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10. Mai 1869: An diesem Tag wird Geschichte geschrieben – amerikanische Geschichte, Technologie-Geschichte, Eisenbahn-Geschichte... und nicht zuletzt die Geschichte des Wilden Westens. Es kommt zum Lückenschluss der ersten transkontinentalen Eisenbahn in Nordamerika. Sie ist die längste Eisenbahnstrecke der damaligen Zeit und bringt Veränderungen für Menschen und Tiere. Sie ist der letzte Nagel zur Eroberung des Wilden Westens, der geprägt war von Abenteuern und dem Kampf ums Überleben.

Fifteen thousand years before Europeans stepped foot in the Americas, people had already spread from tip to tip and coast to coast. Like all humans, these Native Americans sought to understand their place in the universe, the nature of their relationship with the divine, and the origin of the world into which their ancestors had emerged. The answers lay in their sacred stories. This collection of those stories - from nations and cultures across two continents, what the Aztecs called the Sea-Ringed World, from the edge of Argentina all the way up to Alaska - is a treasure.

Quince mil años antes de que los Europeos pisarán las Américas, la gente ya se había propagado de punta a punta y de costa a costa. Como todos los humanos, estos Nativos Americanos buscaban comprender su lugar en el universo, la naturaleza de su relación con lo divino, y el origen del mundo en el que habían emergido sus antepasados.Las respuestas se encuentran en sus historias sagradas.

Nutaaq adores her older sister, Aaluk, and the happy world of their close-knit Iñupiaq village. When Aaluk goes across the sea to marry a Siberian Inuit man, she gives Nutaaq a gift from her husband's people: two precious cobalt blue beads. Through the months that follow, as a great shadow falls over the village, the beads remind Nutaaq of the people she loves, and hold out hope that she might connect with her sister again.

Melanie “Mel” Roberts and Ray Halfmoon may be from different Indigenous Nations, but the friends have become like siblings since the Robertses moved in with the Halfmoons. And they soon welcome a distinguished guest: Great-grandfather Bat, whose wing is injured, has taken refuge in their old oak tree.

When North and South met in 1865 at Appomattox Court House to end the Civil War, the official terms of surrender weren’t written in the hand of Ulysses S. Grant, Robert E. Lee, or any white soldier. Instead, this momentous event was recorded by General Ely S. Parker, a member of the Seneca (Iroquois) tribe. At that time, Parker was not only the highest-ranking Native American in the Union Army but also the Grand Sachem, or chief representative, of the Haudenosaunee—the powerful Iroquois Confederacy.

From the intrusion of white settlers into Lakota territory, to the treaties signed with the U.S. government, and to the many subsequent battles, Red Cloud explains how the Lakota became the only nation to win a war against the U.S. Army on American soil. However, unlike fellow warriors Crazy Horse and Sitting Bull, Red Cloud eventually came to accept the inevitable advance of white civilization. He submitted to change and moved his followers onto a reservation.

In Spanish Florida during the nineteenth century, one man shaped the course of Black Seminoles—descendants of Seminole Indians and free Blacks and escaped slaves—more than any other. A political and military leader of both Seminole and African heritage, John Horse valiantly defended his people from slave hunters, other tribes, and the U.S. government. After fighting in the Second Seminole War—one of the longest and most costly Native American conflicts in United States history—Horse negotiated territory for the Black Seminoles and became a guide and interpreter.

Jo Jo and her classmates are excited that the Elders’ Tribal Center has changed the rules for the talent show to invite the whole tribe to perform. But the rules have also changed in Jo Jo’s classroom, where instead of their teacher, they have a substitute. Since Jo Jo has a knack for being helpful, she puts her mind to helping her classmates decide on their talents—but can she manage to follow the substitute teacher’s rules?

