検索キーワード： 先住民研究

"From the winner of the 2021 Governor General's Award for literature, a revelatory look into an obscured piece of Canadian history: what was then called the Eskimo Identification Tag System In 2001, Dr. Norma Dunning applied to the Nunavut Beneficiary program, requesting enrolment to legally...

Indigenous leader Thomas Mayo and acclaimed journalist Kerry O’Brien have written this handbook to answer the most commonly asked questions about why the Voice should be enshrined in the Constitution, and how it might function to improve policies affecting Indigenous communities, and genuinely close the gap on inequalities at the most basic level of human dignity.

At Uluru, an invitation was issued to the Australian people. With the upcoming referendum, the nation will decide whether to accept that invitation. In this compelling, fresh and imaginative essay, Megan Davis draws out the significance and the promise of this “constitutional moment” – what it could mean for recognition and justice. Davis presents the Voice to Parliament as an Australian solution to an Australian problem. For Indigenous people, it is a practical response to “the torment of powerlessness”.

La rebelde imprime las primeras huellas de la versión original en español de las memorias escritas por una mujer revolucionaria: Leonor Villegas de Magnón (1876-1955). Feroz crítica del dictador Porfirio Díaz, Villegas de Magnón también conspiró y participó en la Revolución Mexicana.

A grandmother, daughter, and granddaughter take us on a remarkable journey in which the cycles of life—childhood, adolescence, marriage, birthing and child rearing—are presented against the contrasting experiences of three successive generations. Their memories and reflections give us poignant insight into the history of the people of the new territory of Nunavut.

Why seek outside answers when you already possess the resources and power you need? Noted Native American speaker turned author D. J. Eagle Bear Vanas uses wisdom from his Odawa Indian roots and his path as an officer in the US Air Force and later as an entrepreneur to interweave the Native tradition of storytelling with practical key bits of knowledge to live and learn by. By following Vanas’s direction, you can develop your talent and ability to better serve and defend others.

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.

Indigenous Justice is Book 10 in the Durvile True Cases series. In the spirit of truth and reconciliation and respectful of Indigenous cultural integrity, judges, lawyers, and law enforcement officers write about working with First Nations, Métis, and Inuit Peoples through their trials and tribulations with the criminal justice system. The stories are a mix of previously published essays from the True Cases anthologies with an equal number of new chapters by legal and law enforcement professionals.

Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash.

Although Evelyn Eaton walked principally the Native Indian path, The Shaman and the Medicine Wheel reflects the author’s belief in the strength and beauty of all religious traditions. Her personal account of Native American healing rituals for cancer is a story of tenderness, power, and extraordinary capacities. The Shamanic ceremony of the Medicine Wheel channels the splendor of our inner spiritual light, teaching humans to become bridges of glory to all living beings.

Gigorou (jig-goo-roo) means ‘beauty’ or ‘beautiful’ in Jirrbal, the language of Sasha Kutabah Sarago’s grandmother. Growing up, Sarago didn’t feel gigorou. At a young age, she was told, ‘You’re too pretty to be Aboriginal’. Since then, she’s been on a journey to reconcile her conflict with beauty. In this intimately fierce, funny and reflective audiobook, Sarago retraces her footsteps as a beauty assistant, model and magazine editor to find the answers she’s searching for.

#1 NATIONAL BESTSELLER WINNER High Plains Book Award FINALIST for the Writers’ Trust Balsillie Prize for Public Policy FINALIST for the Indigenous Voices Award Longlisted for the First Nation Communities READ A bold, provocative collection of essays exploring the historical and contemporary...

As the settler state of Canada expanded into Indigenous lands, settlers dispossessed Indigenous people and undermined their sovereignty as nations. One site of invasion was Kahnawà:ke, a Kanien’kehá:ka community and part of the Rotinonhsiónni confederacy. The Laws and the Land delineates the establishment of a settler colonial relationship from early contact ways of sharing land; land practices under Kahnawà:ke law; the establishment of modern Kahnawà:ke in the context of French imperial claims.

Mary Siisip Geniusz has spent more than thirty years working with, living with, and using the Anishinaabe teachings, recipes, and botanical information, she shares in Plants Have So Much to Give Us, All We Have to Do Is Ask. Geniusz gained much of the knowledge she writes about from her years as an oshkaabewis, a traditionally trained apprentice, and as friend to the late Keewaydinoquay, an Anishinaabe medicine woman from the Leelanau Peninsula in Michigan and a scholar, teacher, and practitioner in the field of native ethnobotany.

We are all treaty people. But what are the everyday impacts of treaties, and how can we effectively work toward reconciliation if we’re worried our words and actions will unintentionally cause harm? Hereditary chief and leading Indigenous relations trainer Bob Joseph is your guide to respecting cultural differences and improving your personal relationships and business interactions with Indigenous Peoples.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

A gripping and illuminating investigation “that is far overdue” (Rachel Louise Snyder, author of No Visible Bruises) into the disappearance of Savanna LaFontaine-Greywind when she was eight months pregnant, highlighting the shocking epidemic of violence against Native American women in...

Reconciliation belongs to everyone. In this profound book, Chief Robert Joseph, globally recognized peacebuilder and Hereditary Chief of the Gwawaenuk People, traces his journey from his childhood surviving residential school to his present-day role as a leader who inspires individual hope, collective change, and global transformation.

Before discovering native healing methods, Herb Nabigon could not imagine a life without alcohol. His powerful autobiography, The Hollow Tree, tells the story of his struggle to overcome addiction with the help of the spiritual teachings and brotherly love of his elders. Nabigon had spent much of his life wrestling with self-destructive impulses, feelings of inferiority and resentment, and alcohol abuse when Eddie Bellerose, an Elder, introduced him to the ancient Cree teachings.

In Voices from Hudson Bay Cree elders recall the daily lives and experiences of the men and women who lived and worked at the Hudson’s Bay Company post at York Factory in Manitoba. Their stories, their memories of family, community, and daily life, define their past and provide insights into a way of life that has largely disappeared in northern Canada. The era the elders describe, from the end of World War I to the closing of York Factory in 1957, saw dramatic changes—both positive and negative—to Indigenous life in the North.