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The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America. 

Across four centuries, Apache (Nde) peoples in the North American West confronted enslavement and forced migration schemes intended to exploit, subjugate, or eliminate them. While many Indigenous groups in the Americas lived through similar histories, Apaches were especially affected owing to their mobility, resistance, and proximity to multiple imperial powers. The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. 

The Cherokee were the first Native American tribe to develop a syllabic written language. They were also the first Native American tribe to have a written constitution and the first Native American tribe to have a newspaper. And the list goes on and on. The Cherokee are one of the most fascinating Indigenous tribes in the United States of America. The Cherokee managed to assimilate themselves within the US. And yet, they were sent far across the country, exiled from their ancestral homelands. What happened on their journey during the Trail of Tears?

One of the greatest drawbacks in the study of primitive peoples is the difficulty, one might almost say the impossibility, of obtaining an inside view of their culture from their own lips and by their own initiative. Sound interesting? The author thinks so too! Listen to The Autobiography of a Winnebago Indian, and learn about biographies.

Mohawk Interruptus is a bold challenge to dominant thinking in the fields of Native studies and anthropology. Combining political theory with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now Southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism.

Literatures, Communities, and Learning: Conversations with Indigenous Writers gathers nine conversations with Indigenous writers about the relationship between Indigenous literatures and learning, and how their writing relates to communities. Relevant, reflexive and critical, these conversations explore the pressing topic of Indigenous writings and its importance to the wellbeing of Indigenous Peoples and to Canadian education. It offers listeners a chance to listen to authors’ perspectives in their own words.

In The Black Shoals Tiffany Lethabo King uses the shoal - an offshore geologic formation that is neither land nor sea - as metaphor, mode of critique, and methodology to theorize the encounter between Black studies and Native studies. King conceptualizes the shoal as a space where Black and Native literary traditions, politics, theory, critique, and art meet in productive, shifting, and contentious ways.

This book is the first volume of a collection of RoadRUNNER travelogues created by James T. Parks, which focus on locations and routes steeped in American history. Jim’s original articles are scattered piecemeal throughout various RoadRUNNER bimonthly issues, spanning more than a decade of time. With that in mind, we have updated information, where feasible, that appeared in the original articles. Listeners who are interested in how America came to be what it is today will find this integrated collection of historically themed adventures of particular interest.

On March 8, 1782, a group of Western settlers killed nearly 100 unarmed and peaceful Indians who had converted to Christianity under the tutelage of missionaries from the Church of the United Brethren. The murders were cold-blooded and heartless; roughly two-thirds of those executed were women and children. Since that maelstrom of violence struck the small Indian village of Gnadenhutten, history has treated the episode as a simple morality tale.

A prominent Lakota Sioux chief and medicine man, Sitting Bull was both a man of peace and a man of war as he sought to simultaneously fight and negotiate on behalf of his people during the westward expansion of the United States. His visions inspired and led the Native American warriors to victory in the legendary Battle of the Little Bighorn in 1876. This triumph would, however, be short-lived, and Sitting Bull and his loyal band of followers would be forced to surrender their freedom only five years later. This book reveals his incredible life and legacy in full.

The son of a White man and Cherokee slave, Joseph Willis gains freedom and swims the mighty Mississippi in 1798, riding only a mule. He was born into slavery. His mother was Cherokee, and his father a wealthy English plantation owner. He fought as a patriot in the Revolutionary War under General Francis Marion, the Swamp Fox. In the Louisiana Territory, he preaches the first Gospel sermon by an evangelical west of the Mississippi River. After overcoming insurmountable obstacles, he blazed a trail for others for another half-century that changed American history.

America's World War II military was a force of unalloyed good. While saving the world from Nazism, it also managed to unify a famously fractious American people. At least that’s the story many Americans have long told themselves. Divisions offers a decidedly different view. Prizewinning historian Thomas A. Guglielmo draws together more than a decade of extensive research to tell sweeping yet personal stories of race and the military.

NATIONAL BESTSELLER In February 2006, the site of a residential development in Caledonia, Ontario, was occupied by protestors representing the Six Nations. The land, they claimed, rightfully belonged to their people. They have never left. And Christie Blatchford has never let go of the story: a...

La vita e le imprese di Geronimo, l'ultimo grande guerriero Apache, vengono narrate da Richard J. Samuelson con straordinaria intensità. Quella di Geronimo è stata una parabola esistenziale leggendaria, una vita spesa a combattere una battaglia purtroppo già persa in partenza contro l'Occidente e contro la modernità, inseguendo un mondo che ormai stava definitivamente sparendo.

Here within is a collection of 57 accounts of firsthand narratives of people captured by Indians in colonial times who lived to tell their story of the lives, customs, kindness, and cruelties of Native Americans. Indian raids on small farming communities were bloody and gruesome events, with young and old stripped, clubbed, and scalped. While many were treated harshly by the Indians, some were treated with much kindness by their captors. They were only able to endure these torments through their unwavering belief that God would see them through their terrible ordeal.

Mesoamerica is a cultural area including central and southern Mexico, Guatemala, Honduras, Belize, and El Salvador. In this area, Prehispanic societies developed over thousands of years before coming into contact with Spanish conquistadores in the early 16th century. Mesoamerican civilizations flourished, developing complex social, political, and economic systems-based, to a certain extent, on their knowledge of nature.

Athletics in Central and North American societies go much further back than most people realize. The native peoples took their sports just as seriously as any of today’s most fervent soccer fans. One major difference between modern sports and these aboriginal games is that the native people's sports often had strong religious content, and games were sometimes seen as literal substitutes for war, played to resolve disputes between towns or tribes.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Useful for academic and recreational archaeologists alike, this book identifies and describes more than 200 projectile points and stone tools used by prehistoric Native American Indians in Texas. The authors also demonstrate how factors such as environment, locale, and type of artifact combine to produce a portrait of theses ancient cultures. 

A fresh history of the West grounded in the lives of mixed-descent Native families who first bridged and then collided with racial boundaries. Often overlooked, there is mixed blood at the heart of America. And at the heart of Native life for centuries there were complex households using...