検索キーワード： 倫理学

Strengthen your marriage with empathy, spiritual connection, and resilience—without feeling overwhelmed.

Cody Cook critiques Christian Nationalism's leaders and major writings from a biblical point of view, highlighting its theological assumptions and examining them not from a secular or progressive perspective, but under the light of Scripture.

Working in Vancouver's notorious downtown eastside to pay for her theological education at Regent College, Meera Bai Grover was faced with questions about whether or not providing people who use drugs with sterile supplies and a place to inject contravened her faith. She knew she wanted to care for people with addiction but did not know how to do so in a way that fit with her own moral code.

Dr. R.C. Sproul is one of the most vital and renowned theologians of our time. For over 40 years Dr. Sproul has encouraged, educated, and enlightened millions through his books, teaching, and ministry. How can imperfect people hope to please a perfect God? The answer is both simple and challenging: sanctification. Pleasing God takes an in-depth look at sanctification and its essential role in the life of every believer. Filled with Biblical insights, this release guides both new and seasoned Christians through God’s path for transforming His people.

Esteemed theologian, Fr. Thomas Mullady, OP shares a fresh perspective on why you are called to union with God. He provides accessible and relevant answers on commonly asked post-Vatican II questions in Catholic theology, including Thomistic problems which have pervaded Catholic theology, both past and present.

"A Arte Não Precisa de Justificativa" é uma leitura para todos os cristãos que desejam usar seus talentos para a glória daquele que os presenteou. É um chamado aos artistas, artesãos e músicos cristãos para que chorem, orem, pensem e trabalhem. Para o autor, qualquer discussão sobre o papel da arte deve ser precedida por uma afirmação básica: a arte não precisa de justificativa — nem por motivos religiosos ou propósitos evangelísticos, nem por fins econômicos ou políticos.

Being pro-life means that not only do we see abortion as a murder, but we also see our apathy against injustice toward outside of the womb as a coconspirator in the fight for life. It means that we fight for racial equality. It means that we love the woman walking into the abortion clinic passionately with the love of Christ, and it means we embrace life no matter what label may be attached to a person's identity.

In a world dominated by things, we must work hard to account for one another's personhood. We need to cultivate relational structures that honor every human's dignity in vital interpersonal community. The theological and philosophical framework known as personalism can help guide us toward such a culture. Drawing from a wide range of thought leaders, including Martin Luther King Jr. and Pope John Paul II, Paul Louis Metzger presents a personalist moral vision founded on the Christian ideals of faith, hope, and love.

The violence in the Old Testament is one of the biggest obstacles facing Christianity today. Believers regularly identify it as one of the most confounding and challenging aspects of the entire Bible.

In this book, Kevin W. Hector argues that we can understand Christianity as a set of practices designed to transform one’s way of perceiving and being in the world. Hector examines practices that reorient us to God (imitation, corporate singing, eating together, friendship, and like-mindedness), that transform our way of being in the world (prayer, wonder, laughter, lament, and vocation), and that reshape our way of being with others (benevolence, looking for the image of God in others, forgiveness, and activism).

Medical and technological advances over the past decades have left millions of Catholics grappling with tough issues and these dilemmas will only increase with complexity as medical advances escalate. In this updated and expanded edition, Life Issues, Medical Choices provides clear answers to difficult questions based upon fundamental principles to help concerned Catholics make morally sound choices for themselves and their loved ones.

Ben Lindsay offers eye-opening insights into the black religious experience, challenging the status quo in white majority churches. Filled with examples from real-life stories, including his own, and insightful questions, this book offers a comprehensive analysis of race relations in the Church in the UK and shows us how we can work together to create a truly inclusive church community.

Strong men are not “toxic.” If they go away, evil men take their place, and weak men offer no resistance. The idea that masculine men—assertive, risk-taking, single-minded—are a problem to be solved threatens our whole society. The cultural elites cheering the decline of men are trying to erase God’s design for half of the human race—the half that historically provides, protects, and leads for the good of others. The disappearance of the masculine ideal is bad news for men, and it’s terrible news for women. What will happen without men of courage and conviction?

You've seen the headlines. You've watched the TV footage. People around the world are in dire situations and on the move. Current estimates suggest over 100 million people are forcibly displaced from their homes and seeking refuge in other countries. It seems as if everyone wants to come to the U.S., and if we're honest, that gives many of us pause.

Doctrinal identity unites black and white evangelicals, but divisions along ethnic and cultural lines have long tarnished the movement's witness. With desegregation on the horizon, Martin Luther King Jr. said, "I've come to believe that we are integrating into a burning house." As with the country, if we hope to fully integrate the American Evangelical church, we must do so as firefighters. In A Burning House Audio Study, pastor Brandon Washington challenges American Evangelicalism to embrace its historical commitment to orthodoxy and orthopraxy.

Join Dr. Emily Smith, global health expert and creator of the popular Facebook page Friendly Neighbor Epidemiologist, as she dives into what loving your neighbor--as illustrated in the biblical parable of the Good Samaritan--truly means. Combining Dr. Smith's expertise as a scientist with her deep Christian faith while drawing from her journey from small-town Texas to a prestigious university, The Science of the Good Samaritan shares fascinating stories from Dr. Smith's life and the lives of other inspiring people around the world.

Brad Braxton and Anthony Pinn represent two traditions—Christianity and Secular Humanism respectively—that have for centuries existed in bitter opposition. For too long, people with different worldviews have disparaged and harmed one another. Instead of fighting each other, Braxton and Pinn talk with, listen to, and learn from one another. Their wide-ranging conversation demonstrates the possibility of fruitful exchange that accounts for—rather than masks—their differences.

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

Jesus told his followers that the entirety of the Old Testament’s law is encapsulated in the commands to love God and to love their neighbors as themselves. In Reforming Criminal Justice: A Christian Proposal, Matthew T. Martens argues that love of neighbor must be the animating force for true reformation of the criminal justice system, obligating us to seek the best for both the criminally victimized and the criminally accused.

Do you remember when relativism was the nemesis of Christians and all people of right reason? This idea that “you have your truth and I have mine” was so pervasive and insidious that Pope Benedict XVI warned it was a “dictatorship” that threatened all our freedoms. Then, seemingly overnight, we’re being told that it’s not a problem anymore. Why? Because in today’s “woke” world, most people are now moralists, not relativists. They impose a litany of new, seemingly absolute “commandments” to make sure we’re never racist, sexist, judgmental or bigoted.