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Estos relatos nos cuentan, básicamente, una peregrinación a pie por regiones de Rusia y Siberia. Pero ese peregrinar es a su vez una búsqueda. El personaje central inicia una vía de aprendizaje: busca conocer los secretos de la oración interior y permanente, por la invocación del nombre santo de Jesús. Como todo caminante de la Fe (y cada uno de nosotros, los creyentes, lo somos) cree saber lo que busca, pero desconoce lo que ha de hallar, que siempre, por los dones de la Gracia, será infinitamente superior a lo esperado.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

During His darkest moments, Jesus uttered seven statements on the Cross that offer us tremendous wisdom in our own dark seasons when we feel alone, forgotten, and unable to surrender, forgive, or let go of our mistakes. In 6 Hours, 7 Lessons, Orthodox Christian priest Father Nicholas Louh and licensed clinical psychologist Dr. Roxanne Louh show us that there is no darkness so dark that our Lord hasn't already experienced it. Christs final words direct us toward the light of His love and protection while giving us the guidance we need to find hope and healing.

Елена Капитанова – Несвятая несвятая», как она себя называет, которая предпочитает платкам и сарафанам косуху и штаны, а косице – распущенные роскошные волосы. Вы думаете, верующие люди – скучные, недалекие, неудачливые и вообще не от мира сего? Вот потому и прячутся за платками и длинными юбками, за бородами и рясами – кто в храмах, кто в монастырях. Елена Капитанова своей первой книгой "Православие без потерь" решила навести порядок в головах тех, кто только стоит на пути воцерковления или уже давно в Церкви, но так и не понял, что к чему.

В Православной церкви множество имен, прославленных святостью жизни, мученичеством и духовными подвигами. Вся европейская культура родилась на крови мучеников. И они никак не умещаются в усеченный список ста православных святых. Но серди них выделяются имена, ставшие образцами святости на многие века, признанные всем православным миром. И на Руси было особое почитание святых, благодаря молитвенным подвигам которых определилось само существование Отечества нашего как православной страны.

Though compassion lies at the heart of the Gospel, it has been little studied in its own right. This book, written by an accomplished scholar yet accessible to the lay listener, fills that void by drawing on the broad and ancient tradition of the Orthodox Church.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Much has been written about the similarities and differences between the Orthodox and Evangelical faiths. In this book, Fr. Lawrence Farley provides a concise and non-confrontational summary of the major issues that divide the two. Evangelicals inquiring into Orthodoxy, Orthodox Christians who want to speak knowledgeably with evangelical friends, and Orthodox Christians who simply wish to understand and appreciate their own tradition more fully will find this book useful and accessible.

The Eastern Christian tradition is filled with theological and spiritual riches. In Passions of the Soul, Rowan Williams opens up the great classics of Eastern Christian writing to show how it can help us to understand and cope with the ups and downs of modern life. With compelling and illuminating insight, he shows the cost of living in a culture that is theologically and philosophically undernourished, working with a diminished and trivialized picture of the human self.