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An estimated four hundred gold records have been recorded in the Muscle Shoals area. Many of those are thanks to Muscle Shoals Sound Studio and the Muscle Shoals Rhythm Section, dubbed "the Swampers."

Diligently sourced and researched, Boy with the Bullhorn provides both an intimate look into how activist strategies are developed and deployed, as well as a snapshot of life in New York City during the darkest days of the AIDS epidemic. He relies on his extensive archive of original ACT UP documents, news articles, and other published material, as well as activist videos and oral histories, to help flesh out actions, events, and the background stories of key activists.

A major work on the history of Mexicans in Texas and the relations between Mexicans and Anglos.

Sarah Churchwell examines one of the most enduringly popular stories of all time, Gone with the Wind, to help explain the divisions ripping the United States apart today. Separating fact from fiction, she shows how histories of mythmaking have informed America's racial and gender politics, the controversies over Confederate statues, the resurgence of white nationalism, the Black Lives Matter movement, the enduring power of the American Dream, and the violence of Trumpism.

The Marauders uncovers the riveting nonfiction saga of far-right militias terrorizing the border towns of southern Arizona. In one of the towns profiled, Arivaca, rogue militia members killed a man and his nine-year-old daughter in 2009. In response, the residents organized and spent two years trying to push the new militias out through boycotts and by urging local businesses to ban them.

History of the American Frontier 1763-1893 by Frederic L. Paxson, professor of history at the University of Wisconsin. Houghton Mifflin Company 1924. Pulitzer Prize-winner in History, 1925. The prize-winning History of the American Frontier, 1763-1893 covers a very wide sweep of topics, with unusual strength in handling violent relations between the frontiersman and the Indians. Paxson emphasized the impact on people of the process of moving to the west, downplaying the static aspects of specific localities.

Stone walls tell nothing less than the story of how New England was formed, and in Robert Thorson's hands they live and breathe. Millions of years ago, New England's stones belonged to ancient mountains thrust up by prehistoric collisions between continents. Buried again over centuries by forest and soil buildup, the stones gradually worked their way back to the surface, only to become impediments to the farmers cultivating the land in the eighteenth century, who piled them into "linear landfills," a place to hold the stones.

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Encounters in Avalanche Country tells the story of mountain communities' responses to disaster over a century of social change and rapid industrialization. As mining and railway companies triggered new kinds of disasters, ideas about environmental risk and responsibility were increasingly negotiated by mountain laborers, at the elite levels among corporations, and in socially charged civil suits.

An “epic and intimate” (David M. Kennedy) portrait of four generations of the Morgenthau family, a dynasty of power brokers and public officials with an outsize—and previously unmapped—influence extending from daily life in New York City to the shaping of the American Century.

They say history is written by the victors. In the case of the Civil War, that's largely true. But historian Samuel Mitcham brings the Southern point of view to life in Voices from the Confederacy. In it, you will learn about the heroic, the scoundrels, the clever, the vanquished, and the hungry. Rich or poor, black or white, Voices from the Confederacy shares hundreds of poignant and revealing moments during the war between the states.

The Motor City boasts a long and sordid history of scoundrels, cheats, and ne'er-do-wells. The wheeling and dealing prowess of founding father Antoine Cadillac is the stuff of legend. The slovenly and eccentric Augustus Brevoort Woodward, well known as a judge but better known as a drunkard, renamed himself, reshaped the city streets and then named them after himself, creating a legion of enemies along the way. Local historian and creator of the Prohibition Detroit blog Mickey Lyons presents the stories of the colorful characters who shaped the city we know today.

Muckraking journalist Walter Liggett dubbed Pittsburgh the "Metropolis of Corruption" in 1930 when he reported the city had more vice per square foot than New York, Detroit, Cleveland, or Boston. Decades earlier, the Magee-Flinn political machine ruled public officials, and crooked police helped racketeers protect brothels and gambling dens. Mayor (later Governor) David Lawrence was indicted several times for graft but acquitted each time. Even Pittsburgh Steelers founder Art Rooney Sr. colluded with gangsters. Join Richard Gazarik as he reveals the wicked history of the Steel City.

Im Juli 1965 wurden die Teenager Sylvia und Jenny Likens vorübergehend in die Obhut von Gertrude Baniszewski, einer alleinerziehenden Mutter mittleren Alters, und ihrer sieben Kinder gegeben. Der Baniszewski-Haushalt quoll regelrecht über vor Kindern und es gab nur wenige Regeln und sehr viel Freiheit. Leider schuf dieses Umfeld eine gefährliche Hierarchie des Sozialdarwinismus, in der die Starken die Schwachen ausbeuteten. Was sich in den folgenden drei Monaten ereignete, war gleichzeitig fesselnd als auch abschreckend.

Antebellum New Orleans sat at the heart of America's slave and cotton kingdoms. It was also where yellow fever epidemics killed as many as 150,000 people during the nineteenth century. With little understanding of mosquito-borne viruses, a person's only protection against the scourge was to "get acclimated" by surviving the disease. Repeated epidemics bolstered New Orleans's strict racial hierarchy by introducing another hierarchy, what Kathryn Olivarius terms "immunocapital." Whereas immunity conferred privilege on whites, it relegated enslaved people to the most grueling labor.

War, persecution, natural disasters, and climate change continue to drive millions around the world from their homes. In this “tender, intimate, and important book—a carefully reported rebuttal to the xenophobic narratives that define so much of modern American politics” (Sarah Stillman, staff writer, The New Yorker), journalist Susan Hartman follows 3 refugees over 8 years and tells the story of how they built new lives in the old manufacturing town of Utica, New York.

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere with the triumph of the civil rights movement, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will.

In the spring of 1871, Ralph Waldo Emerson boarded a train in Concord, Massachusetts, bound for a month-and-a-half-long tour of California—an interlude that became one of the highlights of his life. Based on original research employing newly discovered documents, The California Days of Ralph Waldo Emerson maps the public story of this trip onto the private story of Emerson's final years. Engaging and compelling, this travelogue makes it clear that Emerson was still capable of wonder, surprise, and friendship, debunking the presumed darkness of his last decade.

Why did Winthrop Rockefeller, scion of one of the most powerful families in American history, leave New York for an Arkansas mountaintop in the 1950s? In this richly detailed biography of the former Arkansas governor, John A. Kirk delves into the historical record to fully unravel that mystery for the first time. Kirk pursues clues threaded throughout Rockefeller’s life and casts a powerful new light on his relationship with his adopted state, where his legacy continues to be felt more than half a century after his governorship.

In a trio of popular gender rituals—sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage—young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to "do" white southern womanhood, convincingly and on cue, has remained a valued performance. Based on ethnographic research and taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation.