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What if politics as we know it is about to end? What if humanity soon organizes itself not in hierarchies, but in hive minds? Should we fear the robot apocalypse? Welcome to The Social Singularity. In this decentralization manifesto, futurist Max Borders shows that humanity is already building systems that will “underthrow” great centers of power. With lively prose, Borders takes us on a tour of modern pagan festivals, cities of the future, and radically new ways to organize society. In so doing, he examines trends likely to revolutionize the ways we live and work.

Lockdown is a terrifying story of not only the chaotic freefall of American freedoms during the opening stages of the COVID pandemic, but the dangerous growth of government power that continues today. Lockdown is a warning that the extraordinary powers invoked by left-wing Democrats and others, justified by claims of public health and safety, have begun the unravelling of America’s constitutional order and our most cherished freedoms. Using COVID-19 as a cover, Democrat leaders and their bureaucratic health advisers seized powers the Constitution never gave them.

Despite laying out a disquieting case for America’s fall, Borders presents a transpartisan vision for a different kind of society. With a futurist’s foresight, Borders draws from the world’s wisdom traditions to reimagine the American Founding. At the same time, he calls on us all to turn inward, to become better people, and to criticize by creating.

In Deutschland wurde Alexej Nawalny erst dadurch bekannt, dass er nur knapp einen Giftanschlag überlebte, für den er den russischen Geheimdienst verantwortlich macht. Nach seiner Behandlung in Deutschland wurde er bei seiner Rückkehr umgehend festgenommen, veröffentlichte aber gleichzeitig ein Video über Putin, das millionenfach geklickt wurde, Hunderttausende gingen auf die Straße.

This pamphlet discusses the Communist ideology of Marxist-Haedoism. Intended to be an ideology that can help unify the different beliefs of the Proletariat, the goal of this pamphlet is to show that Proletarian liberation from the Bourgeoisie can only occur if the Proletariat comes together as one.

A former police officer shares his investigative journey into anarchy, revealing unpopular truths that many people find to be discomforting. The author spent his adult life with a particular view of anarchism. After retiring from law enforcement, he became interested in philosophy, morality, reason, logic, and being the best darn himself that he could build. This included relational, financial and philosophical arenas. 

Predicting society’s present addiction to technology, our challenges with data privacy, and the dramatic increase in drug overdoses and depression that have accompanied a technology-induced lack of purpose, The Unabomber’s vision of the future has become our reality. Of course, his means were disgusting and condemnable. But his message is more important than ever. If we want to thrive in an age where automation and artificial intelligence and rapidly making humans obsolete, it is our responsibility to understand and prepare for the technological machine we are up against.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.

Piotr Alekséyevich Kropotkin (1842-1921) fue el principal, y el más admirado, anarcocomunista de las últimas décadas del siglo XIX y de las primeras del XX. Vivió lo suficiente para ver establecerse el comunismo en Rusia con Lenin, conocedor del compromiso de Kropotkin con el cambio político. Sin embargo, Kropotkin fue una figura revolucionaria muy diferente, pues defendió no solo el comunismo, sino también el anarcocomunismo, desconfiando e incluso despreciando el control del Gobierno central a favor de un sentido de la responsabilidad y del deber cívico más individual.

Born into Russian nobility, Peter Kropotkin became a geographer and naturalist before emerging as a revolutionary and one of anarchism’s leading theorists. Across four major works, Kropotkin challenges the belief that competition, hierarchy, and concentrated power are necessary for human progress. In their place, he makes the case for mutual aid, voluntary cooperation, and decentralized production.

This book is a profound search for a theory of social change. Through clearing away the cobwebs of revolutionary socialism, it renews the fight for the ending of capitalism and the construction of a new, fairer world. After a century of failed attempts by radical projects, the concept of revolution itself is in crisis.

God and the State (called by its author "The Historical Sophisms of the Doctrinaire School of Communism") is an unfinished manuscript by the Russian anarchist philosopher Mikhail Bakunin, published posthumously in 1882. The work criticises Christianity and the then-burgeoning technocracy movement from a materialist, anarchist and individualist perspective. It has gone on to become Bakunin's most widely read and praised work.

This 1910 collection of essays outlines Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first-wave feminism. It also includes her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future.

After the collapse of the Russian Tsar, Lenin found himself in the middle of a nation-wide free-for-all, with every faction grasping for power. In this powerful, historic work, Lenin uses the teachings of Marx to skewer his opponents (anarchists, royalists, and social democrats) and build support for his Bolshevik program, thereby winning the fight for power, and changing the course of history. Touching on revolutionary tactics, political theory, and visions of a future free from hunger, this work is must-listen for historians, socialists, anarchists, and renegades of all persuasions.

Anarcho-capitalism is the most exciting social philosophy of modern times. But how does it work? This book illuminates the ethical system at the heart of anarcho-capitalism. It builds the nonaggression principle from praxeological foundations and develops techniques for applying it to real world conflicts. It explores the edges of libertarianism to show where it shines and where it fails.  

Kropotkin's Law and Authority (1900) is a classic statement of anarchist thought. Considering prisons as “schools of crime”, he presents an anarchist critique of the law and the criminal-justice system.

An Appeal to the Young is a passionate tract by the anarchist philosopher Peter Kropotkin, which was translated from the Russian in 1884 by HM Hyndman. The next year it was published in San Francisco with the title To Young People by the International Workingmans Association (IWMA) in a translation by Marie LeCompte. It would be regularly reprinted in English language pamphlets in the years that followed, including editions in Australia, India, and elsewhere. The pamphlet is imbued with a fierce morality and by times earnest, scathing, condemnatory and passionate.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.

This 1902 essay collection by the Russian naturalist and anarchist philosopher Peter Kropotkin explore the role of mutually beneficial cooperation and reciprocity in the animal kingdom and human societies. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic views of writers such as Jean-Jacques Rousseau who thought that cooperation was motivated by universal love.