検索キーワード： 説教・小言

A collection of sermons and speeches that lay out a groundbreaking vision for intersectional organizing, paired with inspirational and practical essays from activists in today’s Poor People’s Campaign The Rev. Dr. William J. Barber II has been called “the closest person we have to Martin...

The essence of Christianity is to have faith. A blind faith, some would say, but Horatius Bonar takes this far away from the otherwise negative context it is used in. He illustrates how all the miracles, as performed by prophets such as Moses, were so great because of this unyielding faith being able to receive God’s full power.

Balaam, son of Beor, is known to us as a non-Israeli prophet who, despite his initial refusal to curse the Israelis, was eventually overcome by wickedness. Horatius Bonar explores in depth the nature of this duality. He details the fate and torments of anyone who allows themselves to be guided by a divided heart.

Balaam looks around at the Israelis who have suffered and wandered, but are now so close to glory. Horatius Bonar describes a man overlooking the encampment and feeling a certain conflict rise within himself. We see, along with him, the weary Israelis on one side and on the other, the land of milk and honey within their grasp.

Horatius Bonar allows us to learn more about his interpretations of God as a father to all the people. The phrase ‘Oh that they were wise’ laments humanity and its inability to choose a path of constructiveness and righteousness. Bonar reflects further on these characteristics that shapes human nature in a manner that is, in his mind, unteachable.

If there is one tactile gesture that has immense metaphorical value in the bible, it is the kiss. The most famous kiss was one of betrayal, but others would be for good. Bonar further interprets the kiss Oprah gives her mother-in-law in great detail and shows how truly complex this symbol can be.

Sharing his analysis of the phrase ‘go and possess the land’, Horatius Bonar reads deeply into the meaning of ownership. In some ways this entails a reflection on the biblical sense of nationalism. The Israelis, first wanderers and to some extend forced nomads, are told to settle and identify with this one place, one land, one city.

What armor would we wear when considered in a biblical sense of the glorious war? None of ornate metal but one that has a more spiritual defense. Bonar reflects further on the resolve, mental strength, and faith needed in order to build up a defense against sin and against evil.

If we ask ourselves what it means to disobey God, we can recall many references to his cruelty and relentlessness in punishing those who refuse his word. These punishments go very deep and Bonar takes this biblical theme as a launching pad for discussing the frivolous nature of the so called human remedies. How we are a race of diversions and entertainments, façade and masquerades, in short, creators of a superficial and temporary solace.

Horatius Bonar shows himself as a very passionate hymnist in this sermon focusing on the Fig-Leaves Adam and Eve use to cover themselves after acquiring the knowledge of shame. He shares his views on how a fig-leaf, a pure and beautiful form of vegetation, can’t possibly shield Man from his loss of innocence. In Bonar’s mind, the one thing that can save us from the anger and wrath of God, is the rituals we now associate closely with the Catholic faith.

The way of Cain, Horatius Bonar explains, leads to a barren world marked by the way of blood. Bonar details the haunted life lead by Cain once he had poisoned it with the murder of his brother. How despair, banishment, and fruitfulness would enter the lives of those who reject the right choices, as defined by the Bible, first given to them.

Ninteenth-century Scottish churchman and poet Horatius Bonar muses on the biblical journey from sin to sentence. Mainly remembered as a highly skilled hymnist, Bonar starts by describing a world created similar to the heavens, with perfection and beauty shaping its every detail. Once tainted by sin, the celestial path leads down and Bonar’s sermon focuses more on the darkness humanity finds itself in after falling from grace.

One of the first biblical stories we are told as children is the one of David and Goliath. We learn about the small, weak man slaying the giant with nothing but a rock. In this, Bonar compares the carnal weapons, Goliath being great of stature and physically superior, to the spiritual cloak David wears by being on the side of God.

Meister Eckhart, who has been called the "Father of German Thought", was a Dominican monk and one of the most profound thinkers of the Middle Ages. He was born about 1260 AD in Thuringia and died at Cologne 1327 AD. In 1295, he was Prior of the Dominicans at Erfurt and Vicar-General of Thuringia. In 1300, he was sent to the University of Paris, where he studied Aristotle and the Platonists and received the degree of Master of Arts.

"Love is the way. Love is the only way. Those who follow in my way follow in the way of unconditional, unselfish, sacrificial love. And that kind of love can change the world." --Bishop Michael Curry Two billion people watched Bishop Michael Curry deliver his sermon on the redemptive power of...

In this sermon, English preacher Charles Spurgeon uses candles to illustrate spiritual concepts. He delves into the history and use of lanterns to draw memorable parallels between candles and the Christian life. “Many people use their Bibles as lights to be hung up at a Chinese feast of lanterns,” he says, “for amusement, or for show.” The word of God should not be a prop, however, but rather the light that guides us through life.

After Jesus ascended into heaven, his followers were tasked with spreading the good news of salvation "in Jerusalem, and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). The book of Acts details the early church's rapid growth as they received the Holy Spirit and carried out the Great Commission to a world that was hungry for it. In this verse-by-verse study, Skip Heitzig teaches how we can be effective witnesses for Jesus Christ in the world today, and we learn how God continues his work through the spirit-empowered church.

Father Charles Coughlin was a controversial Canadian-American Catholic priest based in Michigan. Calling for monetary reforms, the nationalization of major industries and railroads, and protection of the rights of labor, Coughlin used weekly radio broadcasts to reach a mass audience of up to 30 million listeners during the 1930s. In this recording, Coughlin first discusses Franklin D. Roosevelt and then the consequences of World War I 20 years after.

Fifty years of Jesuit spirituality and scholarship come to full expression in Fr. Harvey Egan’s audio collection, 77 Great Catholic Homilies. Divided into five subsections - by feasts, family occasions, Christ-focused subjects, and miscellaneous reflections - the series telescopes from the general to the particular in fluid motions.

F. F. Bosworth (1877-1958) was an evangelist, an early religious broadcaster, and a Pentecostal faith healer. During the 1920s he was known for his "big tent revival" and large auditorium meetings and his demonstrations of faith healing, with people from all denominations attending. Today Bosworth is best known for his book Christ the Healer, which now has over 500,000 copies in print. This recording is from one of his sermons.