror, a shield, darts, and the serpent Xiuhcoatl that carried with it the fury and might of the sun. Everything about him - from his clothes to his weapons - emanated and defined royalty.

Andersonville. Let it be kept in mind all the time, that the average stay of a prisoner there was not four months. The great majority came in after the first of May, and left before the middle of September. May 1st, 1864, there were 10,427 in the Stockade. August 8th there were 33,114; September 30th all these were dead or gone, except 8,218, of whom 4,590 died inside of the next 30 days. The records of the world can shove no parallel to this astounding mortality.

Training methods for tracking and wilderness observation woven into extraordinary real-life stories of intuitive animal-reading skills Explains technical tracking methods and observational skills such as shadowing and envisioning through the innermost thoughts of an accomplished native...

This book was converted from its physical edition to the digital format by a community of volunteers. If you enjoy the works of John McElroy then we highly recommend this publication for your book collection.

With rigorous original scholarship and creative narration, Lisa Brooks recovers a complex picture of war, captivity, and Native resistance during the "First Indian War" (later named King Philip's War) by relaying the stories of Weetamoo, a female Wampanoag leader, and James Printer, a Nipmuc scholar, whose stories converge in the captivity of Mary Rowlandson. Brooks leads us to a new understanding of the history of colonial New England and of American origins.

The American Indian Wars, a series of conflicts between white settlers and Native Americans which took place in the 17th, 18th, and 19th centuries, were complex, brutal, and many. An official United States Census report published in 1898 noted at least 40 wars which had taken place in the previous 100 years. The total number of individual wars probably numbers well over 100, though many were localized and on a very small scale.

The revolutionary Ohio Valley is often depicted as a chaotic Hobbesian dystopia, in which Indians and colonists slaughtered each other at every turn. In Unsettling the West, Rob Harper overturns this familiar story. Rather than flailing in a morass, the peoples of the revolutionary Ohio Valley actively and persistently sought to establish a new political order that would affirm their land claims, protect them against attack, and promote trade.

Worship of the Feathered Serpent can be traced back 2,000 years, and the Serpent’s cults appear all across Mesoamerica. The Olmec, the Aztec, and both the Yucatec and K’iche Mayans all had different names for this deity, including Kukulkan, Q’uq’umatz, and Tohil...Quetzalcoatl was and remains one of the most interesting and enlightening stories ever to have come out of any civilization, and his stories offer a better understanding of the Mesoamerican world.

Two young sisters are taken from their home and family. Powerless to change their fortunes, they are separated, and each put into different foster homes. Yet over the years, the bond between them grows. As they each make their way in a society that is, at times, indifferent, hostile, and violent, one embraces her Métis identity, while the other tries to leave it behind. In the end, out of tragedy, comes an unexpected legacy of triumph and reclamation.

The book is a history of the Western frontier at the end of the US Civil War. It covers the Sioux war that broke out in the Great Lakes region in detail, exploring the roots and results of the conflict.

This speech by Edmund Burke was delivered 22 March 1775. He submitted a set of resolutions affirming the principle of autonomy for the American colonies with the view of preventing their defection. Burke concludes the speech by exalting the ties of common descent, common institutions, and common sentiment as the strongest links of empire. The cogency of Burke’s arguments and the depth of his political wisdom were ignored by the House of Commons and his resolutions were defeated.

Based on a viral article, 21 Things You May Not Know About the Indian Act is the essential guide to understanding the Canadian legal document and its repercussion on generations of Indigenous peoples, written by a leading cultural sensitivity trainer. The Indian Act, after 141 years, continues to shape, control, and constrain the lives and opportunities of Indigenous peoples, and is at the root of many lasting stereotypes.

Life Among the Qallunaat is the story of Mini Aodla Freeman’s experiences growing up in the Inuit communities of James Bay and her journey in the 1950s from her home to the strange land and stranger customs of the Qallunaat, those living south of the Arctic. Her extraordinary story, sometimes humourous and sometimes heartbreaking, illustrates an Inuit woman’s movement between worlds and ways of understanding. It also provides a clear-eyed record of the changes that swept through Inuit communities in the 1940s and 1950s.

The Whitman Massacre: The History and Legacy of the Native American Attack on Missionaries that Started the Cayuse War looks at the chain of events that led to one of the most notorious attacks of the 19th century on the frontier. You will learn about the Whitman Massacre like never before.

A pioneer girl traveling west with her Mormon family at the mid-point of the 19th century, Olive Oatman’s life story began like many others. But when Olive’s family were massacred and she was taken captive by Native Americans, her story took a unique turn. An extraordinary tale of survival and loss, the life of Olive Oatman is stranger than fiction.

When the American government was founded, the Founders and Framers assumed a government of the people, by the people, and for the people. That government is dying. It is under the authority of not we, the people, but rather a small elite that is trying to snuff out the great experiment of man ruling himself - the common man - the man that within the right system of government can attain his purpose to achieve happiness.

The Dutch, through the directors of the West India Company, purchased Manhattan Island in 1625. They had come to the New World as traders, not expecting to assume responsibility as the sovereign possessor of a conquered New Netherland. They did not intend to make war on the native peoples around Manhattan Island, but they did; they did not intend to help destroy native cultures, but they did; they intended to be overseas the tolerant, pluralistic, and antimilitaristic people they thought themselves to be - and in so many respects were - at home, but they were not.