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George Washington claimed that anyone who attempted to provide an accurate account of the war for independence would be accused of writing fiction. At the time, no one called it the “American Revolution”: Former colonists still regarded themselves as Virginians or Pennsylvanians, not Americans, while John Adams insisted that the British were the real revolutionaries, for attempting to impose radical change without their colonists’ consent. With The Cause, Ellis takes a fresh look at the events between 1773 and 1783.

The Last Sovereigns is the story of how Sioux chief Sitting Bull resisted the White man's ways as a last best hope for the survival of an indigenous way of life on the Great Plains - a nomadic life based on buffalo and indigenous plants scattered across the Sioux's historical territories that were sacred to him and his people.

When Europeans first arrived in North America, between five and eight million Indigenous people were already living there. But how did they come to be here? What were their agricultural, spiritual, and hunting practices? How did their societies evolve, and what challenges do they face today? Eminent historians Theda Perdue and Michael Green begin by describing how nomadic bands of hunter-gatherers followed the bison and woolly mammoth over the Bering land mass between Asia and what is now Alaska between 25,000 and 15,000 years ago, settling throughout North America.

At the end of the American Revolution, Britain and the United States imagined a future for each of their nations that stretched across a continent. They signed treaties with one another dividing lands neither country could map, much less control. A century and a half later, Canada and the United States had largely fulfilled those earlier ambitions. Both countries had built nations that stretched from the Atlantic to the Pacific and had made an expansive international border that restricted movement.

Are dolphins highly intuitive beings with a unique duty in the oceans? Is plastic off-gassing into our food poisoning us? Can breathing steamed bamboo leaves treat asthma? Did the First Nations Peoples have the right philosophies for harmonious living all along? All this and more is answered in this extraordinary conversation. Author and journalist Penelope Jean Hayes poses questions to Pax, channeled by intuitive Carole Serene Borgens, about plant-based diets and medicines, the best-practices of indigenous and First Peoples, and the profound wisdom of animals.

The English settlement at Plymouth has usually been seen in isolation. Indeed, the colonists gain our admiration in part because we envision them arriving on a desolate, frozen shore, far from assistance and forced to endure a deadly first winter alone. Yet Plymouth was, from its first year, a place connected to other places. Going beyond the tales we learned from schoolbooks, Carla Gardina Pestana offers an illuminating account of life in Plymouth Plantation.

John Henry Cole is an operative of Ike Kelly's Detective Agency, based out of Cheyenne, Wyoming Territory. Returning to Cheyenne from what had been a deadly assignment in Deadwood, Dakota Territory, Cole has decided that he has no alternative but to resign from the agency and pursue a different line of work. However, in Cheyenne, Cole learns that Ike Kelly has been murdered and his body burned in a fire that destroyed both the agency office and the shop next door.

Business lately has been deadly for Ike Kelly. Recent unexpected gunplay has left his agency to a single operative. John Henry Cole is that operative. Kelly has received a letter from former lover Lydia Winslow, who operates an escort service in the new mining camp of Deadwood in Dakota Territory. "Three young women have been murdered since they arrived in camp." It is obviously a dangerous assignment, and Cole is advised that he must take every precaution - as if he needed such advice.

Author grew up as an Indian, went to work in the White man's world as a doctor, and wrote extensively about Indian history, culture, values, honor, and being pushed off the land to Indian Reservations.

The most astute and sensitive observer of Indian life, as told by himself as insider later brought into the White world by his father.

An original, insightful recounting of an Indian boyhood with specific descriptions of the life, practices, nomadic movements, killings, warfare with other tribes, courtship, coming of age, and more. The best insight into true and accurate 19th-century Indian life from an insider, of a boy and young brave coming of age.

Insightful, telling, ironic, and moving, 14 Native-American legends reflect a nomadic non-property-owning culture, with a reverence for all things natural.

Are you familiar with the terms listed above? In Indigenous Writes, Chelsea Vowel, legal scholar, teacher, and intellectual, opens an important dialogue about these (and more) concepts and the wider social beliefs associated with the relationship between Indigenous peoples and Canada. In 31 essays, Chelsea explores the Indigenous experience from the time of contact to the present, through five categories - Terminology of Relationships; Culture and Identity; Myth-Busting; State Violence; and Land, Learning, Law, and Treaties.

In this accessible and innovative work, Susan Burch tells the story of the Indigenous people - families, communities, and nations, across generations to the present day - who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and US social and cultural history generally.

Shawnee chief Tecumseh was a man destined for greatness - the son of a prominent war leader, he was supposedly born under a lucky shooting star. Charismatic, intelligent, handsome, he was both a fierce warrior and a savvy politician. In the first biography of Tecumseh in more than 20 years, Peter Cozzens thoroughly revises our understanding of this great leader and his movement, arguing that his overlooked younger brother Tenskwatwa, the 'Shawnee Prophet', was a crucial partner in Tecumseh's success.

Structures of Indifference examines an Indigenous life and death in a Canadian city and what it reveals about the ongoing history of colonialism. At the heart of this story is a 34-hour period in September 2008. During that day and half, Brian Sinclair, a middle-aged, non-Status Anishinaabeg resident of Manitoba's capital city, arrived in the emergency room of the Health Sciences Centre, Winnipeg's major downtown hospital, was left untreated and unattended to, and ultimately died from an easily treatable infection.

“It can start with a knock on the door one morning. It is the local Indian agent, or the parish priest, or, perhaps, a Mounted Police officer.” So began the school experience of many Indigenous children in Canada for more than a hundred years, and so begins the history of residential schools prepared by the Truth and Reconciliation Commission of Canada (TRC).

A Two-Spirit Journey is Ma-Nee Chacaby’s extraordinary account of her life as an Ojibwa-Cree lesbian. From her early, often harrowing memories of life and abuse in a remote Ojibwa community riven by poverty and alcoholism, Chacaby’s story is one of enduring and ultimately overcoming the social, economic, and health legacies of colonialism.

Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian Kyle T. Mays argues that the foundations of the US are rooted in anti-Blackness and settler colonialism, and that these parallel oppressions continue into the present. He explores how Black and Indigenous peoples have always resisted and struggled for freedom, sometimes together, and sometimes apart.

After One Hundred Winters confronts the harsh truth that the United States was founded on the violent dispossession of Indigenous people and asks what reconciliation might mean in light of this haunted history. In this timely and urgent book, settler historian Margaret Jacobs tells the stories of the individuals and communities who are working together to heal historical wounds - and reveals how much we have to gain by learning from our history instead of denying it.