検索キーワード： 国家主義

Jean McConville's abduction was one of the most notorious episodes of the vicious conflict known as The Troubles. Everyone in the neighborhood knew the I.R.A. was responsible. But in a climate of fear and paranoia, no one would speak of it. In 2003, five years after an accord brought an uneasy peace to Northern Ireland, a set of human bones was discovered on a beach. McConville's children knew it was their mother when they were told a blue safety pin was attached to the dress--with so many kids, she had always kept it handy for diapers or ripped clothes.

Around the world today, nationalism is back - and it’s often deeply troubling. Populist politicians exploit nationalism for authoritarian, chauvinistic, racist, and xenophobic purposes, reinforcing the view that it is fundamentally reactionary and antidemocratic. But Yael (Yuli) Tamir makes a passionate argument for a very different kind of nationalism - one that revives its participatory, creative, and egalitarian virtues, answers many of the problems caused by neoliberalism and hyperglobalism, and is essential to democracy at its best.

Across the West, there is a rising tide of people who feel excluded, alienated from mainstream politics and increasingly hostile towards minorities, immigrants and neoliberal economics. Many of these voters are turning to national populist movements, which have begun to change the face of Western liberal democracy, from the United States to France, Austria to the UK. This radical turn, we are told, is a last howl of rage from an aging electorate on the verge of extinction.

Tensione Italia-Francia, dove osano i populisti. Il battibecco istituzionale con i cugini d'oltralpe in quattro articoli di Repubblica: La partita europea dei nostri populisti, di Eugenio Scalfari; La campagna anti-Francia e la perfida Gallia, di Francesco Merlo; Tensione Italia-Francia, c'era una volta Asterix, di Gianni Mura; Tensione Italia-Francia, attacco all'Europa e ai macroniani di casa nostra, di Stefano Folli.

The Right is coming back. After decades of humiliation and political failures, the opposition is reorganizing, catching up with the times, and getting itself in order. It is none too soon. Europe faces numerous challenges, challenges which the entrenched, incompetent elites of politics, academia, and the mass media are unable and unwilling to confront. Uncontrolled immigration, the mindless waste of resources, and destruction wrought by consumer society upon the very core of Western man - these are problems posing questions which the "establishment" cannot answer.

Before becoming disillusioned with political militancy and retiring to a quiet rural life where he wrote the majority of his historical and metapolitical texts, Dominique Venner was heavily involved in the fight for French Algeria, both during and after the war. While serving a prison term for his involvement with the dissident paramilitary group the Organisation armée secrète , he sought to write a text that would synthesize the vast domain of right-wing thought into a coherent political doctrine, a right-wing manifesto in the same vein as Vladmir Lenin's What Is to be Done?

Spirit of India, by A. P. J. Abdul Kalam, is a book focused towards the connection of youth and nation. This book revolves around the aspirations, issues and dreams of the Indian youth in the contemporary India. As the time has changed over 60 decades of independence, the population of the youth has grown to require more and more education, growth in career, and overall development. In this time of personal ambitions, the spirit of one, India looks endangered to the author, as has been addressed in this book.

This manifesto remains the only attempt to date by GRECE, the primary New Right organization in France, to summarize its principles and key concepts. It was written in 1999 by Alain de Benoist, GRECE's founder, and Charles Champetier on the occasion of GRECE's 30th anniversary. It offers a strong argument in favor of the right to difference among cultures and civilizations, and the right of peoples to defend themselves from cultural homogenization.

In Behold, America, Sarah Churchwell offers a surprising account of 20th-century Americans' fierce battle for the nation's soul. It follows the stories of two phrases - the "American dream" and "America First" - that once embodied opposing visions for America. Starting as a Republican motto before becoming a hugely influential isolationist slogan during World War I, America First was always closely linked with authoritarianism and white supremacy. The American dream, meanwhile, initially represented a broad vision of democratic and economic equality.

Trump in America, Brexit in the UK, anti-EU parties in Italy, Germany, France, the Netherlands, Austria, Poland, and Hungary, and nativist or authoritarian leaders in Turkey, Russia, India, and China - why has nationalism suddenly returned with a vengeance? Is the world headed back to the fractious conflicts between nations that led to world wars and depression in the early 20th Century? Why are nationalists so angry about free trade and immigration? Why has globalization become a dirty word?

