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Reconocé que la discusión es un paso muy, muy pequeño en el esfuerzo que debés hacer por abordar los problemas raciales. En pocas horas, no es posible derribar construcciones raciales de siglos de antigüedad y sistemas de opresión que existen desde hace varias generaciones. Valorá los pequeños progresos que lográs a medida que suceden, porque cada uno importa, y también sabé que tendrás que hacer todavía más.

This book brings together a wealth of readings on the metaphor of the "New Negro," charting how generations of thinkers debated its meaning and seized on its potency to stake out an astonishingly broad and sometimes contradictory range of ideological positions. It features dozens of newly unearthed pieces by major figures such as W. E. B. Du Bois, Charles S. Johnson, and Drusilla Dunjee Houston as well as writings from Cuba, the US Virgin Islands, Dominica, France, Sierra Leone, South Africa, colonial Zimbabwe, and the United States.

In the mid-1950s, Barry Goldwater and Martin Luther King Jr. emerged as the leaders of two diametrically opposed freedom movements that changed the course of American history—and still divide American politics. King mobilized civil rights activists under the banner of "freedom now," insisting that true freedom would not be realized until all people—regardless of race—were empowered politically, economically, and socially. Goldwater rallied conservatives to the cause of "extremism in defense of liberty," advocating radical individualism.

As groundbreaking as Code Girls and Hidden Figures, this is the shocking true story of two segregated codebreaking units racing to unlock Stalin’s atomic secrets in the face of a rapidly expanding Soviet nuclear threat at the dawn of the Cold War. Facing the global threat of a rising Communist...

Originally published in The Journal of Negro History, this fascinating and important work records the recollections of Cudjo Lewis, one of the last surviving captives of the Clotilde, the final ship to dock in the United States with a cargo of African slaves. Lewis and Zora Neale Hurston provide an ethnography of Lewis's own Togo people, detail his capture by warriors of the Kingdom of Dahomey, hardship and strife aboard the Clotilde en route to port in Alabama, and his eventual liberation.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

In Steel Drivin' Man, Scott Reynolds Nelson recounts the true story of the man behind the iconic American hero, telling the poignant tale of a young Virginia convict who died working on one of the most dangerous enterprises of the time: the first rail route through the Appalachian Mountains. Using census data, penitentiary reports, and railroad company reports, Nelson reveals how John Henry, victimized by Virginia's notorious Black Codes, was shipped to the infamous Richmond Penitentiary to become prisoner number 497, and was forced to labor on the mile-long Lewis Tunnel for the C&O railroad.

Weaving personal narrative with political analysis, Community as Rebellion offers a meditation on creating liberatory spaces for students and faculty of color within academia. Much like other women scholars of color, Lorgia Garcia Peña has struggled against the colonizing, racializing, classist, and unequal structures that perpetuate systemic violence within universities.

No segundo volume de Escravidão—Da corrida do ouro em Minas Gerais até a chegada da corte de dom João ao Brasil, Laurentino Gomes concentra-se no século XVIII. O período representou o auge do tráfico negreiro no Atlântico, motivado pela descoberta das minas de ouro e diamantes no país e pela disseminação, em outras regiões da América, do cultivo de cana-de-açúcar, arroz, tabaco, algodão e outras lavouras marcadas pelo uso intensivo de mão de obra cativa.

O último audiolivro da trilogia Escravidão é dedicado ao século XIX, à Independência, ao Primeiro e ao Segundo Reinados, ao movimento abolicionista, que resultou na Lei Áurea de 13 de maio de 1888, e ao legado da escravidão, que ainda hoje emperra a caminhada dos brasileiros em direção ao futuro. A escravidão era, na definição de José Bonifácio de Andrada e Silva, o Patriarca da Independência, um cancro que contaminava e roía as entranhadas da sociedade brasileira. Disseminado por todo o território, o escravismo perpassava todas as atividades e todas as classes sociais.

As we hear the stereotypes that blacks are lazy and we want things just handed to us. They say all we do is fuss. Have people forgotten historically what had been done to us? Or what are the traditional sayings: “Leave the past in the past”, and “They need to pull themselves up by their bootstraps.” Isn’t it insane that people say that, but weren’t our ancestors the reason why the economy didn’t collapse?

An essay guideline that brings awareness about issues we still face in America and how individuialism contributes to our ongoing crisis. It stresses the practice of operating as communities for the betterment of black people.

Unsatisfied with the relentless pace and narrow constraints of social media, two Americans—Winkfield Twyman, Jr. and Jennifer Richmond, a black man and a white woman—rediscovered the art of letter writing and maintained a years-long correspondence about race in the United States. At a time when many Americans are dazed, confused, and angered by the country's current state of race relations, they offer a model not only for having needed but difficult conversations but also for a better way forward.

Could slavery get worse after centuries of it? It did in the slave South in the decades just before the Civil War. This book explores the expansion of slavery during the period, the growth of the mass-labor cotton and sugar plantations, the expulsion of the Native Americans, and the new types of repression.

The Underground Railroad: Next Stop, Toronto! explores Toronto’s role as a destination for thousands of freedom seekers before the American Civil War. This new edition traces pathways taken by people, enslaved and free, who courageously made the trip north in search of liberty and offers new biographies, images, and information, some of which is augmented by a 2015 archaeological dig in downtown Toronto.

This audiobook is a self-guide that illustrates key points on being Black in America. These key points identify the issues we face as Black Americans, giving ignition to bringing about solutions to the ongoing crisis Black Americans face. The audience will be able to have an open and meaningful dialogue with peers while listening to this audiobook.

Drawing from stratification economics, intersectionality, and respectability politics, The Love Jones Cohort centers on the voices and lifestyles of members of the Black middle class who are single and living alone (SALA). While much has been written about both the Black middle class and the rise of singlehood, this book represents a first foray into bridging these two concepts.

The more you understand someone's history, the better you can see their humanity. This is true for individuals as well as for society at large. Race relations have suffered because of the erasure of important Black history and cultural context. As we fill in the gaps of our collective knowledge, communities can grow in understanding, empathy, and solidarity. Terence Lester shares the buried history of the struggles Black people have faced against unjust systems.

This content is written in a poem format and tells the story of Black Americans and their journey from Africa to America.

Part one of The Informal Letter to the Black Woman discusses how the systems uses us to continue to emasculate the Black man through media and marketing.