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In 1848, THE COMMUNIST MANIFESTO was published by two émigrés from Germany. Marx and Engels' apocalyptic vision of an insatiable system that penetrates every corner of the world reduces every relationship to that of profit, and burst asunder the old forms of production and of politics. It is...

Except most of the ideas that form Western Civilisation are just that—ideas. Taking cues from Greek philosophy and honed in the Enlightenment, certain notions about humanity and human society grew into the tenets we live by, and we haven't questioned them a great deal since. But isn't it time we asked who really benefits from the values at the core of our society? How much truth lies in a science that conjured up 'race'? Who do laws and nations really protect? Why does it feel like time is money? What even is 'art'?

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

In Developmental Politics, Steve McIntosh shows how this growing rift in the fabric of American society is a cultural problem that requires a cultural solution. He offers a pragmatic yet inspiring approach to our national political dilemma through a new politics of culture, one that goes right to the heart of this entrenched, complex issue. McIntosh presents a variety of innovative methods through which citizens and political leaders from across the political spectrum can reach agreement and achieve consensus.

What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. In the essays of The Philosophy of Social Ecology, Murray Bookchin confronts these questions head on, invoking the ideas of mutualism, self-organization, and unity in diversity, in the service of ever-expanding freedom.

From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements. 

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

Edited and with an introduction by philosopher Tom Whyman, this new abridged version The German Ideology sheds new light on one of the most difficult, disputed texts in Marx’s oeuvre. Written in 1846 and subsequently abandoned by Marx and Engels, only to be rescued in the 1930s by researchers in the USSR, The German Ideology is the high point of Marx’s philosophical thought: A brilliantly insightful, still thrillingly radical work of materialist philosophical therapy.

Given the tumultuous political era in which he lived, Niccolo Machiavelli (1469-1527), the Italian Renaissance author, philosopher, historian, and diplomat, had a front-row seat to observe the political machinations, power struggles, and dynastic changes in Renaissance Europe. He would compile these observations in "The Prince," which would swiftly gain a reputation both as a simple treatise on how to achieve and wield political power as well as an immoral by-the-numbers account of how tyrants can seize and maintain dictatorships.

El francés Gustave Le Bon (1841-1931) es considerado uno de los fundadores de la psicología social. Introdujo un tema importante como la psicología del comportamiento colectivo. Le Bon desarrolló sus ideas y puntos de vista durante numerosos viajes a diferentes pueblos de África y Asia. En su obra principal "Psicología de las masas" de 1895, describe el cambio en el comportamiento del individuo que resulta de pertenecer a un grupo más grande de personas, una masa. Este audiolibro está basado en la traducción al español de 1921 de J. M. Navarro de Palencia.

What is slavery? Do you know how to define slavery? Does slavery still exist? Is slavery natural? You may have been taught about slavery in school, but there's more to what you must know! In this audiobook, you will learn everything you need to know about slavery. With over 50 quotes from former slaves, abolitionists, philosophers, and more!

We live in a world oriented toward greatness, one in which we feel compelled to be among the wealthiest, most powerful, and most famous. This book explains why no one truly benefits from this competitive social order, and reveals how another way of life is possible—a good-enough life for all.

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

The award-winning political theorist Yoram Hazony argues that the best hope for Western democracy is a return to the empiricist, religious, and nationalist traditions of America and Britain—the conservative traditions that brought greatness to the English-speaking nations and became the model for national freedom for the entire world. Conservatism: A Rediscovery explains how Anglo-American conservatism became a distinctive alternative to divine-right monarchy, Puritan theocracy, and liberal revolution.

Brought to you by Penguin. An acclaimed expert on violence and seasoned peacebuilder explains the five reasons why conflict (rarely) blooms into war, and how to interrupt that deadly process. It's easy to overlook the underlying strategic forces of war, to see it solely as a series of errors...

Liberalism - the comparatively mild-mannered sibling to the more ardent camps of nationalism and socialism - has never been so divisive as today. From Putin's populism, the Trump administration and autocratic rulers in democracies the world over, it has both thrived and failed under identity politics, authoritarianism, social media and a weakened free press the world over.

Самым известным произведением Никколо Макиавелли стал трактат "Государь", первоначально издававшийся в России под названиями "Князь" и "Правитель". Макиавелли создал учение о последовательно светском государстве, свободном от церковной морали.

This recording contains four important and related works by Heidegger: 'What Is Philosophy', 'What Is Metaphysics', 'On the Essence of Truth' and 'The Question of Being'. It starts with 'What Is Philosophy', which originated as a lecture given in Normandy in 1955, and was first published a year...

En todo el mundo, las democracias se enfrentan a un enemigo nuevo e implacable que no tiene ejército ni armada; no procede de ningún país que podamos señalar en un mapa, porque no viene de ahí fuera, sino de aquí dentro. En lugar de desafiar a las sociedades libres con la destrucción desde el exterior, amenaza con corroerlas desde el interior.

Mais qu'est-ce donc qu'une nation ? Pourquoi la Hollande est-elle une nation, tandis que le Hanovre ou le grand-duché de Parme n'en sont pas une ? Comment la France persiste-t-elle à être une nation, quand le principe qui l'a créée a disparu ? Comment la Suisse, qui a trois langues, deux religions, trois ou quatre races, est-elle une nation, quand la Toscane, par exemple, qui est si homogène, n'en est pas une ?