検索キーワード： 倫理学

The premise of this book is that learning to let go of anger—and ultimately forgiving the offender—will transform the foundation of every kind of relationship we have. Stanley defines anger as "a strong feeling of intense displeasure, hostility, or indignation as a result of a real or an...

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

Cody Cook critiques Christian Nationalism's leaders and major writings from a biblical point of view, highlighting its theological assumptions and examining them not from a secular or progressive perspective, but under the light of Scripture.

Working in Vancouver's notorious downtown eastside to pay for her theological education at Regent College, Meera Bai Grover was faced with questions about whether or not providing people who use drugs with sterile supplies and a place to inject contravened her faith. She knew she wanted to care for people with addiction but did not know how to do so in a way that fit with her own moral code.

Hyper-individualism and consumerism are failing to satisfy our hunger for meaning. We face an identity crisis in which real community is increasingly hard to find. The culture wars have been painful and polarizing and have proved a poor way to agree any kind of moral standards. Is it even possible to find a vision for goodness that can bring us together? Rumors of a Better Country addresses our hunger for justice and a better way of living by awakening our moral imagination to the potential of a trusting community.

Beyond Virtue Ethics offers a distinctive approach to virtue ethics, arguing not simply for the importance of "struggle" to virtue ethics, but that "struggle" itself is a manifestation of virtue. In doing this, Stephen M. Meawad offers a way of thinking about virtue not simply as a perfected state, but as a state that is to a greater or lesser degree a manifestation of the ideal itself, which is not attainable.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Does the Bible really teach that you're supposed to yield your rights? What's the right way to look at the issue of rights? Have you ever been accused of being bitter? Maybe you thought you really weren't, but how can you tell? Is that "root of bitterness" truly as insidious in your heart as some have suggested? How can you use other Scriptures to help you recognize it?

John Montgomery examines legal and ethical issues surrounding the questions of suicide and assisted suicide, the issues in health care: rights of the unborn, ethics in a changing health care system, and human dignity in birth and death: a question of values.

A short introduction to Black Humanism: its history, its present, and the rich cultural sensibilities that infuse it In the United States, to be a Black American is to be a Black Christian. And there’s something to this assumption in that the vast majority of African Americans are Christian...

In the face of evil and suffering, many people question God's goodness. Even faithful Christians may struggle to see God's justice when they experience the heartache, pain, and tragedies of our broken world. Why does God seem to remain silent when we need him the most? Collin Hansen's short and accessible guide answers suffering peoples' questions about God's character by exploring the stories of Job, Jesus, and the Jewish people during the horrific events of the Holocaust.

Esteemed theologian, Fr. Thomas Mullady, OP shares a fresh perspective on why you are called to union with God. He provides accessible and relevant answers on commonly asked post-Vatican II questions in Catholic theology, including Thomistic problems which have pervaded Catholic theology, both past and present.

In this new revised edition of his groundbreaking work, Professor J. Budziszewski questions the modern assumption that moral truths are unknowable. With clear and logical arguments he rehabilitates the natural law tradition and restores confidence in a moral code based upon human nature. What We Can't Not Know explains the rational foundation of what we all really know to be right and wrong and shows how that foundation has been kicked out from under western society.

The prospect of Christian Reconstruction is often derided by its critics as being “triumphalist.” One can just hear the unfaithful spies chiding Joshua and Caleb with similar disapproval as they sought to conquer the inhabitants of the promised land– a land filled with giants. But Christ did not entrust the Church with the Great Commission for its mere survival. We have been appointed to a calling that is more expansive than simply “reaching” people groups. We are called to disciple the nations to obedience in all areas of life.

In The Problem of Pain, C. S. Lewis tackles one of the most difficult and enduring questions in Christian theology: If God is both all-powerful and all-good, why does suffering exist? With his characteristic clarity and intellectual depth, Lewis explores the nature of pain and suffering, offering a philosophical and theological perspective on how they fit into the divine plan. Lewis delves into the complexities of human existence, discussing the role of free will, the consequences of sin, and the purpose of suffering in spiritual growth.

Descubre cómo discernir entre la verdad bíblica y las ideologías culturales que están infiltrando la iglesia, para que puedas vivir tu fe con claridad y convicción en medio de un mundo confuso y politizado. En el siglo veinte, dos ideas opuestas destacaban en Occidente: las enseñanzas de...

Drawing on a collection of lectures that N. T. Wright delivered from 1999 to 2015, God in Public brings together the message of Jesus--in its larger biblical context--and the challenges of the contemporary public and political worlds. In this book, Wright challenges the West's response to 9/11...

Strengthen your marriage with empathy, spiritual connection, and resilience—without feeling overwhelmed.

Strengthen your relationship and your faith with insightful Bible devotions. Lay the foundation for a lifetime of love, faith, and understanding with curated Bible passages for navigating the ups and downs of dating. This couple’s devotional features one devotion for each week of the year to...

Many parents have ignorantly Kiddified their children. A Kiddified child is a child that has been unconsciously turned into a spiritual goat and dedicated to Satan. There are many ways through which Satan has made parents kiddify their children of which one is calling their children kids. In actuality, a kid is a young goat, and many have no idea that kid is the name for a young goat. Nonetheless, does it really matter what names we call the children? Is calling the children kids (goats) just a harmless nomenclature?