検索キーワード： 倫理学

Unfortunately, toxic friendships happen to everyone, but we seldom identify the underlying issues while we battle confusion or the friendship breaks up. Maybe you're left bewildered in the friendship's wake, paralyzed to move forward. After wading through several difficult friendships, Mary DeMuth reveals the seven different types of toxic relationships and empowers you to identify the messiest relationships causing you the greatest anguish.

Join Tilly Dillehay as she uncovers seven common sources of envy and challenges you to change the way you think about God's glory. In doing so, you will learn to rejoice with others, you will experience greater contentment, and you will discover how to truly love your neighbor as yourself.

From the fairy godmother’s pumpkin coach to Herr Drosselmeyer’s nutcracker, godparents have long been associated with good gifts. But in The Character of Virtue theologian and ethicist Stanley Hauerwas offers his real-life godson something far more precious than toys or trinkets - the gift of hard-won wisdom on life and the process of maturing.

Redeeming How We Talk explores what the Bible has to say about that central aspect of life and relationships - conversation. The Scriptures show us that words have remarkable power - to create, to bless, to encourage, to forgive. Imagine how we could spark change in our families, churches, and communities if we learned to use words like Jesus did. By weaving together theology, history, and philosophy, Ken Wytsma and A. J. Swoboda help us reclaim the holiness of human speech and the relevance of meaningful conversation in our culture today.

We’re not good at living with tension. It’s uncomfortable. It feels unsafe. The moment a friend, spouse, business, or political movement disagrees with us, we flee to the safety of like-minded thinkers, and dehumanize and attack anyone who thinks differently. No one wins. And if someone dares question our particular stance, we demonize them. This is killing us - families, friendships, civility, and discourse. It kills our chance to hear and be heard. We must step out of our bunkers and step into no-man’s-land....

God created sex to be good. But our culture is drifting away from a biblical worldview and is promoting an unhealthy view of sexuality. The church has taken a defensive approach, giving our kids a long list of "do nots" with few words of hope or redemption. Do you want something better for your child? Rediscover God's plan for sexuality and instill a positive perspective of sex and identity in your children.

How can Christians defend truth and clarity to a world that rejects both? Increasingly, Western culture embraces confusion as a virtue and decries certainty as a sin. Those who are confused about sexuality and identity are viewed as heroes. Those who are confused about morality are progressive...

The modern conception of sacrifice is at once cast as a victory of self-discipline over desire and condescended to as destructive and archaic abnegation. But even in the Old Testament, the dual natures of sacrifice, embodying both ritual slaughter and moral rectitude, were at odds. In this analysis, Terry Eagleton makes a compelling argument that the idea of sacrifice has long been misunderstood. Pursuing the complex lineage of sacrifice in a lyrical discourse, Eagleton focuses on the Old and New Testaments, offering a virtuosic analysis of the crucifixion.

How could a conservative Christian - an ordained minister with a beard, no less - be against not only Christianity, but theology, sacraments, and ethics as well? Yet that is the stance Peter Leithart takes in this provocative "theological bricolage." Seeking to rethink evangelical notions of culture, church, and state, Leithart offers a series of short essays, aphorisms, and parables that challenge the current dichotomies that govern both Christian and non-Christian thinking about church and state, the secular and the religious.

What are the origins of the idea of human rights and universal human dignity? How can we most fully understand and realize these rights going into the future? Internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of "sacralization" of every human being.

Common sense and prudence have long been among the guiding tenets of society, but in today's economy they have been completely abandoned in the interest of blindly maximizing profits. Common-Sense Business shows that this current economic model is both detrimental and unsustainable, and that we must transform the global economy along the lines of common sense toward the common good.

Hailed as a "work of art" by the New York Times, this best-selling classic brings a deft touch and understanding spirit to the story of a teenage girl's descent into madness - and the three friends who are determined to walk with her where adults fear to tread.

In the 21st century the basic questions of ethics are no longer the abstract terms of ethical theory, but the concrete and burning issues related to the influence of life sciences, the impact of a globalized economy, and the consequences of present decisions for the future of humankind.

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture and defiant rejection of cultural incursions. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility - a culture of engagement - that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices.

Walter Brueggemann is one of the most highly regarded Old Testament scholars of our time; talk-show host Krista Tippett has even called him "a kind of theological rock star." In this new book Brueggemann incisively probes our society-in-crisis from the ground up. Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair.

What do you do when you disagree with other Christians? How do you determine which convictions are negotiable and which are not? How do you get along with people who have different personal standards? All of these questions have to do with the conscience. Yet there is hardly a more neglected topic among Christians.

As the Church has become increasingly entangled in the pursuit of politics, the Gospel has become tarnished and often abandoned as the primary focus of the Body of Christ. Jesus Untangled is a prophetic call for the Church to awaken from the "American Dream" and to return to her first love. Because, as the author powerfully demonstrates, you can't convert a culture that has already converted you.

In the Catholic tradition, moral sexual activity is institutionalized within the confines of marriage and procreation, and sexual morality is marital morality. But theologians Todd Salzman and Michael Lawler contend that there is a disconnect between many of the Church's absolute sexual norms and other theological and intellectual developments explicitly recognized and endorsed in the Catholic tradition, especially since the Second Vatican Council.

The problem isn't sex. God designed sex, and sex is good. Sex is a powerful union that brings men and women together. But when sex is distorted by sin, the misuse of our sexuality can alienate us from one another, causing immense harm and pain. Enter pornography - the most prevalent distortion of sexual sin in America. Pornography is not only a problem in terms of personal morality but a social epidemic that is making the possibility of sexually fulfilled marriages harder to achieve.

So often in America, we define who we are by what we do. We introduce ourselves by our job titles. We ask, "What do you do?" to be polite in small talk. We define others by their occupations. But there are good reasons to connect what you do with your time, whether that is 9-to-5 work or managing a household full of children. God created us to work, not as judgment but in cooperation with a mandate given to humanity long before the fall. Your work isn't who you are, but it is central to why you are here.