検索キーワード： 先住民

Gilgamesh, Hercules, Aeneas, and Lancelot are instantly recognized as mythological heroes in the West, evoking visions of Persian monsters, ghastly labors, and the founding and glorification of cities, but the name Quetzalcoatl is as mysterious as its spelling. Even those who have come across his name when learning about the history of Mesoamerica - particularly the Aztec and the god’s role in the Spanish conquest of their empire - are often unaware that the Mesoamerican deity has tales that equal any of those in the repertoire of the mythological figures mentioned above.

Baffled by the stereotypes presented by Hollywood and much historical fiction, many other Americans find the contemporary American Indian an enigma. Compounding their confusion is the highly publicized struggle of the contemporary Indian for self-determination, lost land, cultural preservation, and fundamental human rights - a struggle dramatized both by public acts of protest and by precedent-setting legal actions. American Indians, American Justice explores the complexities of the present Indian situation, particularly with regard to legal and political rights.

Until surprisingly recently, most history books noted that America was discovered in 1492 by Christopher Columbus. The truth was that by the time that Columbus arrived in America, people had been living there for more than 12,000 years. This is the story of the gradual rise, sudden destruction, and slow recovery of the native people of North America.

Few people need to be reminded in the 21st century of the cost of European imperialism and colonization on indigenous and native cultures around the world. The increasingly controversial view of Columbus Day, still represented on the United States commemorative calendar, attests quite clearly to an ambiguous modern view of early European encounters with Native Americans. Slavery, disease, land and resource appropriation, and the rapid disintegration of indigenous societies are all characteristics of European global expansion.

To the Aztecs, Huitzilopochtli wore a blue-green hummingbird helmet and was draped in pure white heron feathers. He carried a smoking mirror, an obsidian mirror, a shield, darts, and the serpent Xiuhcoatl that carried with it the fury and might of the sun. Everything about him - from his clothes to his weapons - emanated and defined royalty.

Andersonville. Let it be kept in mind all the time, that the average stay of a prisoner there was not four months. The great majority came in after the first of May, and left before the middle of September. May 1st, 1864, there were 10,427 in the Stockade. August 8th there were 33,114; September 30th all these were dead or gone, except 8,218, of whom 4,590 died inside of the next 30 days. The records of the world can shove no parallel to this astounding mortality.

This book was converted from its physical edition to the digital format by a community of volunteers. If you enjoy the works of John McElroy then we highly recommend this publication for your book collection.

The American Indian Wars, a series of conflicts between white settlers and Native Americans which took place in the 17th, 18th, and 19th centuries, were complex, brutal, and many. An official United States Census report published in 1898 noted at least 40 wars which had taken place in the previous 100 years. The total number of individual wars probably numbers well over 100, though many were localized and on a very small scale.

The revolutionary Ohio Valley is often depicted as a chaotic Hobbesian dystopia, in which Indians and colonists slaughtered each other at every turn. In Unsettling the West, Rob Harper overturns this familiar story. Rather than flailing in a morass, the peoples of the revolutionary Ohio Valley actively and persistently sought to establish a new political order that would affirm their land claims, protect them against attack, and promote trade.

Worship of the Feathered Serpent can be traced back 2,000 years, and the Serpent’s cults appear all across Mesoamerica. The Olmec, the Aztec, and both the Yucatec and K’iche Mayans all had different names for this deity, including Kukulkan, Q’uq’umatz, and Tohil...Quetzalcoatl was and remains one of the most interesting and enlightening stories ever to have come out of any civilization, and his stories offer a better understanding of the Mesoamerican world.

The book is a history of the Western frontier at the end of the US Civil War. It covers the Sioux war that broke out in the Great Lakes region in detail, exploring the roots and results of the conflict.

This speech by Edmund Burke was delivered 22 March 1775. He submitted a set of resolutions affirming the principle of autonomy for the American colonies with the view of preventing their defection. Burke concludes the speech by exalting the ties of common descent, common institutions, and common sentiment as the strongest links of empire. The cogency of Burke’s arguments and the depth of his political wisdom were ignored by the House of Commons and his resolutions were defeated.

Based on a viral article, 21 Things You May Not Know About the Indian Act is the essential guide to understanding the Canadian legal document and its repercussion on generations of Indigenous peoples, written by a leading cultural sensitivity trainer. The Indian Act, after 141 years, continues to shape, control, and constrain the lives and opportunities of Indigenous peoples, and is at the root of many lasting stereotypes.

The Whitman Massacre: The History and Legacy of the Native American Attack on Missionaries that Started the Cayuse War looks at the chain of events that led to one of the most notorious attacks of the 19th century on the frontier. You will learn about the Whitman Massacre like never before.

A pioneer girl traveling west with her Mormon family at the mid-point of the 19th century, Olive Oatman’s life story began like many others. But when Olive’s family were massacred and she was taken captive by Native Americans, her story took a unique turn. An extraordinary tale of survival and loss, the life of Olive Oatman is stranger than fiction.

When the American government was founded, the Founders and Framers assumed a government of the people, by the people, and for the people. That government is dying. It is under the authority of not we, the people, but rather a small elite that is trying to snuff out the great experiment of man ruling himself - the common man - the man that within the right system of government can attain his purpose to achieve happiness.

The Dutch, through the directors of the West India Company, purchased Manhattan Island in 1625. They had come to the New World as traders, not expecting to assume responsibility as the sovereign possessor of a conquered New Netherland. They did not intend to make war on the native peoples around Manhattan Island, but they did; they did not intend to help destroy native cultures, but they did; they intended to be overseas the tolerant, pluralistic, and antimilitaristic people they thought themselves to be - and in so many respects were - at home, but they were not.

Hightower frames his story within the larger history of Old Oklahoma, beginning in Indian Territory, where displaced tribes and freedmen, wealthy cattlemen, and prospective homesteaders became embroiled in disputes over public land and federal government policies. Hightower captures the drama of the Boomer incursions and the Run of ’89, as well as the nascent urbanization of the townsite that would become Oklahoma City. All of these events played out in a political vacuum until Congress officially created Oklahoma Territory in the Organic Act of May 1890.

In 1809, John Potts and John Colter were taking two canoes up the Jefferson River in Montana. Potts and Colter came upon a band of several hundred Blackfeet Indians who demanded they come ashore. Colter guided his canoe ashore and was disarmed and stripped naked. When Potts refused to bring his canoe ashore he was shot and wounded. He returned fire and killed one of the Blackfeet warriors. He died immediately, riddled by a hail of bullets fired by the Indians on the shore.

The Great Sioux War of 1876-77 began at daybreak on March 17, 1876, when Colonel Joseph J. Reynolds and six cavalry companies struck a village of Northern Cheyennes - Sioux allies - thereby propelling the Northern Plains tribes into war. The ensuing last stand of the Sioux against Anglo-American settlement of their homeland spanned some 18 months, playing out across more than 20 battle and skirmish sites and costing hundreds of lives on both sides and many millions of dollars. And it all began at Powder River.