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I heard that voice. Obeying the calling to do something completely out of my comfort zone, I waved goodbye to my husband and daughter and found myself in Eden, Jamaica, attempting my first mission trip. I didn’t know anyone, what to expect, or exactly what I would even be doing. When the unknown began to unfold, I realized that I may have bitten off a little more than I could chew. Challenged with some unexpected attacks of fear, regrets, and insecurities, my confidence took a downward spiral into a pit of self-doubt.

A Just Mission examines evangelical mission from the perspective of the receiver, highlighting areas of weakness and naming injustices. Unveiling the negative impact of Western mission on the global church, Haddis addresses how white supremacy infiltrates and subverts mission organizations' good intentions, disrupting grassroots missions and local leadership development. Weaving together theology and Scripture with stories from people of color and diaspora groups, A Just Mission offers hope that the mission and message of Jesus can indeed become good news for all.

Why would a leader ever want to be mean? It's all about the vision. Almost every organization has a vision, but few stick to it over time. Even after short-term success, visions tend to blur, drift, and fade. Why does this happen? Accomplishing the vision requires intentionality. It requires consistency. It requires commitment. It requires courage. In Be Mean About the Vision, author Shawn Lovejoy challenges leaders to stay true to the vision—regaining and sustaining its trajectory over time. The kindest, godliest thing we can do is Be Mean About the Vision.

Networked churches are fast becoming the most pervasive force in missions and church planting around the world—especially in North America. And many of these growing network movements have become the leading edge of the Great Commission. Yet this phenomenon is largely under-studied and under-appreciated. In Stronger Together, network leader, veteran church planter, and pastor Dave Harvey explores the development of church networks and provides a network matrix for churches to map their strengths and weaknesses as well as a vice audit to help strategically address problems.

In July of 1975, shortly after coming to a personal relationship with Jesus Christ, Ron Tyler prayed, “Lord, I will be anything you want me to be! I will go anywhere You want me to go! I will do anything you want me to do!”

God is still interested in our world today. He sees the needs around us and desires to transform lives. He is seeking people who are available to provide solutions.

Imaginez un endroit où le simple fait de devenir chrétien vous condamnerait à mort, dénoncé par votre propre famille. Un endroit où les chrétiens étrangers qui s’aviseraient d’annoncer l’Évangile seraient immédiatement déportés s’ils étaient découverts.

While globalization gives North American Christians unprecedented opportunities to influence the world, we need to take care not to slip into a type of postmodern colonialism in which we make ourselves the experts or the "hero come to save the day". Jesus commanded us to make disciples of all nations, not to spread Western cultural Christianity or solve the world with American dollars.

One of the first Methodist bishops in America, English-born Francis Asbury devoted his life to ministry, traveling on horseback to preach and teach to those living on the vastly isolated American frontier. Alone in a new country, with no home of his own, Asbury rode over 300,000 miles—across rivers and through rocky, overgrown roads—shining God’s light on the fledgling colonies.

Pursuing his calling with singleness of vision, John Wesley defied the strength of angry mobs and longstanding traditions to offer the hope of Christ to millions of people who were outside the influence of the churches of the day. Passionate and tireless, this Anglican clergyman rode a quarter of a million miles on horseback during his lifetime, stopping to preach more than forty thousand sermons in open fields, churches, and barns.

Six-year-old Ludwig was sitting at the table, reading his Bible and praying, when Swedish soldiers stormed through the castle door. Ludwig looked up at the soldiers and then returned to his prayer and reading. The soldiers stopped and stared--then left. They said they could not ransack a place that God watched over.