検索キーワード： 制作 "Osho International" モチベーション・自己啓発

In times when traditional families and relationship models are collapsing, loneliness has become an issue faced by millions. Osho as ever sees these developments as a great opportunity to discover, to move from the despair of loneliness to the highest value of 'aloneness'. This audiobook in a new series of 'OSHO Singles" consisting of a single talk by Osho to deepen the listeners understanding how to deal with loneliness in a completely different way.

At one time or another everybody feels misunderstood and or misunderstands another. The idiosyncrasies inherent in language is one of the reasons why there is so much misunderstanding in the world. Osho has a unique proposal – communication through silence. He points out that there is no misunderstanding between animals and or trees or birds, because language does not exist in those realms. So instead of language why not communicate in love, in silence.

Political revolutions have never resulted in the changes they promised. Real change can according to Osho only come from a personal rebellion, a rebellion based on "yes" - yes to existence, yes to nature, yes to yourself. Humanity has been guided by traditions which are all life-negative - the results of endless wars, a planet in danger and a humanity losing direction are obvious results of these traditions.

Osho describes how our goal orientation can never be satisfied. After power and sex, fame and fortune we can move on to enlightenment, finding God, whatever. How can we get out of the trap of desire and enjoy being alive?

In this talk Osho raises a critical voice about the double standards that have prevailed throughout the political history of the United States. He points to the discrepancy between the constitutional values of freedom and democracy, basic human rights and freedom of expression, which the United States has taken so much pride in, and the barbaric treatment it has given to the native people of America. The wider applications of this hypocrisy are obvious.

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.

Paramatma nikat me jana jata hai. Nikat ko pahachanne ka marg hai prem. Anuman nahi, tark nahi, jab prem me doobkar tumhara hriday geet gungunata hai tab tum paramatma ka anubhav karte ho. Paramatma anuman nahi, prem ki pratiti hai.

Osho speaks about the great harm that all organized religions have done to humanity by dividing man against himself, by creating a division between head and heart. Man has become a split personality fighting with himself and projecting his fight onto the outside world. Osho's meditations are designed to heal these wounds and bring about a return to a natural state of self-integration.

Osho uses Sufi anecdotes as a jumping board into the various aspects of this talk.

The longing to be who we really are…. Osho explains how we became alienated from our own essence, what it means to live in that disconnect, and how to rediscover our authenticity. Osho delivers a lot in one small talk!

Here Osho exposes the belief in God as a mere projection of the mind, a game we play with ourselves in order to avoid responsibility. We do according to god rather than being according to our self. So long as god is we are not. So long as god decides we don’t. Only by seeing the trap of our belief in god are we free from god and free to be ourselves.

There are three kinds of problems - those that you create – they are almost ninety per cent of the problems of your life. You create them and you go on saying that you don’t want them. Ninety per cent of the problems simply disappear when you are in a meditative state – because you can see. And by seeing, you stop creating them. Ninety per cent will be solved; nine per cent will not be solved by your meditation but will be dissolved because they will not concern you at all.

“You are miserable because you have decided to be miserable” – hard words and difficult so see let alone to admit, that our misery is self-created, a strategy, something that we unconsciously cultivate because it works for us; it all allows us to avoid responsibility. And if we are willing to face it and to take responsibility for our misery we are freed from it. As simple as that.

The world needs workaholics; it needs people to function like machines. The majority of the population has always been poor, their survival dependent on their capacity to be productive. They have been taught to work and to work hard to produce more, and the rich become even richer. Society has lived under this insanity. The state of letting go, of being deeply relaxed is generally called laziness. Although it goes against a workaholic society, it is a basic requirement for sanity.

Is pravachan me Osho hamare sthapit mulya par chot karate hai. Ham adarsh ko mahan maante hai lekin Osho ke anusar adarsh thothe hai kyoki ve udhar hai. Adarsh bahar se thope jaate hai, bhitar ki samajh se nahi nikalte. Adarsh ka arth hai ham jaise nahi hai vaise banne ki koshish karana. Yadi jivan ko janna hai to apne antas ko khilne de. Samanya ko mahatva de, vishisht hone ki koshish na kare.

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Osho prem ki gahri paribhasha karte hai jo samanya paribhasha se bilakul alag hai. Prem ek gahri shvas hai, atma aur paramatma ke bich ka jod. Prem ki tarange jab bahti hai tab ham astitva se judte hai, usii me apne hone ka pata chalta hai. Isliye prem se gahri dusari koi anubhuti nahi.

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Apramad yani hoshpurvak jina. Ham sabhi maut se dare-dare jite hai lekin vah koi jina nahi hai. Hosh paida kare to jivan anant roop se khilta jayega.Is pravachan me isika margadarshan kiya gaya hai.

Is pravachan me osho naye manushya ki ghoshna karte hai. Naya manushya vigyan, dharm aur kala ka jod hoga. Naye manushya ka din aa raha hai. Nai subah ho rahi hai. Yah naya manushya hamare bhitar hi janmega.