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A generational curse from your family line may be the root cause of these issues. Don’t let past sins from your family tree continue to wreak havoc in your life. God has a bright future planned for you! In Breaking Generational Curses, internationally-known Bible teacher, speaker, and author Marilyn Hickey teaches how Jesus Christ reversed every curse. She shares powerful lessons and exercises to help you overcome these curses from the past. Take the brief test inside, identify generational sin, and break free from the curse once and for all!

On its first appearance, The Screwtape Letters was immediately recognized as a milestone in the history of popular theology. Now, in it’s 70th Anniversary Year, and having sold over half a million copies, it is an iconic classic on spiritual warfare and the power of the devil. This profound...

Biblical Wisdom for Everyday Life: Ethical Answers to Cultural Questions offers a faithful and practical guide for navigating some of life’s most pressing moral and cultural dilemmas. Rooted in Scripture and shaped by the Christian tradition, this book is designed to help believers think clearly and live wisely in a complex world. Jesus taught that love for Him is shown through obedience—but obedience requires knowing what God has commanded.

For many Christians, the relationship between the Old Testament Law and the New Testament dispensation is often viewed with confusion. In Dispensational Theonomy: The Revelation of God's Law Through the Ages, Jaród Murphey explores whether the Law has been abolished or still serves as a vital guide for believers today. Murphey argues that while the Mosaic Covenant is obsolete for those in Christ, the Law of God remains an essential foundation for both personal holiness and the establishment of objective civil justice in any society.

In an era where the definition of justice often shifts with the cultural tide, Jaród Murphey’s Equal Under the Law addresses some of the most fundamental questions of human existence: Do humans possess objective, inviolable rights? If so, where do these rights originate, and are they truly universal across all times and cultures? This audiobook invites listeners to look beyond subjective standards and explore the possibility of a timeless, unchanging foundation for morality that applies to every individual and society.

From the invention of the wheel to artificial intelligence, humans have always made tools to help with our work. But what happens when we are supplanted by our tools? As our society increasingly treats tools like humans and humans like tools, how should we think about ourselves? In Irreplaceable...

Where do our ethics come from? Are they based on unchanging realities or subject to revision as human culture develops and changes? What distinguishes Christian ethics from other moral claims? In Giver of All Good, Chase R. Kuhn argues that Christian morality begins with the character of God...

Hundreds of voices compete for our attention every day, both online and in our increasingly diverse communities. For Christians, it can be difficult to hear the voice of God amid all the noise. Some inadvertently give ear to these competing voices—while others are entirely led astray...

What in the world is gender? Whatever it is, it must be something in the world. That, however, is not how theologians have talked about gender. Much work has been done in recent years on the theology of gender. But unfortunately, much of it is abstract, otherworldly, and largely disconnected...

Moving beyond the typical focus on professional and creative classes in faith-and-work discussions, Adam Gustine brings the concerns of working-class laborers, hourly employees, and unpaid workers into the center of theological reflection. Drawing from Scripture and Christian ethics, this book...

This audiobook explores whether the Christian God intervenes in warfare and examines reasons for such intervention or its absence. It evaluates Augustinian just war theory, including jus ad bellum (justice of war) and jus in bello (justice in war), and contrasts it with Christian pacifism, highlighting the tension between the two.

Faith was never meant to be static—it is meant to flex, evolve, and transform. Yet many of us inherit beliefs that no longer align with who we are becoming. The Congruent Life offers a path through that tension, guiding listeners from dissonance to liberation. Through reflection, rhythm, and radical love, it reveals how congruent practices can transform confusion and fragmentation into peace, freedom, and wholeness. This is not a book about preserving the religion you were handed. It's about cultivating a faith that heals, liberates, and empowers.

Jesus taught that whenever we feed the hungry or clothe the naked, we do that for Him (Matt. 25:40). But our economies today look much different than that of first-century Judea. Other Christian traditions have developed their own modern social thought to address contemporary economic problems since the industrial revolution. But what about the Orthodox Tradition? This book surveys Scripture, Orthodox Church history, and modern economics to provide the frameworks, principles, and tools needed to fulfill Christ’s teaching today.

Christians consider their religion virtually synonymous with morality, believing there can be no moral standard without a God to guarantee it, no moral behavior without belief in God and knowledge of his commandments. Disbelievers are objects of their suspicion, tarred with labels like "relativist" and "nihilist." But buried under the benign and placid surface of Christian theology lies an incurable conflict—a ticking moral time bomb—and most believers have never realized the sinister implications of what they purport to believe.

God made the Devil. Why would a good and sovereign God create evil at all? For centuries this question has stood at the center of the greatest challenge to the Christian faith. If God is all-powerful and perfectly good, why does evil exist? Why would the Creator permit the fall of Satan, the corruption of mankind, and the suffering that fills human history?

'Welcoming the World' courageously addresses potential pitfalls and offensive habits within North American churches while celebrating positive surprises and commendable attitudes. This book stands as a sincere endeavor to foster understanding and elevate the welcoming practices of American churches.

Many, including those who profess the Christian faith, don't have a thorough understanding of what Jesus taught on certain issues. Many seem to think that Christianity supports racism, condones slavery and the oppression of women. I wrote this book to shed light on the truth about what Jesus taught and delve into the issues that affect our society today as much as it did 2,000 years ago.

Gut zu sein in einem tieferen Sinn ist die beste Therapie gegen innere Leere, Antriebslosigkeit und Depression. Es hält jung und gesund. Andersherum rächen sich böse Taten nicht erst im nächsten Leben, sondern bereits in diesem. Faszinierende neue Studien aus der Medizin und der Biologie belegen das. Doch wie erschließen wir diese Kraftquelle für uns? Wie werden wir zu den guten Menschen, für die wir uns vielleicht schon halten? Und was heißt es eigentlich, gut zu sein?

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

Jesus told his followers that the entirety of the Old Testament’s law is encapsulated in the commands to love God and to love their neighbors as themselves. In Reforming Criminal Justice: A Christian Proposal, Matthew T. Martens argues that love of neighbor must be the animating force for true reformation of the criminal justice system, obligating us to seek the best for both the criminally victimized and the criminally accused.