検索キーワード： 共産主義・社会主義

The State and Revolution by Vladimir Lenin was published in 1917. Lenin's definition of the State is “a special organisation of force: it is an organisation of violence for the suppression of a class." Quoting Friedrich Engels and Karl Marx, Lenin investigates theoretical questions about the role and functions of the State in society after the proletarian revolution. He addresses the arguments of anarchists, reformists and social democrats, claiming that a social democratic system cannot establish the dictatorship of the proletariat.

Манифест Коммунистической партии - работа Карла Маркса и Фридриха Энгельса, первый программный документ научного коммунизма, в которой авторы декларируют и обосновывают цели, задачи и методы борьбы зарождавшихся коммунистических организаций и партий.

First published as the 1848 revolutions erupted throughout Europe, this revolutionary political tract articulated an entirely new understanding of governments and history. The manifesto outlined a radical, new political agenda that would lead to an equal and classless society. In one of the most powerful political pamphlets ever written, Marx and Engels predicted that Europe was on the verge of revolution.

For 20 years after World War II, the United States was in the grips of its second and most oppressive red scare. The hysteria was driven by conflating American Communists with the real Soviet threat. Thousands lost their jobs, careers, and reputations in the hysteria, though they had committed no crime and were not disloyal to the United States. Among those individuals who experienced more of anticommunism’s varied repressive measures than anyone else was Clinton Jencks.

Friedrich Engels carved out this pamphlet from his larger work Anti-Dühring, which was a response to Eugen Dühring's socialist theories. "Socialism: Utopian and Scientific" tables the major elements of the larger Anti-Dühring work, and remains a concise reading of Marxist ideas.

We understand the world on the basis of our experience. How can we know if our experience is unique to us or common to many? As a physician, I listened to hundreds of people's experiences. Their stories enabled me to see social patterns that are normally hidden. I learned that most people think of their problems as unique and individual, when they are actually common and social.

This book is a profound search for a theory of social change. Through clearing away the cobwebs of revolutionary socialism, it renews the fight for the ending of capitalism and the construction of a new, fairer world. After a century of failed attempts by radical projects, the concept of revolution itself is in crisis.

In this ground-breaking analysis, author James Kurth (a Harvard student of Samuel Huntington) explains that the roots of America's current foreign policy crisis lie in contradictions of an American empire which attempted to transform traditional American national interests promoted by Presidents like Teddy Roosevelt and FDR into a new American-led global order that has unsuccessfully attempted to promote supposedly universal, rather than uniquely American, ideals.

After the collapse of the Russian Tsar, Lenin found himself in the middle of a nation-wide free-for-all, with every faction grasping for power. In this powerful, historic work, Lenin uses the teachings of Marx to skewer his opponents (anarchists, royalists, and social democrats) and build support for his Bolshevik program, thereby winning the fight for power, and changing the course of history. Touching on revolutionary tactics, political theory, and visions of a future free from hunger, this work is must-listen for historians, socialists, anarchists, and renegades of all persuasions.

Somehow, this long-discredited economic philosophy is making a comeback, not only on college campuses and political talk shows, but among sincere Catholics. Some think that it could be the answer to greed and globalism. Others even argue that it’s the best way to obey Christ’s command to help the poor. Let’s give socialism a fresh chance, they say. A democratic socialism, this time, friendly to religion and ordered to the common good like the church says the economy should be.

It's amazing how relevant these century-old words of Bernard Shaw's are right now. Just like then nobody understands the concept of socialism, and the fact that any successful democracy is a socialist democracy to some extent.

They might not have had social media a hundred years ago, but this smackdown by Bernard Shaw on this poor guy is awesome. Also, this is a great way to actually learn what democratic socialism is instead of just throwing it around as a bogeyman buzzword. 

Thomas More's "Utopia" is a complex, innovative and insightful contribution to the development of political thought. The culmination of this work was a description of a country whose society lives according to the laws of nature, but is close to the ideas of the religion of Christianity - they have everything in common and gold is not valuable to them. Based on the ideas of Plato, St. Augustine and Aristotle, the Utopia novel has borne fruit, namely the dawn of new utopian and anti-utopian literature that includes the writings of such writers as Francis Bacon, Herbert Wells, Aldous Huxley and George Ourell.

An Appeal to the Young is a passionate tract by the anarchist philosopher Peter Kropotkin, which was translated from the Russian in 1884 by HM Hyndman. The next year it was published in San Francisco with the title To Young People by the International Workingmans Association (IWMA) in a translation by Marie LeCompte. It would be regularly reprinted in English language pamphlets in the years that followed, including editions in Australia, India, and elsewhere. The pamphlet is imbued with a fierce morality and by times earnest, scathing, condemnatory and passionate.

The publication in 1848 of The Communist Manifesto came at a time when industrialization was reaching its peak, and signs of the cost to the working class blatant; the Revolutions of 1848 were just getting under way. Marx and Engels shared the belief that "the history of all hitherto existing society is the history of class struggles" and this notion formed a central part of the manifesto they crafted together. They believed that industrialization was simply a new form of struggle among the classes - the price paid by the lower class still high.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

Ernest Belfort Bax (1854-1926) was an English barrister, journalist, philosopher, rights advocate, and historian. In this essay, after dismissing St. Simonism, Fourierism, Owenism, and “Continental Nihilists”, Bax attempts to explain what modern socialism, taken broadly, really means. He outlines the three bases of modern socialism as the direction of industry by a democratic state instead of by private capitalists; as a universal Federal Republic to take the place of the present nationalist system; and in religion, a human ideal to take the place of theological cults.

Google Archipelago: The Digital Gulag and the Simulation of Freedom explores the reach, penetration, power, and impact of Big Digital or the mega-information managers, social media platforms, Artificial Intelligence developers, providers of other web applications and functionalities, and the architects and proponents of the promised Internet of Things.

The book comprises two parts: Dialogue of Council and Discourse on Utopia. It is a work of fiction and satire by Thomas More (1478-1535), depicting a fictional island society and its religious, social, and political customs.