検索キーワード： 哲学

En este análisis de los debates alrededor del discurso de odio, la pornografía y la homosexualidad, Butler sostiene que las palabras pueden herir y que la violencia lingüística es un tipo de violencia particular. También sostiene que este discurso es emocional y fluido porque sus efectos a menudo escapan al control del hablante, moldeados por la fantasía, el contexto y las estructuras de poder.

War Is a Racket is a classic short treatise by Major General Smedley D. Butler, one of the most decorated U.S. Marines in American history, turned outspoken critic of war. Drawing on his 34-year military career and firsthand experience in conflicts from the Caribbean to World War I, Butler delivers a powerful critique of how modern wars are driven not by noble ideals but by economic interests that profit from conflict.

In a world where artificial intelligence sees everything, the very notion of secrecy vanishes. Every crime—no matter how trivial, how carefully buried by time or circumstance—emerges into the light. It is identified, reconstructed, and rendered undeniable. Nothing remains hidden. But when every crime is solved, another problem arises: what should be done with the countless guilty? A system built to handle a few exceptional cases collapses under the pressure of universality.

What if democratic socialism isn’t something to fear, but a serious, practical way to organize an economy and a society?For many people, “socialism” still conjures Cold War propaganda, failed states, or online shouting matches. Meanwhile, the system we’re told is “the only way” delivers homelessness, medical debt, climate breakdown, and billionaire fortunes built on other people’s exhausted labor. How to Be a Democratic Socialist is a clear, engaging guide to what democratic socialism actually is, where it came from, and how it works in practice.

For centuries, diplomacy has been humanity’s most elegant disguise for deceit. Treaties are broken before their ink dries, and the pursuit of peace has become a theatre of power. Algorithmic Diplomacy tears away this illusion, asking the most dangerous question of the twenty-first century: what if the only path to lasting peace is to surrender politics to reason itself? Boris Kriger envisions a world where nations speak not through fear and vanity, but through a transparent architecture of artificial intelligences bound by international law.

Sometime in the future, when social scientists begin to write the first books about the failures of the West and the defunct American experiment, they will all confront this basic truth. Despite all the proclamations of freedom and equality, the realities of racism, misogyny, homophobia, xenophobia, and gross economic inequalities constantly belied these ideals. The narcissism and the racism the US and the West harbors through their blind commitment to individualism is destabilizing enough on its own to terrorize and implode nation-states.

En estrecha conexión con la actualidad, este libro aborda algunas de las batallas filosóficas más intensas y decisivas de la historia, aquellas que siguen protagonizando hoy esa lucha por la «hegemonía» —tal y como la definió Gramsci—. El siglo xxi se decidirá de nuevo como un choque de ideas. Si el XX enfrentó al totalitarismo y el liberalismo, la nueva centuria será también la del conflicto renovado entre el autoritarismo y sus opositores.

La globalización ha producido sensaciones de impotencia en millones de personas en Occidente. Ese sentimiento de indefensión genera resentimiento y un afán por buscar culpables. Se culpa a los inmigrantes. Se culpa a los musulmanes. Se culpa a otras razas. Se culpa a la élite cultural. Basándose en una combinación de ejemplos históricos y contemporáneos, Nussbaum desenreda en La monarquía del miedo toda esta maraña de sentimientos y nos proporciona así una hoja de ruta para que sepamos hacia dónde dirigir nuestros pasos a partir de aquí.

Pourquoi, en 2026, l’autoritarisme revient-il partout — en politique, au travail, dans les familles — alors qu’on n’a jamais autant parlé de liberté, d’autonomie et de collaboration? Dans ce livre aussi éclairant que mordant, Alain Samson dévoile comment l’autoritarisme se forme, se glisse dans nos habitudes, se camoufle dans nos structures… et pourquoi nous continuons trop souvent à l’accepter.

From the first flicker of gesture around the prehistoric fire to the endless hum of machine speech in the digital age, this book traces the evolution of communication — and with it, the evolution of thought, culture, and consciousness itself. Language is the foundation of civilization: the matrix from which society, morality, and meaning arise. Yet it is also our most dangerous creation — capable of liberation or control, truth or deception, empathy or manipulation. Through language, we built worlds; through language, we can also destroy them.

This book has an entirely practical aim: to inspire the adoption of a new set of values that establishes goals and incentives to do more with less so we use fewer resources to sustain a high quality of life that’s accessible to all who embrace these values and contribute to a fairer, more sustainable way of living.

In The Last Men: Liberalism and the Death of Masculinity, the Raw Egg Nationalist himself, Dr. Charles Cornish-Dale, delivers a provocative examination of the various biological and cultural forces eroding masculinity in contemporary society.

Zivilcourage & Gewissensfreiheit – Thoreaus Klassiker über Individualität und Staatskritik. Ein Essay, gesprochen von Jürgen Fritsche. Über das Hörbuch: Im Jahr 1849 verfasste Henry David Thoreau seinen bis heute vielzitierten Essay Über die Pflicht zum Ungehorsam gegen den Staat .

Dans AI FIRST, Sébastien Studer explore la transformation silencieuse qui traverse notre époque: celle où l’intelligence artificielle n’est plus un outil… mais un miroir. Un miroir qui nous observe, nous imite, nous amplifie—jusqu’à modifier notre manière de penser, d’aimer, de juger, de créer et de vivre.

The Prince of Evolution is the evolutionary reframing of one of the most important and controversial political texts in history. It reframes Machiavelli's The Prince as a text expressing a revolutionary political theory that expresses an evolutionary 'best practice' framework for political competition.

At the center of the book lies a question that extends far beyond the legacy of Nobel Peace Prize Laureate Albert Schweitzer: whether human universality is still possible in an age built on specialization; whether a person can remain whole when society rewards only fragments; whether integrity can survive when myth inevitably replaces life. This is a reflection on the tensions between authenticity and legend, work and representation, individual destiny and the machinery of history.

This book is not here to comfort you. It does not promise hope, progress, or some tender reassurance about the nobility of the human project. It will not tell you that everything happens for a reason, or that there is meaning to be found in our collective struggle. Instead, it stands firmly within the logic of Jean Baudrillard’s simulacra—a philosophy that does not seek to reveal a hidden truth, but to diagnose the condition of our reality. We no longer live in the world; we live within our own perception of it.

Peter Singer dirige nuestra atención a un movimiento nuevo en el que sus propias ideas han jugado un papel fundamental: el altruismo eficaz. El altruismo eficaz se construye sobre la idea, simple pero profunda, de que llevar una vida totalmente ética implica hacer «el máximo bien que puedas». Dicha vida requiere una visión práctica de las donaciones benéficas: si una organización pretende ser digna de nuestro apoyo, deberá ser capaz de demostrar que el bien que hará con nuestro dinero o tiempo será mayor que el de otras alternativas a nuestro alcance.

This is sequel to another volume by Andy Blunden, The Capital/Logic Debate. In this book, the author provides a systematic presentation of the Hegelian structure of the three volumes of Capital. It is shown that Capital contains three distinct layers of structure, originating from Marx’s reading of Hegel’s Logic and his Philosophy of Right. Capital reflects Marx’s critique of the Political Economists, his unique appropriation of economic history and an application of the method outlined by Hegel in his Logic and applied to his Encyclopaedia.

Dignity represents the inherent and equal worth of each one of us. It is how we think about the value of our lives. It is how we think about justice, and about the injustices that cause people to struggle and suffer. In Dignity in America, Erin Daly explores how we can resolve the social conflicts that divide us as a nation by transforming them under the lens of human dignity.