検索キーワード： 資本主義

Un brillante y provocador manifiesto para salvar al capitalismo de sí mismo.

Ob Krisen, Armut oder die zunehmende Verrohung und Spaltung der Gesellschaft: Die beängstigenden Entwicklungen der letzten Jahre sind in erster Linie das Ergebnis verfehlter wie fehlender wirtschaftspolitischer Ideen und Leitbilder. Das sagt der Politökonom Patrick Kaczmarczyk. Seine Suche nach möglichen Auswegen aus dem drohenden sozio-ökonomischen wie ökologischen Desaster führt Kaczmarczyk bis in die Soziallehre der Kirche.

When Bill Clinton was elected president in 1992, he ended twelve years of Republican rule and seemed poised to enact a progressive transformation of the US economy. Yet by the time he left office, the nation's economic and social policies had instead lurched dramatically rightward, exacerbating the inequalities so troubling in our own time. Nelson Lichtenstein and Judith Stein show how the administration's progressive reformers were stymied by a new world of global capitalism that heightened Wall Street influence, undermined domestic manufacturing, and eviscerated the labor movement.

Esta obra ofrece un análisis profundo y crítico de las interrelaciones entre neoliberalismo, globalización y el resurgimiento del nacionalismo en el siglo XXI. Explora los orígenes y fundamentos teóricos del neoliberalismo, destacando las contribuciones de teóricos influyentes como Friedrich Hayek y Milton Friedman, y examina su ascenso político a través de las administraciones de Margaret Thatcher y Ronald Reagan.

En este magnífico libro, los autores aplican su amplia experiencia en la economía de América Latina a deconstruir los sofismas del capitalismo financiero global, sus dramáticas consecuencias para los pueblos, el ecosistema y la convivencia democrática. Una valiosa contribución al...

Wir verspielen gerade unsere Zukunft. Denn eigentlich sollten wir alles daran setzen, dass die nächste Generation eine gute Ausbildung erhält, unsere Unternehmen in einer dekarbonisierten Welt konkurrenzfähig sind und der Kapitalismus sein Versprechen einlöst, allen ein gutes Leben zu ermöglichen. Stattdessen halten wir an quasireligiösen ökonomischen Dogmen fest und finden den Ausweg aus der Alternativlosigkeit nicht. Es wird höchste Zeit den Kapitalismus menschlicher zu gestalten.

A groundbreaking look at how Black visionaries—from Wall Street to Lagos and beyond—are reimagining capitalism to benefit the needs of Black people and, ultimately, everyone.

The bulk of the world’s growth in population and economic activity in the foreseeable future will be generated in the developing world. This is precisely where enterprising families dominate, operating very differently than their peers in more stable and affluent nations. These businesses not only survive but actually thrive in turbulent times, enduring wars, lawlessness, market failures, environmental disasters, and more. The world’s most advanced economies will increasingly experience these types of structural shocks and chronic uncertainties in the years ahead.

Despite its manifest failures, the narrative of neoliberalism retains its grip on the public mind and the policies of governments all over the world. By this narrative, less regulation and more ‘animal spirits’ capitalism produces not only greater prosperity, but more freedom for individuals in society - and is therefore morally better. But, in The Road to Freedom Stiglitz asks, whose freedom are we – should we be – thinking about? What happens when one person’s freedom comes at the expense of another’s?

In Wall Street’s War on Workers, Les Leopold, co-founder of the Labor Institute, provides a clear lens with which we can see how healthy corporations in the United States have used mass layoffs and stock buybacks to enrich shareholders at the expense of employees. With detailed research and concise language, Leopold explains why mass layoffs occur and how our current laws and regulations allow companies to turn these layoffs into short-term financial gains.

For over two-hundred years, capitalist systems have overtaken the global economy, spreading near-universal growth and opening the floodgates for limitless human potential. Yet something is going terribly wrong in the world economy. National bestselling author George Gilder explains how economics is not an incentive system but an information system. Redefining capitalism for the modern age, he reveals how free enterprise is a mind driven system, material resources are essentially as infinite as atoms, and what governs economic growth is human creativity.

"Este mundo da injustiça globalizada" é um texto escrito e lido por José Saramago na cerimônia de encerramento do Fórum Social Mundial em 2002. Na ocasião, o autor lusitano mais conhecido pelo seu best-seller "Ensaio sobre a cegueira", comenta sobre as questões sociais, econômicas e políticas que permeiam a sociedade capitalista.

Selflove? Warum? Wenn jeder nur an sich denkt, ist an niemanden gedacht. Wir müssen das individuelle Wohl wieder stärker in Beziehung zum Wohl der Allgemeinheit setzen und Armut, Glück, Klimakrise und Demokratie mehr denn je zu politischen Kampfzonen erklären. Für ein gutes Leben für alle. Jean-Philippe Kindler ist auf der Suche nach neuen gesellschaftlichen Konzepten. Er geht mit sich, seiner Generation und den Linken genauso hart ins Gericht wie mit den Konservativen und dem Kapitalismus – ein wütendes, inspirierendes, langersehntes Hörbuch.

When economist Angus Deaton immigrated to the United States from Britain in the early 1980s, he was awed by America’s strengths and shocked by the extraordinary gaps he witnessed between people. Economics in America explains in clear terms how the field of economics addresses the most pressing issues of our times—from poverty, retirement, and the minimum wage to the ravages of the nation’s uniquely disastrous health care system—and narrates Deaton’s own account of his experiences as a naturalized US citizen and academic economist.

At a time when we are faced with fundamental questions about the sustainability of the economic system, Capitalism and Its Critics provides a kaleidoscopic history of the now dominant system of global capitalism, from colonialism and the Industrial Revolution to the ecological crisis and artificial intelligence. John Cassidy adopts a bold new approach: he tells the story through the eyes of the system’s critics.

The Finance Collection is a wide-ranging collection of 6 classic works focused on the building of wealth, economics, and critiques of capitalism itself. Including works by authors as diverse as James Allen, George Samuel Clason, Adam Smith, and Karl Marx

Children of concentration camp survivors are also known as "memorial candles" because they are usually named after relatives who have been killed in the Holocaust. This is Volume III and final volume of an autobiography and is dedicated exclusively to how the author developed his political ideas, starting with experiences in Communist Romania, and ending in Capitalist United States. The author has lived in four countries: Communist Romania, Germany, Belgium and the United States of America. Furthermore, the author is very familiar with a fifth, Israel, which he visited numerous times.

The experiments of both Capitalism and Communism are almost complete, and they both lead to one big organization controlling everything you do. In 1925, when this book was first published, it was true, and it is even truer today.

В этом эссе Бён-Чхоль Хан, обращаясь к взглядам виднейших мыслителей XX века, интересовавшихся темой насилия, обрисовывает симптоматическую картину глобального капиталистического общества XXI века. Хан предлагает увидеть в истории насилия каскад непрерывных трансформаций. Сегодня в каждом из нас уживаются палач и жертва,а само насилие становится позитивным и до неразличимости сливается со своей противоположностью — свободой. Можно ли считать насилием эффективность и производительность, к которым каждый стремится на высококонкурентном рынке труда?

Governments provide many things, such as security, schools, intelligence gathering, and poverty assistance programs, but none of these are defining characteristics of governments. They can be provided by many non-government actors in society, and historically, they have been. I became a Progressive when I thought that Progressivism meant being compassionate. I stopped being a Progressive when I realized that putting massive obligations on strangers through government coercion was not compassion.