Derek Black grew up at the epicenter of white nationalism. His father founded Stormfront, the largest racist community on the Internet. His godfather, David Duke, was a KKK Grand Wizard. By the time Derek turned 19, he had become an elected politician with his own daily radio show - already regarded as the "the leading light" of the burgeoning white nationalist movement. "We can infiltrate," Derek once told a crowd of white nationalists. "We can take the country back." Then he went to college.

American populism has always been home to a fascinating assortment of charismatic leaders, characters, kooks, cranks, and sometimes charlatans who have led the charge of ordinary folks who have gotten wise to the ways of the swamp. Every Man a King tells the stories of America's populist leaders, from Andrew Jackson and Teddy Roosevelt to Ross Perot, Pat Buchanan, and Donald Trump. It is a rollicking history of an American attitude that has shaped not only our current moment, but also the long struggle over who gets to define the truths we hold to be self evident.

Issuing a bold wake-up call to America, New York Times best-selling author Brigitte Gabriel reveals the people, organizations, and forces at work to dismantle our Judeo-Christian values and freedoms, destabilize and threaten our national security, and radically redefine our very way of life. Gabriel regularly faces death threats from terrorists, condemnation from critics, and attacks from the "PC police", yet she refuses to back down.

What You Should Know About Politics...But Don't breaks it all down, issue by issue, explaining who stands for what, and why - whether it's the economy, income inequality, Obamacare, foreign policy, education, immigration, or climate change. If you're a Democrat, a Republican, or somewhere in between, it's the perfect audiobook to brush up on a single topic or listen through to get a deeper understanding of the often mucky world of American politics.

Since the day Donald Trump announced his presidential campaign, the left has waged a demented war against him. Liberals used to pride themselves on their ultra-hipness, but Trump has turned them into weeping little girls in pink party dresses. The very people who once mocked right-wingers for (allegedly) overreacting to every little thing are now the ones hyperventilating and hatching insane conspiracy theories.

James Robbins reveals that the radical left controls education, the media, and the Democratic Party...and they seek to demean, demolish, and relentlessly attack America's past in order to control America's present. This toxic movement has already brainwashed an entire generation and is rapidly changing the cultural, historical, and spiritual bonds of our nation. American exceptionalism, history, and patriotism are a magnificent legacy, Robbins warns, but to pass it on to our children, we must view the past with understanding, the present with gratitude, and the future with hope.

Since the end of World War II, democracy's sweep across the globe seemed inexorable. Yet today, it seems radically imperiled, even in some of the world's most stable democracies. How bad could things get? In How Democracy Ends, David Runciman argues that we are trapped in outdated 20th-century ideas of democratic failure. By fixating on coups and violence, we are focusing on the wrong threats. Our societies are too affluent, too elderly, and too networked to fall apart as they did in the past. We need new ways of thinking the unthinkable....

The Plot to Destroy Trump exposes the deep state conspiracy to discredit and even depose the legitimately elected President Donald J. Trump with the fabricated Russian dossier, including: how the unsubstantiated accusations of collusion began with former MI6 agent Christopher Steele, Fusion GPS, and the Democratic National Convention on behalf of Hillary Clinton; the opportunistic role played by Russia’s FSB and former KGB agents, according to Putin’s strategy to create chaos in the West; and much more.

In a remote corner of Oregon, James Pogue found himself at the heart of a rebellion. Granted unmatched access by Ammon Bundy to the armed occupation of the Malheur National Wildlife Refuge, Pogue met ranchers and militiamen ready to die fighting the federal government. He witnessed the fallout of communities riven by politics and the danger (and allure) of uncompromising religious belief. The occupation ended in the shooting death of one rancher, the imprisonment of dozens more, and a firestorm over the role of government that engulfed national headlines.

Heimat, Leitkultur, Nation: Thea Dorn will diese kontroversen Themen nicht den Rechten überlassen. Seit Jahren streiten wir, und der Ton wird rauer: Befördert die Rede von Heimat und Verwurzelung oder gar Patriotismus ein rückwärtsgewandtes, engstirniges Denken, das über kurz oder lang zu neuem Chauvinismus, Rassismus und Nationalismus führen wird? Oder ist das Beharren auf unseren kulturellen, historisch gewachsenenen Besonderheiten in Zeiten von Migration, Globalisierung und Technokratisierung nicht vielmehr Grundbedingung dafür, jene weltoffene Liberalität und Zivilität zu wahren, zu der das heutige Deutschland ja inzwischen längst gefunden hat?