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The Moon Is Backwards traces the arc of a woman’s life from her childhood in the drought-stricken Northeast of Brazil in the mid-1940s, to her marriage and migration to help build the new capital, Brasília; from an idealistic vision of the future to the brutal reality of the military dictatorship and the constant dangers of her husband’s involvement in the resistance. Through it all, Eva’s love of cooking sustains her as she fights to build a better future for her family and country.

Un escritor que curiosamente responde al nombre de Juan José Millás recibe el encargo del periódico en el que colabora para escribir el que, cree, puede ser su último reportaje. Por ello debe pensar con cuidado el tema que sirva de broche de oro a toda una carrera.

Created by Olly Richards, internationally renowned language teacher and author, 101 Conversations in Real Spoken Spanish gives you an education in real Spanish that you won't find anywhere else. You'll be better prepared for using Spanish in the real world, speak with more confidence, and take a giant leap toward fluency in Spanish!

Hidden in the heart of the old city of Barcelona is the 'cemetery of lost books', a labyrinthine library of obscure and forgotten titles that have long gone out of print. To this library, a man brings his 10-year-old son, Daniel, one cold morning in 1945. Daniel is allowed to choose one book from the shelves and pulls out La Sombra del Viento by Julian Carax. But as he grows up, several people seem inordinately interested in his find.

On the Day of the Dead, in 1938, Geoffrey Firmin, an alcoholic and ruined man, is fatefully living out his last day, drowning himself in mescal while his former wife and half-brother look on, powerless to help him. The events of this one day unfold against a backdrop unforgettable for its evocation of a Mexico at once magical and diabolical.

La muerte de Artemio Cruz, novela de 1962 de Carlos Fuentes, es una visión panorámica de la historia del México contemporáneo tal como la rememora un industrial y político agonizante. Una reflexión sobre el México surgido de la Revolución Mexicana, pero también de cuestiones tan universales y permanentes como la soledad, el poder o el desamor.

Vulnerable, tender, acute, these are serious poems, brave poems, exploring with honesty the ambiguous moment between the rapture of youth and the grace of acceptance. A daughter tends to aging parents. A woman struggles with infertility—“What if, instead of carrying / a child, I am supposed to carry grief?”—and a body seized by pain and vertigo as well as ecstasy. A nation convulses: “Every song of this country / has an unsung third stanza, something brutal.” And still Limón shows us, as ever, the persistence of hunger, love, and joy, the dizzying fullness of our too-short lives.

Isabel Allende parte de la célebre cita de Albert Camus -«en medio del invierno aprendí por fin que había en mí un verano invencible»- para urdir una trama que presenta la geografía humana de unos personajes propios de la América de hoy que se hallan «en el más profundo invierno de sus vidas»: una chilena, una joven guatemalteca ilegal y un maduro norteamericano.

La novela narra la historia de Tita de la Garza a manera de recetario, donde cada capítulo es una receta que relata las aventuras de la protagonista en una casa donde la tradición la obliga a quedarse a cuidar a su madre, y por lo tanto, sin poderse casar nunca.

Sometimes heartbreaking, sometimes deeply joyous, The House on Mango Street tells the story of Esperanza Cordero, whose neighborhood is one of harsh realities and harsh beauty. Esperanza doesn't want to belong, not to her rundown neighborhood, and not to the low expectations the world has for her. Esperanza's story is that of a young girl coming into her power, and inventing for herself what she will become.

La ciudad mexicana de Santa Teresa -trasunto de Ciudad Juárez- atrae como un imán a los protagonistas. Cuatro críticos literarios europeos viajan hasta Sonora tras las huellas del escritor desaparecido Benno von Archimboldi, cuya vida se refiere en la parte final de la novela.

Rulfo comenta los relatos que sigue escribiendo en cartas a su novia Clara Aparicio. En 1951 se publica el séptimo, "Diles que no me maten", en la revista América. Gracias a la primera beca que Rulfo recibe del Centro Mexicano de Escritores puede terminar los ocho que aparecerán con los previos en 1953, en el libro titulado El Llano en llamas, dedicado a Clara. Dos relatos más, aparecidos en revistas en 1955, serán incluidos en la edición de 1970.

El clásico indiscutible de las letras españolas en una edición única.

"Desconcertante, lista a inquietar a la crítica, está ya en los escaparates la primera novela de Juan Rulfo, Pedro Páramo, que transcurre en una serie de transposiciones oníricas, ahondando más allá de la muerte de sus personajes, que uno no sabe en qué momento son sueño, vida, fábula, verdad, pero a los que se les oye la voz al través de la perspicacia despiadada y certera de tan sin duda extraordinario escritor". Con estas palabras iniciaba Edmundo Valdés la primera reseña de Pedro Páramo, aparecida el 30 de marzo de 1955 y conservada por Juan Rulfo entre sus papeles.

Sleep-deprived fathers conjuring phantoms; sharp-toothed children and stolen skulls; persecuted young women drawn to self-immolation. Organized crime sits side-by-side with the occult in Buenos Aires—a place where reality and the supernatural fuse into strange, new shapes. These acclaimed gothic tales follow the wayward and downtrodden, revealing the scars of Argentina's dictatorship and the ghosts and traumas that have settled in the minds of its people. Provocative, brutal and uncanny, Things We Lost in the Fire is contemporary gothic at its darkest and best.

No one expects to meet their father at their mother’s funeral. But for Gabby Medina, that’s exactly what happens. Her dad abandoned her when she was a baby, and now he’s back. And he wants to give her a house. Gabby doesn’t want the house—or him. But she could use the money. So Gabby agrees to take it under two conditions: First, she can sell the house whenever she wants. Second, accepting it doesn’t mean she accepts him.

A meditation on the nature of life and time, Água Viva (1973) shows Lispector discovering a new means of writing about herself, more deeply transforming her individual experience into a universal poetry. In a body of work as emotionally powerful, formally innovative, and philosophically profound as Clarice Lispector’s, Água Viva stands out as a particular triumph.

A man returns to the town where a baffling murder took place 27 years earlier, determined to get to the bottom of the story. Just hours after marrying the beautiful Angela Vicario, everyone agrees, Bayardo San Roman returned his bride in disgrace to her parents. Her distraught family forced her to name her first lover; and her twin brothers announced their intention to murder Santiago Nasar for dishonoring their sister. Yet if everyone knew the murder was going to happen, why did no one intervene to stop it?

Marianela era una muchachita huérfana, que vivía en las minas de un lugar llamado Socartes. Estaba debilucha y fea. Se había acostumbrado al rechazo de todos; incluso creía que “no servía para nada”, hasta que se convirtió en el lazarillo de un gallardo joven llamado Pablo, quien le hizo saber que su bondad y ternura la convertían en una persona hermosa.

The groundbreaking trans-genre work of Argentinian writer Jorge Luis Borges (1899-1986) has been insinuating itself into the structure, stance, and very breath of world literature for well over half a century. Multi-layered, self-referential, elusive, and allusive writing is now frequently labelled Borgesian.