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Owen has completed his latest mission for the Duke of Lancaster, but his plan to return home is thrown into peril when the young stonemason carving the tomb of Owen's late father-in-law, English knight Sir Robert D'Arcy, is discovered hanged. The Archdeacon of St. David's wants Owen to find out whether Cynog was executed due to his support for the would-be Welsh redeemer, Owain Lawgoch's, rebellion against English rule. Prolonging his stay in Wales means that Owen will be unable to deliver the news of Sir Robert's death to Lucie in person, but can he really leave her father's tomb unfinished?

Valladolid, 1155: Alfonso VII, el emperador, reúne a su corte para comunicar una decisión trascendental. A su muerte, el reino quedará dividido: Sancho, su primogénito, reflexivo y débil, heredará Castilla, mientras que Fernando, su impulsivo hijo menor, ceñirá la corona de León. Con este punto de partida, José María Pérez, Peridis, recrea amenísimamente en esta novela un medievo fascinante, protagonizado por reyes y nobles, leales y traidores.

In the breathtaking conclusion of the Goddess trilogy of the award-winning Bury Down Chronicles, vengeance wars with mercy as Megge and Amice return to Bury Down, burdened with one question: Will Megge offer her mortal foe the cure only a woman of Bury Down can dispense?

Regarded by many as the most luminous example of Mark Twain's work, this fictional biography of Joan of Arc was purportedly written by Joan's page and secretary — Sieur Louis de Conté. (Twain's alter ego even shared the author's same initials — S. L. C.) Told from the viewpoint of this lifelong friend, the historical novel is a panorama of stirring scenes and marvel of pageantry — from Joan's early childhood in Domremy and her touching story of the voices, to the fight for Orleans, the taking of Tourelles and Jargeau, and the splendid march to Rheims.

When a peasant woman is murdered and her daughter found dazed with a blood-drenched dagger lying beside her, the alchemist decides the real killer is hiding in plain sight. He enlists the help of his assistant, Flowia, and that of a resourceful plowman, Bertwoin, and forces them to work together even though a misunderstanding has soured their romance.

Norditalien im 15. Jahrhundert: Der plötzliche Tod ihres Vaters lässt Sofia di Maderno mit drei jüngeren Geschwistern zurück. Jetzt muss sie, auf sich allein gestellt, die Papiermühle der Familie führen. Als Sofia sich weigert, den Sohn eines anderen Müllers zu heiraten, werden aus den Nachbarn Konkurrenten, die ihr die Gesellen abwerben. Bald steht die Mühle kurz vor dem Ruin. Erst die Unterstützung des väterlichen Freunds Sebastiano, eines Franziskaner-Mönchs, lässt Sofia wieder Hoffnung schöpfen.

Piran Chegwin had known since he was just a boy that he wanted to be a priest—to bring comfort and care to ordinary folk in a little parish church. So when his father manages to scrape together the money for him to study theology at Oxford, it seems his future is set. That is, until he encounters Martin de Villiers, an ambitious, self-important fellow student who takes an instant dislike to Piran. Piran's only offense? Having been born a Cornishman. But to Martin's eyes, it's an offense that must be set right.

In the isolated village of Lambourn there is great excitement when a family of itinerant bell-founders arrives to forge a new church bell. Thomas the Falconer is charged by his master to find answers, but instead finds himself trying to restore order in the community when the village constable is also found dead. As panic ensues, Thomas does what he does best - following the trail and hunting his prey.

Fleeing the machinations of William the Conqueror in France, the Wolves of Odin set sail for Britain. They make for the north of the country, heading to Jorvik–Viking York. Its earl, Sigurd, doesn’t believe they have arrived with peaceable intentions. To prove their good faith, he challenges them to fix a problem for him.

In the Name of the Worm is a historical dark fantasy adventure of heretical proportions, complete with lost gods, entombed nuns, witch-knights, and a breathless plot interwoven with a heady dose of heterodox Christian and German folklore.

