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Both men and women are turning away from the spirit of God. The Jezebel spirit causes them to give up on God, church, their marriages, and families. This spirit can be carried by either men or women, despite its name. As always, Bill Vincent delivers a powerful message. Learn the history of Jezebel and what a Jezebel spirit means for your future.

The series of three books I have written; analyzing and expanding the communications from various groups of spirits to the Rev. G. Vale Owen, are for the express purpose of explaining the reality - the organization, the process, the environment, the progression of spirits, the work, the daily life - of Heaven and the realms below to provide for those interested an understanding of why we are on earth, in our present physical form, and what is waiting for us when our dense shell is cast off and we return to the real world … the spirit world.

In the tumultuous days of the Reformation, the centerpiece of Luther’s ministry was his bold biblical preaching. Martin Luther, the reformer, theologian, author and polemicist is well known as hymn-writer, musician, teacher, and pastor to both clergy and laity. However, Luther saw himself as a preacher first. On religious holidays, he preached twice a day. The sermon "Day of St. John the Evangelist" is based on John 21:19-24, about Christ’s imminent death. At that time, Jesus reprimanded Peter for doing everything but that which he was supposed to do.

Charles Haddon Spurgeon (1834-1892) was England's best-known preacher for most of the second half of the 19th century. This sermon, delivered on February 4, 1855, is based on Matthew 12:20: "A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory". The message is one of encouragement, so that believers remain firm in the faith, trusting in God for strength.

Charles Finney (1792-1875) was a Presbyterian preacher known for his revival services and extemporaneous preaching. He also dealt with social issues and was an abolitionist. In 1835, Finney was appointed as a professor of theology at Oberlin College; he became its president in 1851. Sermons on Gospel Themes is a collection of his sermons, including 24 delivered at Oberlin College between 1844 and 1861. They were taken down in shorthand while Finney preached them, and submitted to him for correction or addition.

This is a collection of sermons given by Baptist preachers to farmers. A profitable listen for any Christian.

This I have learned about prayer: If, as you are going along, you hear someone preach about it or pick up a book and read about it; the Holy Ghost will stir something up within you. I encourage you to study these six steps and incorporate them into your prayer-life. Let us fulfill the commission to: "Pray without ceasing." (1 Thessalonians 5:17)

When you hear the word style, you usually think of fashion. But there is much more to style than the clothes we wear. People are different and look at situations differently. These distinctions influence opinions and behaviors producing a variety of styles. Learning about your styles and the styles of others can increase happiness, generate success, and reduce conflict in your life. Discovering your personal style can help you understand why you do certain things, why you react in particular ways, and why others act the way they do.

This is the is the full sermon of Jonathan Edward's "Sinners in the Hands of an Angry God" with a contemporary theological introduction written by Robert J. Bagley, MA. Referred to by theological historians as the “Most famous sermon ever preached on American soil”, "Sinners in the Hands of an Angry God" is a sermon Jonathan Edwards preached to his own congregation in Northampton, Massachusetts, to little or no effect, and again on July 8, 1741 in Enfield, Connecticut to great effect!

The theological insights of Calvin and the Reformers not only provided the theological basis to support the future massive missionary expansion of Protestant churches, but emphasises the Church mission as a consequence of their theology. This sermon by the Reformer focuses on St. Paul and his command to pray for all people. The mercy of God extends to all the world, he argues, and is not anymore restricted to only a specific group.

Is there something beyond your current Christian experience that seems to be lacking? Is God calling you to the next level of his glory? God will reveal to you how to activate the prophetic destiny over your life that seems dormant. He is waiting for you to realize that your dream, prophecy, desire, or miracle is not dead...only sleeping! God is ready to awaken those promises as you open yourself to his abundant glory.

Stirling addresses themes including ethical relationality, religious language, biblical hermeneutics, political engagement, and Restoration Movement heritage and ethos. This engagement is fuelled by his conviction that the good news of Christian faith can and must speak deeply into the most pressing issues and concerns of human life.

This sermon by Spurgeon is based on 1 John 1 and 2:1-11. He deals with falsehood, and warns against those who abide under the influence of sin. He states that the only safe recourse is for sinners to come to God as they actually are.

The sermon of the 19th century Baptist preacher Charles Spurgeon on Jeremiah 15:16. Jeremiah was a sensitive soul and delivering his message of doom caused him great anguish. Yet the prophet also found joy in the promises of God.

The redemption of mankind was planned before the foundations of the world. But the path through Scripture that leads from Eden to eternity is not as straightforward as following a highway. It's more like following a thread in a tapestry and the thread is crimson-red, having been stained with blood. In this series, Skip Heitzig leads you on a unique journey through the Bible along the path of redemption.

This sermon by George Everard deals with petitionary prayer. The six words are, "Lord Jesus, glorify Yourself in me!" He values this prayer, because it is the echo of the Christian's heart to the words of Christ on the night before His death.

In this sermon, Archibald Alexander deals with prayer. He states that, as far as reason can lead us, we seem to be shut out from all fellowship with our Maker, and whether prayer is permitted would remain forever doubtful, were it not for divine revelation. And that God may be acceptably approached by sinners only through the mediation of his Son.

In this sermon, Archibald Alexander deals with fasting, based on inter alia Isaiah 58:3-5 and Joel 2:12-13. He argues that external fasting, without corresponding internal penitence and humiliation, is hypocrisy and that fasting must be accompanied by true humility.

Archibald Alexander (1772-1851) was a Presbyterian theologian and professor at the Princeton Theological Seminary. He argued that the decisive argument for the perpetual obligation of the Sabbath is the fourth commandment. He claimed that it was an eternal law in the same league as the moral precepts.

John Bradford (1510-1555) was an English Reformer and martyr. These following meditations and prayers were written by Bradford to supersede the ones upon similar subjects in use in the Roman Catholic Church.