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The preacher James Smith (1802 – 1862) was a predecessor of Charles Spurgeon at New Park Street Chapel in London. In this lengthy sermon, he explains the evening prayer based on Luke 24.29, Psalm 55:16-17, Psalm 119:62, and other verses, under various headings.

Dale’s sermon about Christ’s kingship includes descriptions of divine anger, divine righteousness, divine mercy, and divine grace. He claims that various departments of human life constitute different kingdoms in which the authority of Christ must be acknowledged and his laws obeyed. The final part expounds on Christ as King of the spiritual life of man.

In this sermon, George Everard discusses giving by inter alia referring to 1 Chronicles 29. He explains that there is joy in cheerful giving. Where love is ruling in the heart, a gift brings fresh gladness and pleasure to the giver.

In this sermon, James Smith states that God prizes the love of sinners above all things on earth. He claims that God wishes to have their love, that he may have their obedience; for he values the obedience, though imperfect, that flows from a loving heart.

This sermon of James Smith, based on John 15:16, deals with grace and humility. Smith states that God calls the sinner to Christ whose way is one of faith, not reasoning, and meekness, not argument. Not one of the apostles came to Christ until he went after them and called them, he explains.

In this 1858 sermon, James Smith deals with love or the lack of it. he asks, “Are our spirit, temper, conversation, and general behavior - such as to win the love of others?” and responds, “If we are sour, morose, reserved, snappish, selfish, or given to complaining - we must not be surprised if people are not very warmly attached to us.” His remedy is for every Christian to be more like Christ.

Delivered in a sermon on November 8, 1857, at New Park Street Chapel, Southwark, Charles Spurgeon argues with the unconverted to repent.

St Francis of Assisi, born Giovanni di Pietro di Bernardone, was a late-12th/early-13th century Italian friar and preacher. Bernardone came from wealthy beginnings, being part of one of the most affluent families in Assisi, but after a year of captivity after being captured by neighboring city’s army after conflict with Assisi flared up, Bernardone's outlook was much changed.

This sermon delivered on March 20, 1864, by Charles Spurgeon deals with the glory of God and with the role of the church.

The abolitionist, essayist, teacher, and women’s rights activist Maria W. Stewart is thought to have been the first African American woman to raise matters of equality and justice in a US public forum, the New England Anti-Slavery Society in Boston. In her 1832 lecture, Why Sit Ye Here and Die?, she demanded equal rights for African American women while criticizing both the slavery of the South and the lack of opportunity and equality in the North. Her biblical style of oratory and fierce opposition to injustice still inspire today.

Archibald Alexander was a 18th- and 19th-century American Presbyterian theologian and professor at the Princeton Theological Seminary. The evidences of the Christian religion explore the presence of religion in life, nature, and man. Archibald Alexander argues in favor of the rationality of miracles and condemns the rise of theological liberalism.

The garden is possibly one of the most significant symbols in the Bible. Christ calls all of his believers, his "Garden". J.C. Ryle explains that true believers are a garden because they are not part of the wilderness, not part of the world, but rather of a safe space enclosed in purity.

Nineteenth-century clergyman William Sprague muses on the phrase “prove your own selves”. He stresses the great significance of new members entering the religious community and where their responsibilities lie. Once they have chosen the path for themselves, they are bound by that choice to continuously prove their worth and devotion to the church.

There are many unfulfilled prophecies in the Christian religion. But, like all prophecies, they are obscured until the time comes for them to be fulfilled. Philpot addresses the naysayers by asserting that they, too, will see the prophecies unfold as they become reality.

Evangelical A.B. Simpson applies his keen mind to 19th-century society in a way that us still sharp to this day. He draws a clear distinction between the life we imagine for ourselves and the life we should lead. As a society driven by self-indulgence and ego, Simpson teaches us that all the vanity is a mere distraction from the true life with Christ in us.

The sacrifice of Christ is where the redemption story of true believers begins. Nicholson reflects on the sacrifice of the God made flesh and its significance for the religious community. He refers to the intrinsic design of the sacrifice which blessed us all with a life of righteousness.

Francis Bourdillon reflects on the term “light affliction” and how, for most of us, some afflictions may not be light at all. He refers to the apostle Paul who described his own afflictions not only as light, but as short as well and invites every true Christian to follow this path. Even though Paul’s trials were many and were neither short nor light, he feels resolved in approaching them as mere trifles since suffering is temporary and divine glory is eternal.

Francis Bourdillon reflects on the gifts sent to us by God. As described in the Psalms, gifts can have altogether different meanings and only the truly faithful will be able to understand its worth. Afflictions, though often seen as a plague, are in his mind to be understood as a veiled gift, with a value that requires a greater depth of belief to comprehend.

Education, Philpot feels, is something that has fought its way into general acceptance in the population. He notes that ignorance has lost its supporters and that education in spirituality is on the rise.

Samuel Davies compares the Lord's supper to that of Passover. He goes on to discuss the traditions of Jews during Passover, to search their homes and remove all traces of leavened product, just as Christians must search their hearts and and purge any evil or wickedness from it. Only then, will they truly be pure enough to partake.