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In 1862, William Nicholson shared his views on our soul. He states that religion has already been planted within us. But it takes great work and nourishment to master it and maintain the progress toward eternity.

Although most priests say evil is the greatest thing to fear, Philpot asserts that there are actually two things: evil and error. In this sermon, he demonstrates how error is just as sinful as evil.

Love, grace, beauty - these are all the works of God. Humanity itself beats in unison not only physically but spiritually as well. It is these things that bind us together even when we are different.

Death is a rather sinister and taboo topic but for Christians, it is one of relief. The Bible teaches us all how to die, and William Nicholson stresses the importance of life as a preparation. In order to gain the glory promised after death, Christ must always be present before it and be a prevailing force in our lives.

JC Philpot preached on the nature of the fool at Providence Chapel, London, 1851. A fool carries an affliction which make him blind to the true ways around him. But a fool can be delivered, and must be so, before they give in to their destructive ways.

Preached at the Zoar Chapel in London on August 9, 1846, Philpot reflected on the exchange and communication between God and man. The only true exchange, he states, can come from a recognition of our sinful ways. In doing so, we can receive God’s teachings, bear its fruits, and keep our word in constant devotion.

Preached at the Providence Chapel in London on July 11, 1847, Philpot offered his perspective on God’s observations and his work. Our world as well as God’s communications to us have always come from an interchange between light and dark. God watches over us and sees where he needs to build, and where he needs to destroy.

Samuel Davies was an evagelist Purtian minister and speaker in the 1700s who spearheaded the cause of religious freedom within the colony of Virginia. Here is one of his most powerful speeches, condemming sin and praising the wisdom of the Christian God, delivered in his fiery method. Davies was a prolific writer of speeches, hymns, and even poems, and his words speak to many still today.

Samuel Davies, one of the most famous Puritan colonial ministers, here delivers a powerful word of warning to the members of his congregation. With stirring imagery, he illustrates that not all who are ressurected in the final days of Christiandom will be saved; in fact, he believes many will then be sent to Hell. Here he counsels his followers how to prepare, so they do not rise up only to be cast down.

There are certain elements of piety that are common among all Christians. They dedicate theirselves to the Lord, have good will toward all men, to name a few. But to truly be pious, one must spread the word of God to nonbelievers.

No one knows when the day of Judgement will occur - not even Archibald Alexander. He foretells this day as a day of miracles, where all the lives of the past and ancient patriachs will stand present. And for those who pass judgement of Jesus Christ, their future will be in heaven.

The essence of Christianity is to have faith. A blind faith, some would say, but Horatius Bonar takes this far away from the otherwise negative context it is used in. He illustrates how all the miracles, as performed by prophets such as Moses, were so great because of this unyielding faith being able to receive God’s full power.

Balaam, son of Beor, is known to us as a non-Israeli prophet who, despite his initial refusal to curse the Israelis, was eventually overcome by wickedness. Horatius Bonar explores in depth the nature of this duality. He details the fate and torments of anyone who allows themselves to be guided by a divided heart.

What armor would we wear when considered in a biblical sense of the glorious war? None of ornate metal but one that has a more spiritual defense. Bonar reflects further on the resolve, mental strength, and faith needed in order to build up a defense against sin and against evil.

Horatius Bonar allows us to learn more about his interpretations of God as a father to all the people. The phrase ‘Oh that they were wise’ laments humanity and its inability to choose a path of constructiveness and righteousness. Bonar reflects further on these characteristics that shapes human nature in a manner that is, in his mind, unteachable.

If we ask ourselves what it means to disobey God, we can recall many references to his cruelty and relentlessness in punishing those who refuse his word. These punishments go very deep and Bonar takes this biblical theme as a launching pad for discussing the frivolous nature of the so called human remedies. How we are a race of diversions and entertainments, façade and masquerades, in short, creators of a superficial and temporary solace.

