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Charles Finney (1792-1875) was a Presbyterian preacher known for his revival services and extemporaneous preaching. He also dealt with social issues and was an abolitionist. In 1835, Finney was appointed as a professor of theology at Oberlin College; he became its president in 1851. Sermons on Gospel Themes is a collection of his sermons, including 24 delivered at Oberlin College between 1844 and 1861. They were taken down in shorthand while Finney preached them, and submitted to him for correction or addition.

This is a collection of sermons given by Baptist preachers to farmers. A profitable listen for any Christian.

This I have learned about prayer: If, as you are going along, you hear someone preach about it or pick up a book and read about it; the Holy Ghost will stir something up within you. I encourage you to study these six steps and incorporate them into your prayer-life. Let us fulfill the commission to: "Pray without ceasing." (1 Thessalonians 5:17)

When you hear the word style, you usually think of fashion. But there is much more to style than the clothes we wear. People are different and look at situations differently. These distinctions influence opinions and behaviors producing a variety of styles. Learning about your styles and the styles of others can increase happiness, generate success, and reduce conflict in your life. Discovering your personal style can help you understand why you do certain things, why you react in particular ways, and why others act the way they do.

This is the is the full sermon of Jonathan Edward's "Sinners in the Hands of an Angry God" with a contemporary theological introduction written by Robert J. Bagley, MA. Referred to by theological historians as the “Most famous sermon ever preached on American soil”, "Sinners in the Hands of an Angry God" is a sermon Jonathan Edwards preached to his own congregation in Northampton, Massachusetts, to little or no effect, and again on July 8, 1741 in Enfield, Connecticut to great effect!

In this sermon, John Calvin ascribes free will to all people in the sense that they act voluntarily, not by compulsion. He elaborated his position by allowing that man has choice, and that it is self-determined and that his actions stem from his own voluntary choosing.

Is there something beyond your current Christian experience that seems to be lacking? Is God calling you to the next level of his glory? God will reveal to you how to activate the prophetic destiny over your life that seems dormant. He is waiting for you to realize that your dream, prophecy, desire, or miracle is not dead...only sleeping! God is ready to awaken those promises as you open yourself to his abundant glory.

Stirling addresses themes including ethical relationality, religious language, biblical hermeneutics, political engagement, and Restoration Movement heritage and ethos. This engagement is fuelled by his conviction that the good news of Christian faith can and must speak deeply into the most pressing issues and concerns of human life.

This sermon by Spurgeon is based on 1 John 1 and 2:1-11. He deals with falsehood, and warns against those who abide under the influence of sin. He states that the only safe recourse is for sinners to come to God as they actually are.

The sermon of the 19th century Baptist preacher Charles Spurgeon on Jeremiah 15:16. Jeremiah was a sensitive soul and delivering his message of doom caused him great anguish. Yet the prophet also found joy in the promises of God.

The redemption of mankind was planned before the foundations of the world. But the path through Scripture that leads from Eden to eternity is not as straightforward as following a highway. It's more like following a thread in a tapestry and the thread is crimson-red, having been stained with blood. In this series, Skip Heitzig leads you on a unique journey through the Bible along the path of redemption.

This sermon by George Everard deals with petitionary prayer. The six words are, "Lord Jesus, glorify Yourself in me!" He values this prayer, because it is the echo of the Christian's heart to the words of Christ on the night before His death.

In this sermon, Archibald Alexander deals with prayer. He states that, as far as reason can lead us, we seem to be shut out from all fellowship with our Maker, and whether prayer is permitted would remain forever doubtful, were it not for divine revelation. And that God may be acceptably approached by sinners only through the mediation of his Son.

In this sermon, Archibald Alexander deals with fasting, based on inter alia Isaiah 58:3-5 and Joel 2:12-13. He argues that external fasting, without corresponding internal penitence and humiliation, is hypocrisy and that fasting must be accompanied by true humility.

Archibald Alexander (1772-1851) was a Presbyterian theologian and professor at the Princeton Theological Seminary. He argued that the decisive argument for the perpetual obligation of the Sabbath is the fourth commandment. He claimed that it was an eternal law in the same league as the moral precepts.

John Bradford (1510-1555) was an English Reformer and martyr. These following meditations and prayers were written by Bradford to supersede the ones upon similar subjects in use in the Roman Catholic Church.

Archibald Alexander begins this sermon by defining grace particularly as it concerns God’s grace to mankind. The sermon is based on 2 Peter 3:18, and in particular the exhortation to “grow in grace.” It is, as Alexander notes, “as if he had said, increase in holiness, or advance in piety.

The preacher James Smith (1802 – 1862) was a predecessor of Charles Spurgeon at New Park Street Chapel in London. In this lengthy sermon, he explains the evening prayer based on Luke 24.29, Psalm 55:16-17, Psalm 119:62, and other verses, under various headings.

Originally published in 1904, Quiet Talks on Prayer focuses on the importance of prayer and how we are unaware of the power of prayer and this most intimate way of communicating with God.

Dale’s sermon about Christ’s kingship includes descriptions of divine anger, divine righteousness, divine mercy, and divine grace. He claims that various departments of human life constitute different kingdoms in which the authority of Christ must be acknowledged and his laws obeyed. The final part expounds on Christ as King of the spiritual life of man.