検索キーワード： 政治的主張・行動主義

Half a dozen years ago, anthropologist Gabriella Coleman set out to study the rise of this global phenomenon just as some of its members were turning to political protest and dangerous disruption. She ended up becoming so closely connected to Anonymous that the tricky story of her inside-outside status as Anon confidante, interpreter, and erstwhile mouthpiece forms one of the themes of this witty and entirely engrossing book.

When Bernie Sanders began his race for the presidency, it was considered by the political establishment and the media to be a "fringe" campaign, something not to be taken seriously. After all, he was just an independent senator from a small state with little name recognition. His campaign had no money, no political organization, and it was taking on the entire Democratic Party establishment. By the time Sanders' campaign came to a close, however, it was clear that the pundits had gotten it wrong.

Like many of us, YES! Magazine cofounder Sarah van Gelder was alarmed about the state of American society. The deep divides, racial violence, climate change, economic insecurity, and inequality - is our society coming unraveled? Has anyone got answers? She confided her fears to a friend, who said, "If the universe could deploy the one small person that is you, what would it have you do?" Her answer surprised them both: "I'd go out traveling and see for myself."

Corporations are the most powerful entities on the planet. Unfortunately, many have had a long record of unprecedented and unbridled environmental degradation, social transgressions, and governance secrecy. Since by law they are beholden to their shareholders, some philanthropic trusts, pension funds, and other institutional investors have used shareholder advocacy to press for changes in corporate policy. But individual investors have largely been silent, thinking themselves powerless.

Jesse Ventura's Marijuana Manifesto calls for an end to the War on Drugs. Just because something is illegal, that doesn't mean it goes away; it just means that criminals run it. Legalizing marijuana will serve to rejuvenate our pathetic economy and just might make people a little happier. Ventura's book will show us all how we can take our country back.

Are you interested in preserving the constitutional principle of church-state separation? Do you think a secular system is the only way to ensure freedom of religion and conscience for all? Do you want creationism out of classrooms, religious dogma out of health care, sectarian prayers out of government meetings, and taxpayer funding out of "faith-based" initiatives and programs that promote religious indoctrination? Think there's not much you can do about it? If so, as secular writer and activist Dan Arel demonstrates in word and deed, think again.

Under Joe Solmonese's leadership, the Human Rights Campaign, the nation's largest LGBT rights organization, became the model other organizations look toward to create effective social and political change. Beginning with a moving story of working with Matthew Shepard's mother Virginia in passing the hate crimes bill that bears Matthew's name, Solmonese shows how he discovered that channeled anger can drive a commitment to change.

How to Change a Law is a simple do-it-yourself manual for voters and policy advocates who want to take political action and change laws. Using the iLobby platform and our seven-step guide, you will learn how to craft your message, build a coalition, and move your issue forward. You will also learn to vote on issues, not just for candidates. Most of us confuse politics with policy. In this book, we're not talking about getting people elected to office.

Historian Sean Wilentz presents two key insights that together reveal a clearer, much-needed vision of American political history. First, partisanship has almost always been a feature of American history and in fact has made possible the nation's greatest social reforms. There is little to be gained from a "postpartisan" political world. Second, the recent attention to economic inequality has a long history. From the founders' generation to the present, America's egalitarian tradition has appeared and reappeared like an underground river.

A celebration of the revolutionary change Amy and David Goodman have witnessed during the two decades of their acclaimed television and radio news program Democracy Now!—and how small individual acts from progressive heroes have produced lasting results. In 1996 Amy Goodman began hosting a...

The issue is freedom: The liberty our founders gave us, or an increasingly intrusive government. If we give up our freedom, what will that do to our lives and our economy? This book presents what is undoubtedly the most comprehensive case for freedom and against statism available today. Every citizen should listen to it. Statism is the belief that government should control our lives. It is manifest in socialism, communism, dictatorship, and simple unlimited government. It is the opposite of freedom.

First published in 1971, Rules for Radicals is Saul Alinsky's impassioned counsel to young radicals on how to effect constructive social change and know "the difference between being a realistic radical and being a rhetorical one."

When Aspen Baker had an abortion at the age of 24, she felt caught between the warring pro-life and pro-choice factions, with no safe space to share her conflicted feelings. In this hopeful and moving book, Baker describes how she and Exhale, the organization she cofounded, developed their "pro-voice" philosophy and a set of tools that enable anyone to have respectful, compassionate exchanges about even the most contentious topics. Initially distrusted by both sides, Exhale now receives postabortion referrals from pro-life and pro-choice organizations.

Marriage equality has surged across the country. Closet doors have burst open in business, entertainment, and even major-league sports. But as longtime advocate Michelangelo Signorile argues in his most provocative book yet, the excitement of such breathless change makes this moment more dangerous than ever.

In cultures that champion the individual, guilt is advertised as the cornerstone of conscience. Yet while guilt holds individuals to personal standards, it proves impotent in the face of corrupt corporate policies. In recent yearswe have been asked to assuage our guilt about these problems as consumers by buying organic foods or fair-trade products, for example. Yet unless nearly everyone participates, the impact of individual consumer consciousness is microscopic.

Michael Nagler offers a step-by-step guide to using nonviolence creatively to confront any problem and to build change movements capable of restructuring the very bedrock of society. He identifies some specific tactical mistakes made by unsuccessful nonviolent actions, such as the Tiananmen Square demonstrations and the Occupy protests, and includes stories of successful nonviolent resistance from around the world, including an example from Nazi Germany.

Narrated by award winning narrator Mike Vendetti, Henry David argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.

This book is about using psychological concepts for political activism. It is intended for politicos of all stripes, left or right; green, black, or white; Christian, Jew, or Muslim; male or female; fundamentalist or pacifist. It is primarily informed by the work of Dr. Carl G. Jung, who many regard as the greatest psychologist of the 20th century. The sole purpose of this book is to show by example how to "change the frame" so that political issues can be understood in a new way, in a new context, and beyond the same old tired rhetoric that we see on our cable television channels.

Conventional wisdom holds that John F. Kennedy was the first celebrity president, in no small part because of his innate television savvy. But as Kathryn Brownell shows, Kennedy capitalized on a tradition and style rooted in California politics and the Hollywood studio system. Since the 1920s, politicians and professional showmen have developed relationships and built organizations institutionalizing Hollywood styles, structures, and personalities in the American political process.

As Donald Gutstein shows, Harper has successfully used a strategy of incremental change coupled with denial of the underlying neo-liberal analysis that explains these hard-to-understand measures. The success of Harperism is no accident. Donald Gutstein documents the links between the politicians, think tanks, journalists, academics, and researchers who nurture and promote each other's neo-liberal ideas.