Es ist das Jahr 1368: Ein pompöses Fest markiert den Aufbruch Prinz Lionels von Antwerpen von Paris nach Mailand. Dort will er die Tochter von Galeazzo Visconti heiraten. Ihm voraus reitet mitsamt seinen treuen Gefährten Sir Thomas Blackstone, loyaler Kriegsherr des Prinzen von Wales. Denn der braucht Geld für den drohenden Krieg gegen Frankreich, und zur Mitgift gehören 200.000 Florentiner Gulden – ein kostbarer Schatz, den Blackstone in die richtigen Hände bringen muss!

In Saint-Pierre—where banners rise above stone keeps and villagers toil—17-year-old Etienne learns that loyalty is everything under the stern Lord Bertrand.

King Henry is not a good king. His son, The Lord Edward, promises strength but the Earl of Leicester, Simon de Montfort seeks the throne and the crown. When civil war erupts there is only one place for the knights of the valley, now led by the Warlord’s heir, Sir Henry Samuel, and that is by the side of the king. For good or ill they will do as they have always done and support the king. Their fate is entwined with the Plantagenets.

After getting Master Mercurius jailed and nearly put to death with one of his schemes, the Stadhouder, William of Orange, has finally left Mercurius in peace. But Mercurius is not able to remain in Leiden for long. A friendly debate on the sin of witchcraft has been proposed between the University of Leiden and the University of Leuven. And the scholars are to meet part-way in the city of Maastricht.

Wales, 1369. Owen Archer is travelling to Wales on a mission for the Duke of Lancaster, recruiting archers in anticipation of King Charles of France's invasion of England. Joining him are Brother Michaelo, Geoffrey Chaucer and his father-in-law, Sir Robert D'Arby, who is on pilgrimage to the shrine of St David. When the body of John de Reine, one of the Duke of Lancaster's men, is found at the gate of St David's, the bishop asks Owen to return the corpse to John's father, Sir John Lascelles.

Drei harte Highlander-Herzen werden erobert in dieser Sammelausgabe von Hannah Howell. Highland-Lord Artan Murray soll die ihm unbekannte Cecily, die Nichte eines verstorbenen Verwandten, ehelichen … und erlebt eine Überraschung: Die wilde Schönheit erobert schon bei der ersten Begegnung sein Herz! Sir Lucas Murray ist Schreckliches widerfahren – nun ist er zurückgekehrt, um Rache zu nehmen an dem Clan, der ihm seine Ehre nahm … und an Lady Katherine, die er liebte, bis sie ihn grausam verriet.

По берегам рек, соединяющих Балтийское море с проходами к самой Византии, издавна живут и умирают, воюют и торгуют люди из самых разных племен: скандинавы, балты, финны и славяне. Древние верования, сказания и первобытные обряды создают захватывающую атмосферу, на фоне которой разыгрывается драма Ингигерд, дочери конунга, в одночасье потерявшей все: после захвата викингами торгового города Алдейгьи и убийства отца, девушка, чудом избежавшая плена, горит жаждой мести и ждет момента, чтобы осуществить возмездие.

It is AD 995. Driven from his homeland as a lad, the long-wandering King Olaf Tryggvason has finally returned to Norway with an army at his back and vengeance on his mind. But Olaf does not just want to rule the Northern kingdom. He has more ambitious plans for the realm, and will put to the sword anyone who stands in his way.

Magnus has built an empire. He is a king in 1291. He is a king in the 24th century. And there are centuries between that must be guarded. He and his family are living in the past, attempting to keep the historical record and the timeline orderly, and the succession of kings straight, but now they have a new villain, Asgall, who is coming to power. He has his eyes set on Magnus's family, he wants to destroy them. Magnus knows, in the light of dawn, that an Empire is very hard to hold. Can Magnus and Kaitlyn keep their family safe when their enemy's power is growing?

Olav og Ingunn vokser op på en stor gård nord for Hamar i slutningen af 1200-tallet. Da de forelsker sig i hinanden, går de i seng sammen i den tro, at de har ret til det. Men i et samfund og en tid, der er splittet mellem hedenske hævnmotiver og streng kristen, pietetisk moral, sætter den handling en kæde af voldsomme begivenheder i gang, der leder til både forræderi, forvisning, fornedrelse og mord og skaber dønninger ned gennem generationerne. Olav martres af begreber som ære og skam, der har rod i det hedenske, og af sin frygtelig skyld, der har rod i det kristne.