検索キーワード： 民話・神話の研究

Discover Ancient Greece and Rome like never before with this compendium that begins with creation myth of Uranus and Gaea and includes descriptions and tales of gods both major and minor, as well as mythical creatures and other divinities. Author and scholar E.M. Berens also details how the people of ancient Greece and Rome worshiped, covering sacred sites and customs, as well as their significance. Berens's seminal work offers something for anyone interested in Greek and Roman mythology, whether they are just beginning to learn or are looking to add to already established knowledge.

Broadcaster Richard Fidler and author Kári Gíslason are good friends. They share a deep attachment to the sagas of Iceland—the true stories of the first Viking families who settled on that remote island in the Middle Ages. These are tales of blood feuds, of dangerous women and people who are compelled to kill the ones they love the most. The sagas are among the greatest stories ever written, but the identity of their authors is largely unknown. Together, Fidler and Gíslason travel across Iceland, to the places where the sagas unfolded a thousand years ago.

The mythologies of the world are collective cultural dreams, and as such should be analyzed first from cultural perspectives. How do myths of the ancient Egyptians or Greeks, for instance, reflect the realities of the Egyptian and Greek cultures? When compared, however, mythologies reveal certain universal themes or motifs that point to larger trans-cultural issues such as the place of the human species in creation or the nature of deity as a concept. World Mythology: A Very Short Introduction is organized around the universal motifs.

Les symboles ont un usage bien plus quotidien qu'on ne l'imagine. Comme le disait Aristote, "le mot chien ne mord pas", il est le symbole par lequel nous pouvons désigner la réalité du chien. Le rôle du symbolisme consiste donc à exprimer n'importe quelle idée d'une façon qui soit accessible à tout le monde. Cet ouvrage se propose d'analyser les mutations des signes depuis leur apparition jusqu'à leur lointaine métamorphose, notamment dans le domaine des mythes, et d'étudier ce qui se dresse entre la chose et l'idée : le symbole.

Zoologist Jo Wimpenny turns a critical eye to Aesop's fables to discover whether there is any scientific truth to their portrayal of the animal kingdom. She brings the tales into the twenty-first century, introducing the latest findings on the most fascinating branches of ethological research—the study of why animals do the things they do. In each chapter she interrogates a classic fable and a different topic—future planning, tool use, self-recognition, cooperation and deception—concluding with a verdict on the veracity of each fable's portrayal from a scientific perspective.

When journalist Laura Krantz discovered that her long-lost cousin, Grover Krantz, a distinguished anthropologist and professor at Washington State University, had devoted much of his career to the search for Bigfoot, she couldn’t quite believe it. A natural skeptic and a strong believer in facts, Krantz decided to conduct her own quest for the most famous and elusive mythical creature. The Search for Sasquatch takes listeners through the big guy’s fun, fascinating, and complex world, posing the question: Could Bigfoot be out there?

In Wild, Amy Jeffs journeys—on foot and through medieval texts—from landscapes of desolation to hope, offering the listener an insight into a world at once distant and profoundly close to home. The seven chapters, entitled Earth, Ocean, Forest, Beast, Fen, Catastrophe, Paradise, open with fiction and close with reflection. They blend reflections of travels through fen, forest and cave, with retelling of medieval texts that offer rich depictions of the natural world.

In The Practice of Folklore: Essays Toward a Theory of Tradition, author Simon J. Bronner works with theories of cultural practice to explain the social and psychological need for tradition in everyday life. Bronner proposes a distinctive “praxic” perspective that will answer the pressing philosophical as well as psychological question of why people enjoy repeating themselves. The significance of the keyword practice, he asserts, is the embodiment of a tension between repetition and variation in human behavior.

Do you like stories about gods and spirits, giants and monsters, damsels in distress, and clever heroes? All of these can be found in African myth and folklore, which have a vast and varied tapestry of stories from hundreds of cultures, each with its own traditions and values. Sometimes the heroes of these stories are divine beings who come down from heaven to create the world we live in, but sometimes human beings and animals themselves are the ones who see to it that the sun, moon, and stars are put into their proper places

Welcome to the United States of Cryptids, where mysterious monsters lurk in the dark forests, deep lakes, and sticky swamps of all fifty states. From the infamous Jersey Devil to the obscure Snallygaster, travel writer and chronicler of the strange J. W. Ocker not only uncovers the bizarre stories of these creatures but investigates the ways in which communities have embraced and celebrated their local cryptids.

