検索キーワード： 哲学

Thoreaus zeitloses Werk als spannendes und prominent besetztes Hörspiel. Henry David Thoreau (1817–1862) veröffentlichte aus Protest gegen die amerikanische Eroberungs- und Sklavenpolitik die Schrift Über die Pflicht zum Ungehorsam gegen den Staat. Ein zeitloses Pamphlet – scharfzüngig und ironisch, kompromisslos in den Thesen und gleichzeitig von großer poetischer Kraft. Seine Freiheitslehre ist einer jener Texte, die die Welt verändern.

The lifeblood of any free society is persuasion: changing other people’s minds in order to change things. But America is suffering a crisis of faith in persuasion that is putting its democracy and the planet itself at risk. Anand Giridharadas takes us inside these movements and battles, seeking out the dissenters who continue to champion persuasion in an age of polarization. As the book’s subjects grapple with how to call out injustices while calling in those who don’t agree with them but just might one day, they point a way to healing, and changing, a fracturing country.

Joseph O. Chapa, with unique credentials as Air Force officer, Predator pilot, and doctorate in moral philosophy, serves as our guide to understanding this future, able to engage in both the language of military operations and the language of moral philosophy. Through gripping accounts of remote pilots making life-and-death decisions and analysis of high-profile cases such as the killing of Iranian high government official General Qasem Soleimani, Chapa examines remote warfare within the context of the just war tradition, virtue, moral psychology, and moral responsibility.

Originalism, the view that the meaning of a constitutional provision is fixed when it is adopted, was once the fringe theory of a few extremely conservative legal scholars but is now a well-accepted mode of constitutional interpretation. Noted legal scholar Erwin Chemerinsky gives a comprehensive analysis of the problems that make originalism unworkable as a method of constitutional interpretation. He argues that the framers themselves never intended constitutional interpretation to be inflexible and shows how it is often impossible to know the "original intent" of any provision.

Benson and Jensen treat a number of crucial ways in which anti-realism—popularly known as social constructivism—pervades and ultimately corrodes American culture, everything from soccer to more serious matters such as scientific objectivity and moral realism. Establishment elites in academia, the judiciary, and the media increasingly determine the acceptability of various kinds of political and social views, moral beliefs, even the language we use.

Hegel for Social Movements by Andy Blunden is an introduction to Hegel intended for those already active in social movements. It introduces Hegel's ideas in a way which will be useful for those fighting for social change, and while some familiarity with philosophy would be an advantage for the listener, the main pre-requisite is a commitment to the practical pursuit of ideal aims. The book covers the whole sweep of Hegel's writing, but focuses particularly on the Logic and Hegel's social theory—the Philosophy of Right.

Karl Popper is a sleeping giant of the 20th century. The Logic of Scientific Discovery transformed the philosophy of science and is one of the classics of modern political philosophy. He combined the principles of social democracy and classical liberalism to resolve a number of issues which confuse and divide the friends of freedom. The Open Society and Its Enemies is Karl Popper’s contribution to the allied war effort, written in New Zealand during the darkest days of World War II.

Hasta el coño de lo trans. Así está Elizabeth Duval. Cansada de ser la jovencísima activista antes que la escritora o la filósofa. Está harta y de ese mismo aborrecimiento nace la rabia que mueve este libro, el último de sus esfuerzos para desprenderse del sambenito de lo trans. Pero esto no es una autoficción ni mucho menos un panfleto que pueda repetirse sin digerir. Después de lo trans es un ensayo visceral y ambicioso que acierta en la médula de las guerras culturales e identitarias de nuestro siglo.

América Latina vivió intensamente la Guerra Fría en la política, pero también en la cultura. La Revolución cubana jugó un papel central en aquel conflicto, en buena medida, por haber sido un movimiento político que en el lapso de una década recorrió casi todas las facetas de la izquierda regional. La polis literaria nos muestra ese camino y pone voz a todos los intelectuales de aquella época.

Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations, often dismissed as demeaning, offensive, gross, and ineffectual, but that provide sources of emancipatory potential.

