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The postwar global order was in many ways shaped in response to the Holocaust. That event became the benchmark for atrocity, and, in the Western imagination, the paradigmatic genocide. Its memory orients so much of our thinking, and crucially, forms the basic justification for Israel’s right first to establish itself and then to defend itself. But in many parts of the world, ravaged by other conflicts and experiences of mass slaughter, the Holocaust’s singularity is not always taken for granted, even when its hideous atrocity is.

What are we talking about when we talk about antisemitism? For most of its history it was understood to be a menace from the political Right, the province of ethno-nativists who built on Christendom’s long-standing suspicion of its tiny Jewish population and infused it with racist pseudo-science. When the twentieth century began, the vast majority of the world’s Jews lived in Europe. For them, there was no confusion about where the threat of antisemitic politics lay, a threat that culminated in the nightmare of Nazi Germany and the Holocaust.

From an award-winning journalist, a brave and necessary immersion into the everyday struggles of Palestinian life. Over the past three years, American writer Ben Ehrenreich has been traveling to and living in the West Bank, staying with Palestinian families in its largest cities and its smallest villages. Along the way he has written major stories for American outlets, including a remarkable New York Times Magazine cover story. Now comes the powerful new work that has always been his ultimate goal, The Way to the Spring.

In 1307, as they struggled to secure their last strongholds in the Kingdom of Jerusalem, the Templars fell afoul of the vindictive and impulsive king of France. On Friday, October 13, hundreds of brothers were arrested en masse, imprisoned, tortured, and disbanded amid accusations of lurid sexual misconduct and heresy. They were tried by the Vatican in secret proceedings. But were they heretics or victims of a ruthlessly repressive state?

June 5, 1967: The fearsome, Soviet-equipped Egyptian Army and its 1000 tanks are massed on Israel's southern border. Meanwhile, the Syrian Army is shelling the much smaller nation from the north. And to the east, Jordan and Iraq are moving brigades and fighter squadrons into position to attack. Egypt's President Nasser has declared that the Arab world's goal is no less than "the destruction of Israel."

For more than 1,000 years, Christians and Muslims lived side by side, sometimes at peace and sometimes at war. When Christian armies seized Jerusalem in 1099, they began the most notorious period of conflict between the two religions. Depending on who you ask, the fall of the holy city was either an inspiring legend or the greatest of horrors. In Crusaders, Dan Jones interrogates the many sides of the larger story, charting a deeply human and avowedly pluralist path through the crusading era.

Following the 2014 Gaza War and decades of oppression and resistance, storytelling platform We Are Not Numbers (WANN) was founded to give a voice to the youth of Gaza. Since then, young Palestinians, mostly living in the besieged Gaza Strip, have used the platform to chronicle the human impact of occupation and blockade. In doing so, they have passionately fought to be recognised not as numbers but as human beings with lives, hopes, and dreams. Ten years on, this collection brings together the most impactful essay contributions of the last decade from emerging Palestinian writers.

The World after Gaza takes the war in the Middle East, and the bitterly polarised reaction to it within as well as outside the West, as the starting point for a broad reevaluation of two competing narratives of the last century: the West’s triumphant account of victory over Nazi and communist totalitarianism and the spread of liberal capitalism, and the darker peoples’s frequently thwarted vision of racial equality. At a moment when the world’s balance of power is shifting, it is critically important to enter the experiences and perspectives of the majority of the world’s population.

In Ta-Nehisi Coates's keenly anticipated new book, The Message, he explores the urgent question of how our stories – our reporting, imaginative narratives and mythmaking – both expose and distort our realities. Travelling to three resonant sites of conflict, he illuminates how the stories we tell – as well as the ones we don’t – work to shape us.

Moving and erudite, Hammad writes from within the moment, shedding light on the Palestinian struggle for freedom. Recognising the Stranger is a brilliant melding of literary and cultural analysis by one of Granta’s Best of Young British Novelists and a foremost writer of fiction in the world today.

Milad is five years old and excited for his school trip to a theme park on the outskirts of Jerusalem, but tragedy awaits: his bus is involved in a horrific accident. His father, Abed, rushes to the chaotic site, only to find Milad has already been taken away. Abed sets off on a journey to learn Milad's fate, navigating a maze of physical, emotional, and bureaucratic obstacles he must face as a Palestinian. Interwoven with Abed's odyssey are the stories of Jewish and Palestinian characters whose lives and pasts unexpectedly converge.

Nasser Abu Srour grew up in a refugee camp in the West Bank, on the outskirts of Bethlehem. As a child, he played in its shadow and explored the little world within the camp. As he grew older, he began questioning the boundaries that limited his existence. Later, sentenced to life in prison, with no hope of parole, he found himself surrounded by a physical wall. This is the story of how, over thirty years in captivity, he crafted a new definition of freedom. Turning to writings by philosophers as varied as Derrida, Kirkegaard and Freud, he begins to let go of freedom...