Ever since he was given a copy of Arthur C. Clarke's Mysterious World for his ninth birthday, Dom has been obsessed with the world of cryptozoology—monster hunting—and in Scary Monsters and Super Creeps, he heads to six completely different destinations to investigate local monster sightings. Are the monsters all the product of fevered minds, or is there a sliver of truth somewhere in the madness? Either way, the search gives Dom an excuse to dive into six fascinating destinations on a gloriously nutty adventure.

All over the world, people have reported encounters with a race of tiny people who are neither human nor deity. This book reclaims that lost, rich heritage of working with faery folk that our Pagan ancestors took for granted. Edain McCoy teaches how to work with faeries in a mutually beneficial way. Practice rituals and spells in which faeries can participate, and discover tips to help facilitate faery contact.

Living Folklore is a comprehensive, straightforward introduction to folklore as it is lived, shared and practiced in contemporary settings. Drawing on examples from diverse American groups and experiences, this text gives the student a strong foundation—from the field's history and major terms to theories and interpretive approaches. The volume moves beyond genres and classifications, and encourages students who are new to the field to see the study of folklore as a unique approach to understanding people, communities, and day-to-day artistic communication.

Western folklore and mythology are rife with brilliantly creative, fulfilled, feisty, and furious role models for aging women, despite our culture's focus on youthfulness. In her exciting new book, mythologist and psychologist Sharon Blackie explores these archetypes, presenting them in a way sure to appeal to contemporary women. Drawing inspiration from these examples, women can reclaim midlife as a liberating, alchemical moment rich with possibility and their elder years as a path to dynamic power.

Las leyendas y los cuentos de terror han acompañado al ser humano desde los inicios de la sociedad. En este audiolibro Alberto Granados ha querido reunir todas las leyendas urbanas conocidas, tanto las más clásicas como las más actuales, un compendio de historias macabras, inquietantes, terroríficas, inverosímiles o incluso divertidas. Desde la historia de la chica de la curva a la de hamburguesas de rata, la colección reúne leyendas de todo tipo y para todos los gustos.

Maureen Murdock descreve neste audiolivro a busca mítica da mulher contemporânea por preservar os valores femininos e se realizar pessoal e profissionalmente numa sociedade construída por e para os homens.

While doing fieldwork on the remote Indonesian island of Flores, anthropologist Gregory Forth came across people talking about half-apelike, half-humanlike creatures that once lived in a cave on the slopes of a nearby volcano. Over the years he continued to record what locals had to say about these mystery hominoids while searching for ways to explain them as imaginary symbols of the wild or other cultural representations. We follow Forth on the trail of this mystery hominoid, and the space they occupy in islanders' culture as both natural creatures and as supernatural beings.

After a few billion years of bearing witness to life on Earth, of watching one hundred billion humans go about their day-to-day lives, of feeling unbelievably lonely, and of hearing its own story told by others, The Milky Way would like a chance to speak for itself. All one hundred billion stars and fifty undecillion tons of gas of it. It all began some thirteen billion years ago, when clouds of gas scattered through the universe's primordial plasma just could not keep their metaphorical hands off each other.

For the last nine centuries, Hawaiian tradition has used the wickedness of the Maui king Hua to depict the consequences of sacrificing righteousness for superficial political gains. His reign was known for its pointless warfare, waste of resources, and corruption. Condemning his dutiful high priest to death under false pretenses, Hua and his subjects finally earn the wrath of the gods. Drought and famine decimate Maui. The lush countryside of Hana becomes a wasteland. As they flee, the curse follows. Atonement resides with the sons of the murdered priest. If they can be found.

King David Kalākaua introduces us to the people upon whom the legend of the Pele family is based. They departed Samoa as war refugees in the 12th century, settling in the foothills of Mauna Loa. As earthquakes and eruptions occurred during their interactions with the Hawaiians, this family of kahuna were accorded what the king described as “unique sanctity and power”. Pele was as mighty as she was beautiful. The tales of the volcano goddess earned the attention of Kamapuaa, the outcast son of the chief of Oahu who terrorized the island with his band of renegades.