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Although Montaigne’s writing resists easy analysis, Montaigne includes seven essays before he even explicitly states the purpose of the Essays. Manent finds in it a subtle unity, and demonstrates both the philosophical depth of Montaigne’s reflections and the distinctive and even radical character of his central ideas.

THIS IS THE BOOK YOU NEED TO READ BEFORE YOU CAST YOUR VOTE ON 4 JULY. Why do some prime ministers manage to get things done, while others miserably fail? What is a 'special adviser' and how did they take over British political life? And why is the House of Lords more functional than most people...

From Notre Dame professor and author of Why Liberalism Failed comes a provocative call for replacing the tyranny of the self-serving liberal elite with conservative leaders aligned with the interests of the working class Classical liberalism promised to overthrow the old aristocracy, creating an...

The Inevitable Revolution is an essay about abolishing the law of violence and replacing it with the law of love. It is a text on civil disobedience, pacifism, and anarchism, and it is Tolstoy's last non-fiction work detailing his final opinions on political, economic, and religious issues. In it, he criticizes prisons, parliaments, wars, conscription, capitalism, theft, revolutionary violence, and taxes, and praises Christianity's message of love as the solution to these problems; although he also recognizes the law of love in other religions.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

Thoreaus zeitloses Werk als spannendes und prominent besetztes Hörspiel. Henry David Thoreau (1817–1862) veröffentlichte aus Protest gegen die amerikanische Eroberungs- und Sklavenpolitik die Schrift Über die Pflicht zum Ungehorsam gegen den Staat. Ein zeitloses Pamphlet – scharfzüngig und ironisch, kompromisslos in den Thesen und gleichzeitig von großer poetischer Kraft. Seine Freiheitslehre ist einer jener Texte, die die Welt verändern.

Benson and Jensen treat a number of crucial ways in which anti-realism—popularly known as social constructivism—pervades and ultimately corrodes American culture, everything from soccer to more serious matters such as scientific objectivity and moral realism. Establishment elites in academia, the judiciary, and the media increasingly determine the acceptability of various kinds of political and social views, moral beliefs, even the language we use.

Hegel for Social Movements by Andy Blunden is an introduction to Hegel intended for those already active in social movements. It introduces Hegel's ideas in a way which will be useful for those fighting for social change, and while some familiarity with philosophy would be an advantage for the listener, the main pre-requisite is a commitment to the practical pursuit of ideal aims. The book covers the whole sweep of Hegel's writing, but focuses particularly on the Logic and Hegel's social theory—the Philosophy of Right.

Psychiatrist, humanist, revolutionary, Frantz Fanon was one of the great political analysts of our time. He has had a profound impact on civil rights, anticolonialism, and black consciousness movements around the world. A Dying Colonialism is Fanon’s incisive and illuminating account of how, during the Algerian Revolution, the people of Algeria changed centuries-old cultural patterns and embraced certain ancient cultural practices long derided by their colonialist oppressors as “primitive,” in order to destroy those oppressors.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

Karl Popper is a sleeping giant of the 20th century. The Logic of Scientific Discovery transformed the philosophy of science and is one of the classics of modern political philosophy. He combined the principles of social democracy and classical liberalism to resolve a number of issues which confuse and divide the friends of freedom. The Open Society and Its Enemies is Karl Popper’s contribution to the allied war effort, written in New Zealand during the darkest days of World War II.

Hasta el coño de lo trans. Así está Elizabeth Duval. Cansada de ser la jovencísima activista antes que la escritora o la filósofa. Está harta y de ese mismo aborrecimiento nace la rabia que mueve este libro, el último de sus esfuerzos para desprenderse del sambenito de lo trans. Pero esto no es una autoficción ni mucho menos un panfleto que pueda repetirse sin digerir. Después de lo trans es un ensayo visceral y ambicioso que acierta en la médula de las guerras culturales e identitarias de nuestro siglo.

América Latina vivió intensamente la Guerra Fría en la política, pero también en la cultura. La Revolución cubana jugó un papel central en aquel conflicto, en buena medida, por haber sido un movimiento político que en el lapso de una década recorrió casi todas las facetas de la izquierda regional. La polis literaria nos muestra ese camino y pone voz a todos los intelectuales de aquella época.

Democracy is in trouble. Populism is a common scapegoat, but not the root cause. More basic are social and economic transformations eroding the foundations of democracy, ruling elites trying to lock in their own privilege, and cultural perversions like making individualistic freedom the enemy of democracy's other crucial ideals of equality and solidarity. In Degenerations of Democracy, three of our most prominent intellectuals investigate democracy gone awry, locate our points of fracture, and suggest paths to democratic renewal.

Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations, often dismissed as demeaning, offensive, gross, and ineffectual, but that provide sources of emancipatory potential.

"El hombre nace libre y, sin embargo, por todas partes se encuentra encadenado." En El contrato social, Rousseau explora el concepto de libertad y las estructuras políticas que pueden permitir que las personas la adquieran. Argumenta que el poder soberano de un estado no reside en ningún gobernante sino en la voluntad de la población en general. Rousseau argumenta que el estado ideal sería una democracia directa donde la toma de decisiones ejecutivas la llevan a cabo ciudadanos reunidos en asamblea, como lo harían en la antigua ciudad-estado de Atenas.

Fighting a superior foe is a momentous task. There are many ways it can be done; there are many ways victories can be achieved. In war, there are no rules, there are no laws; there are only strategies and tactics. Many say what they would do in the face of tyranny; many know what they should do when the powerful become predators. A divided people can be isolated and devoured. Survival depends upon the masses forming one mind.

Was macht einen gerechten Staat aus? Was schafft Wohlstand, was Frieden, was müssen wir Menschen lernen? Unsere Box vereint diese Grundlagentexte der politischen Theorie: "Die Kunst des Krieges" (Sun Tzu), "Die Apologie des Sokrates" (Platon), "Der Fürst" (N. Machiavelli), "Der Weg zum Wohlstand" (B. Franklin), "Was ist Aufklärung?" (I. Kant), "Der hessische Landbote" (G. Büchner), "Das kommunistische Manifest" (K. Marx / F. Engels), "Die protestantische Ethik" (M. Weber).

As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.

In Nordic Ideology, the anticipated sequel to The Listening Society, the great philosopher Hanzi Freinacht strikes again from his refuge in the Alps—now with a yet bolder mission: to write social and political theory as a thriller. This book can be listened to independently of the first one, and it outlines a path to a metamodern society, emerging from the Nordic countries—one that emerges from but ultimately cancels and outcompetes modern society as we know it, while saving the world-system from collapse. How can this be achieved?