Was macht einen gerechten Staat aus? Was schafft Wohlstand, was Frieden, was müssen wir Menschen lernen? Unsere Box vereint diese Grundlagentexte der politischen Theorie: "Die Kunst des Krieges" (Sun Tzu), "Die Apologie des Sokrates" (Platon), "Der Fürst" (N. Machiavelli), "Der Weg zum Wohlstand" (B. Franklin), "Was ist Aufklärung?" (I. Kant), "Der hessische Landbote" (G. Büchner), "Das kommunistische Manifest" (K. Marx / F. Engels), "Die protestantische Ethik" (M. Weber).

"El hombre nace libre y, sin embargo, por todas partes se encuentra encadenado." En El contrato social, Rousseau explora el concepto de libertad y las estructuras políticas que pueden permitir que las personas la adquieran. Argumenta que el poder soberano de un estado no reside en ningún gobernante sino en la voluntad de la población en general. Rousseau argumenta que el estado ideal sería una democracia directa donde la toma de decisiones ejecutivas la llevan a cabo ciudadanos reunidos en asamblea, como lo harían en la antigua ciudad-estado de Atenas.

Fighting a superior foe is a momentous task. There are many ways it can be done; there are many ways victories can be achieved. In war, there are no rules, there are no laws; there are only strategies and tactics. Many say what they would do in the face of tyranny; many know what they should do when the powerful become predators. A divided people can be isolated and devoured. Survival depends upon the masses forming one mind.

In Nordic Ideology, the anticipated sequel to The Listening Society, the great philosopher Hanzi Freinacht strikes again from his refuge in the Alps—now with a yet bolder mission: to write social and political theory as a thriller. This book can be listened to independently of the first one, and it outlines a path to a metamodern society, emerging from the Nordic countries—one that emerges from but ultimately cancels and outcompetes modern society as we know it, while saving the world-system from collapse. How can this be achieved?

From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements.

After more than 2,300 years, the Greek philosopher Aristotle still remains one of the most influential thinkers who has ever lived. There was hardly any field of human knowledge in existence during his day in which he did not make a major contribution. Additionally, he probed areas which were never before examined. Indeed, one could make the claim that no individual person has ever known as much about this world as Aristotle. His analyses of zoology and logic paved the way for modern forensic techniques, and for which every scientist down to this day owes him a debt of gratitude.

¿Cómo se alcanza el poder? ¿Cómo conservarlo? El poder cambia de forma o pasa de manos, pero siempre está ahí, muy presente. Nicolás Maquiavelo escribió 'El Príncipe' pensando en los gobernantes de su tiempo, pero, como el coronel Pedro Baños nos revela, sus ideas se pueden aplicar a lo que hoy llamamos líder, ya ejerza sus funciones en la política, en el terreno militar, en la empresa o incluso cuando se trata de un liderazgo social.

In questa opera del 1884, il filosofo Herbert Spencer esprime il suo pensiero politico. La negazione di ogni interferenza dello Stato con la vita sociale (assistenzialismo, risoluzione conflitti sociali) fa di Spencer un sostenitore del liberalismo politico, anche se, contrariamente allo stereotipo che lo vede come un ultraconservatore, Spencer era simpatizzante delle istanze libertarie, anti-imperialista, anticoloniale, contrario alla schiavit in ogni sua forma, e sostenitore di un modello di produzione basato sulle cooperative piuttosto che sul lavoro salariato.

How much equality does democracy need to survive? Political thinkers have wrestled with that question for millennia. Aldo Schiavone guides us through historical thickets, from the first democracy to the present day, seeking solutions to the enduring tension between democracy and inequality. Turning from antiquity to the modern world, Schiavone shows how the American and the French revolutions attempted to settle old debates, introducing a new way of thinking about equality.

As one of just a few judges licensed to try murder cases at the Old Bailey, the author has presided over many of the high-profile cases that all too often grab our attention in dramatic media headlines—for every unlawful death tells a story. But, unlike most of us, a judge doesn't get to turn the page and move on. Nor does the defendant, or the family of the victim, nor the many other people who populate the court room. Peeling apart six dramatic murder and manslaughter cases, Unlawful Killings removes this distinction between 'them' and 'us'.