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Troy is unquestionably one of the most famous and legendary cities of antiquity, yet it is also the most mysterious. While ancient cities like Rome and Athens survived, and the destruction of others like Carthage and Pompeii were well documented, the fame of Troy rested entirely on Homer's epic poems, The Iliad & The Odyssey.

Odysseus is, without question, one of the most fascinating figures in classical mythology. Indeed, despite being an ancillary character in The Iliad, he was so beloved by ancient audiences that he warranted his own spin-off, The Odyssey. He was endemic throughout Greek thought and art. Unlike other notable figures of classical antiquity who were forgotten, Odysseus' fame endured through the Medieval and Renaissance eras.

The Peloponnesian War, as the great historian Thucydides wrote in the introduction to his eponymous book, which has become one of the greatest historical treatises of antiquity, was an event of such calamitous magnitude that Greece had never witnessed its like in all of recorded history. Not the Trojan War, not the Dorian Invasion, not even the recent Persian invasions could compare to the scale of the devastation that engulfed all of Greece for almost three decades, causing the deaths of tens, perhaps hundreds of thousands.

Leading Athens for upwards of 40 years between the Second Persian War and the Peloponnesian War, Pericles has become an idealized figure over the last millennia, but he was a polarizing figure among his contemporaries. According to some, he was an honest and upstanding politician, while for others he was the lowest kind of demagogue. They thought he was a political opportunist whose ability to wriggle free of criticism was best summed up by the typically pithy comment of his rival Thucydides.

For the ancient Greeks, there were few divine beings more important, and more generous, to humanity than the goddess Athena. She was also called "Pallas", "Pallas Athena", and (to the Romans) "Minerva". The daughter of Zeus, Athena was famous as a virgin warrior woman who was born from her father's skull bearing a helmet, shield, and spear. Yet she was far more than simply a warrior goddess.

The Oracle of Delphi was one of the greatest religious institutions in Ancient Greece. It played a significant role not only in the formation and collective decisions of Hellenic localities and city-states but also in the personal lives of Greeks known and unknown. The site was dedicated to the god Apollo, and the Greeks believed the god spoke his oracles through his prophetess known as the Pythia.

The Greek god Hades is something of an enigma. On the one hand, people can view him through a lens that was a byproduct of the Christian tradition: as a terrifying lord of death seated upon his ebony throne, an unseen force of power moving through the world. Certainly, many of the ancient Greeks themselves saw the god in this light.

Zeus is a god of apparent paradox: sublimely regal yet ridiculously fickle, a giver of laws but a slave to his own passions, a being of incredible power who is desperate to possess that which he cannot have. As the leader of the Greek pantheon on Mount Olympus, Zeus was the god of kingship (and the associated elements of law, oaths, the state, and the protection of property) and the god of storms, controlling lightning, wind, and thunder.

While they are still well-known, the Olympic Games of Ancient Greece are more relevant today than most people know, and the ways in which athletic sports pervade contemporary culture is comparable only to the spirit of athleticism in Hellenic Greece. Today, a large section of the media industry is devoted exclusively to sports, and in some nations sports even figures as a critical component of their identity.

Over 2,300 years after their deaths, Plato and Aristotle remain the most influential ancient Greek philosophers and arguably the greatest icons of ancient thought. Their legacies expanded rapidly and extensively across the ancient world, helped in part by the fact Aristotle tutored Alexander the Great. Both philosophers were recognized as celebrated intellectual forces during all of antiquity and the Middle Ages.

Although it is no longer quite as well remembered as it was thousands of years ago, one of the most important cities in the ancient world was Ephesus, a city that dates back nearly 3,000 years and can lay claim to the Temple of Artemis, one of the seven wonders of the ancient world. Moreover, while Sparta and Athens were often the centers of power in ancient Greece, Ephesus, located in present-day Turkey on the coast of Ionia, was an instrumental part of the Ionian League.

We begin with Book V, Odysseus weeping on Calyspo's Island, and follow his adventures through to his return to Ithaca and Penelope. This version of Homer's Odyssey was created over a 14-year period of performing the great epic. When it came time to record this version for audiobook, I realized there was no text: It lived in memory. So I had to write out a 38-page poem from memory. Then I used that text as a performance script and while reading it found myself constantly editing as my spoken word insisted on changes that sharpened the sound.

His victories won him many supporters, but they also earned him enemies. This easy-to-listen-to biography offers a fascinating look at the life of Alexander and the world in which he lived.

Many have believed that Atlantis was a fiction created by Plato. Well Plato was not the first to write about it. We have found a very much earlier document. It was written in 9619 BC, about 9,250 years before Plato's writing. Further, we have assembled enough evidence in terms of archeological finds and scientific facts to provide convincing proof that Atlantis really did exist. And we have found the remains. We structure the evidence to answers three basic questions: How was Atlantis created? Did it leave evidence or a legacy? How was it destroyed?

Many have believed that Atlantis was a fiction created by Plato. Well Plato was not the first to write about it. We have found a very much earlier document. It was written in 9619 BC, about 9,250 years before Plato's writing. This ancient document is believed to be the oldest document that has survived almost intact down through the ages. Further, archeological finds and scientific evidence provide convincing proof that Atlantis really did exist; Atlantis was real.

Many have believed that Atlantis was a fiction created by Plato. Well Plato was not the first to write about it. We have found a very much earlier document. It was written in 9619 BC, about 9,250 years before Plato's writing. Further, we have assembled enough evidence in terms of archeological finds and scientific facts to provide convincing proof that Atlantis really did exist. And we have found the remains. We structure the evidence to answers three basic questions: how was it created; did it leave evidence; how was it destroyed?

Over the last 2,000 years, ambitious men have dreamed of forging vast empires and attaining eternal glory in battle, but of all the conquerors who took steps toward such dreams, none were ever as successful as antiquity's first great conqueror. Alexander the Great (356-323 B.C.) managed to stretch an empire from Greece to Asia's Himalayas at just 30 years old. It took less than 15 years for Alexander to conquer much of the known world.

King Lysimachus: The Life and Legacy of the Ancient Macedonian King Who Succeeded Alexander the Great looks at his tumultuous reign and how he affected the world in the wake of Alexander. You will learn about King Lysimachus like never before.

When people think of ancient Greece, images of philosophers such as Plato or Socrates often come to mind, as do great warriors like Pericles and Alexander the Great. But hundreds of years before Athens became a city, a Greek culture flourished and spread its tentacles throughout the Western Mediterranean region via trade and warfare. Scholars have termed this preclassical Greek culture the Mycenaean culture.

In The Ajax Dilemma, Paul Woodruff examines one of today's most pressing moral issues: how to distribute rewards and public recognition without damaging the social fabric. How should we honor those whose behavior and achievement is essential to our overall success? Is it fair or right to lavish rewards on the superstar at the expense of the hardworking rank-and-file? How do we distinguish an impartial fairness from what is truly just?