If there is one tactile gesture that has immense metaphorical value in the bible, it is the kiss. The most famous kiss was one of betrayal, but others would be for good. Bonar further interprets the kiss Oprah gives her mother-in-law in great detail and shows how truly complex this symbol can be.

Horatius Bonar shows himself as a very passionate hymnist in this sermon focusing on the Fig-Leaves Adam and Eve use to cover themselves after acquiring the knowledge of shame. He shares his views on how a fig-leaf, a pure and beautiful form of vegetation, can’t possibly shield Man from his loss of innocence. In Bonar’s mind, the one thing that can save us from the anger and wrath of God, is the rituals we now associate closely with the Catholic faith.

Sharing his analysis of the phrase ‘go and possess the land’, Horatius Bonar reads deeply into the meaning of ownership. In some ways this entails a reflection on the biblical sense of nationalism. The Israelis, first wanderers and to some extend forced nomads, are told to settle and identify with this one place, one land, one city.

The way of Cain, Horatius Bonar explains, leads to a barren world marked by the way of blood. Bonar details the haunted life lead by Cain once he had poisoned it with the murder of his brother. How despair, banishment, and fruitfulness would enter the lives of those who reject the right choices, as defined by the Bible, first given to them.

Balaam looks around at the Israelis who have suffered and wandered, but are now so close to glory. Horatius Bonar describes a man overlooking the encampment and feeling a certain conflict rise within himself. We see, along with him, the weary Israelis on one side and on the other, the land of milk and honey within their grasp.

Ninteenth-century Scottish churchman and poet Horatius Bonar muses on the biblical journey from sin to sentence. Mainly remembered as a highly skilled hymnist, Bonar starts by describing a world created similar to the heavens, with perfection and beauty shaping its every detail. Once tainted by sin, the celestial path leads down and Bonar’s sermon focuses more on the darkness humanity finds itself in after falling from grace.

One of the first biblical stories we are told as children is the one of David and Goliath. We learn about the small, weak man slaying the giant with nothing but a rock. In this, Bonar compares the carnal weapons, Goliath being great of stature and physically superior, to the spiritual cloak David wears by being on the side of God.

Meister Eckhart, who has been called the "Father of German Thought", was a Dominican monk and one of the most profound thinkers of the Middle Ages. He was born about 1260 AD in Thuringia and died at Cologne 1327 AD. In 1295, he was Prior of the Dominicans at Erfurt and Vicar-General of Thuringia. In 1300, he was sent to the University of Paris, where he studied Aristotle and the Platonists and received the degree of Master of Arts.

Father Charles Coughlin was a controversial Canadian-American Catholic priest based in Michigan. Calling for monetary reforms, the nationalization of major industries and railroads, and protection of the rights of labor, Coughlin used weekly radio broadcasts to reach a mass audience of up to 30 million listeners during the 1930s. In this recording, Coughlin first discusses Franklin D. Roosevelt and then the consequences of World War I 20 years after.

When we need healing, we must have an earnest prayer. Healing can reside within us, because we have a relationship with God. Dr. Dennis Dickerson eloquently offers up these thoughts and a prayer in his sermon "For Jesus, Make Room for Healing".

Join Dr. Rodney Sampson for an exciting and engaging conversation on leadership and legacy with Russell Simmons and Dr. John Maxwell. This dialogue was recorded live at the private 191 Club in Atlanta with some of the city's most influential leaders of business, politics, faith, and community.

In this episode, Bishop George W. Brooks shares his message of hope and encouragement. He will encourage you with his revelation that when you are in the mist of a fog that you did not create and cannot control, God already has a plan for you! If you will continue to walk in faith, God will lift the fog from you!

Our jobs are a very important part of our lives. We spend more time working than doing anything else. It may surprise you but the Bible has much to say about work and how we should approach it. Come and hear Pastor Rick McDaniel share practical principles for how you can love your job.

An Australian palliative nurse whose job was to care for those about to die identified their five most common regrets. In this new message series Pastor Rick will show how we can live our lives without these top regrets. Make sure to hear these messages on how to live a No Regrets life.