Inspired by the many Indigenous-led movements across North America, We Are Water Protectors issues an urgent rallying cry to safeguard the Earth’s water from harm and corruption. Water is the first medicine. It affects and connects us all. When a black snake threatens to destroy the Earth and poison her people’s water, one young water protector takes a stand to defend Earth’s most sacred resource.

Etienne Gayneau doesn’t understand why the native peoples and colonists can’t get along in this land of abundant resources and opportunity. As war erupts between his Old World religious community and his New World friends, Etienne must find a way to end the violence, while protecting those he loves on both sides of the dispute. Etienne must learn to survive in this dangerous, exotic new world. He will learn new skills from his Native American friends and establish new friendships with old enemies.

Before my family lived in this house, a different family did, and before them, another family, and another before them. And before that, the family lived here, not in a house, but a wigwam. Who lived where you are before you got there? This Land teaches listeners that American land, from our backyards to our schools to Disney World, are the traditional homelands of many Indigenous nations. This Land will spark curiosity and encourage readers to explore the history of the places they live and the people who have lived there throughout time and today.

When Mavasta Honyouti was a boy he would go with his grandfather to their cornfield, watching him nurture every plant. During breaks, his grandfather would take out a piece of paako root and use his pocketknife to whittle away. He made beautiful carvings that Mavasta would later learn to do himself. But Mavasta would often wonder: what was his kwa’a like when he was a boy? And one day, he heard the story.

Sissy’s younger brother, Chooch, isn’t a baby anymore. They just celebrated his second birthday after all. But no matter what Chooch does—even if he’s messing something up, which is basically all the time!—their parents just say he’s “helping." Sissy feels that Chooch can get away with anything! When Elisi paints a mural, Chooch helps. When Edutsi makes grape dumplings, Chooch helps. When oginalii gigs for crawdads, Chooch helps. When Sissy tries to make a clay pot, Chooch helps.

Whenever young Carol sang along to her family’s music, her heart felt light and full of joy. Learning from her great-grandfather, Moshum, Carol listened closely to the drums’ heartbeat until one day, Moshum made her a drum of her very own.

Ariel and Tomah have lived in the city’s intertribal housing complex all their lives. But for both of them, this Dagwaagin (Autumn) season is different than any before. From his bench outside the front door of his building, Tomah watches his community move around him. He is better at making people laugh than he is at schoolwork, but often it feels like his neighbor Ariel is the only one who really sees him, even in her sadness.

As his family prepares for winter, a young, skilled hunter must travel up the mountain to collect obsidian for knapping—the same mountain where his two older brothers died. When he reaches the mountaintop, he is immediately confronted by a terrifying eagle god named Savik. Savik gives the boy a choice: follow me or die like your brothers. What comes next is a harrowing journey to the home of the eagle gods and unexpected lessons on the natural world, the past that shapes us, and the community that binds us.

Jo Jo Makoons has noticed that the family members she loves most—Mama, Kokum, and even her cat, Mimi—all have their own ways of being healthy. So when Teacher says that their class will be learning about healthy habits, Jo Jo is ready to be neighborly by helping everyone around her be healthy too. After a snowstorm shuts down her Ojibwe reservation, Jo Jo uses her big imagination and big personality to help both Elders and classmates alike. Because after all, being healthy means being together!

As a child of two military parents, Deb Haaland moved around a lot when she was young before finally settling in Albuquerque to be near family. But she persisted, studying hard and eventually earning a law degree. An enrolled member of the Pueblo Laguna nation, Deb was one of the first two Native American women to be elected to Congress, where she represented New Mexico's 1st District. In 2021, when the Senate confirmed her as President Biden's secretary of the interior, she became the first Native American in history to become a cabinet secretary.

A thoughtful and heartfelt middle grade novel by American Indian Youth Literature Honor-winning author Christine Day (Upper Skagit), about a girl whose hopeful plans for Indigenous Peoples’ Day (and plans to ask her crush to the school dance) go all wrong—until she finds herself surrounded by the love of her Indigenous family and community at an intertribal powwow.