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By performing an act of body, speech, or mind as the outcome of one’s volition, one also creates a possibility to act in a similar way in future. One, so as to speak, lays foundations for creating a way of behaving, a habit or a tendency. In other words, one adds some new or strengthens some old feature of one’s personality, perpetuating thereby one’s state of conditioned existence and determining the quality of one’s future character.

In our relationships with each other, with our families, we can begin to use wisdom as our refuge. That doesn’t mean that we don’t love, that we don’t grieve for our loved ones. It means that we’re not dependent on our perceptions of our mother and father, children, or close friends. We’re able to surrender to the rhythm of life and death, to the natural law, the Dhamma of birth, aging, sickness, and death. Learn more with the audiobook The Joy Hidden in Sorrow by Ayya Medhanandi.

Once a person understands the rise and fall of all phenomena, then experiencing the worst that human life can give does not make one tremble. You know that it’s something passing just as the wind passes your face. You don’t know where that wind comes from, and you can’t tell where that wind is going. All you know is that a wind is blowing. You don’t know when that wind is going to end, nor if it will get stronger or weaker. Like the weather, the forecast for moods is “changeable".

If one practices the Dhamma to a limited extent, leading a house-hold life in accordance with righteous principles, then one experiences in return a limited measure of freedom; if one practices the Dhamma to a fuller extent, going forth into the homeless state of monkhood, dwelling in seclusion adorned with the virtues of a recluse, contemplating the rise and fall of all conditioned things, then one experiences a fuller measure of freedom; and if one practices the Dhamma to its consummation, then one experiences a freedom that is measureless.

The Symbolisms in Buddhism is a contemporary, in-depth writing on the philosophies and teachings of the Buddha. It defines who the Buddha is and the significance of events in his life. It explains in detail the Buddhist terminologies (meditation, enlightenment, nirvana, vesak, etc.), objects, and rituals so they can be meaningful to you in your practice.

Self-identification with one’s state of being is the great trap. So, we must first become aware of the props we use to maintain who we think we are. It begins with: “I’m a woman” or “I’m a man.” There’s strong identification. There’s strong support for the ego, for that “I am” is the ego itself talking. Next, we identify with our abilities and our knowledge. “This is what I can do!” and “This is what I know.” Two further strong supports for the ego.

This business of letting go is so easy, and yet so hard, for monkey and for human being alike. We are both caught up in the same predicament. The details may be different, played out on higher levels of sophistication or complexity, but the end result is the same: Enslavement by concepts and conditioning. While the monkey is done in by its greed for a few nuts, we humans are done in by our greed for wealth, fame, power, status, pleasure, and shiny trinkets and toys which we believe we absolutely must have, and cannot live without.

In this 10 part lecture series Sarah Shaw explores several stories from the Jatakas, stories of the previous lives of the Gautama Buddha both in human and animal form. The stories are entertaining and allegorical. Sarah connects these tales from fourth and fifth century B.C.E. with their relevance for our lives today.

Gotama Buddha's teachings are not based in belief. His teachings need to be learned and practiced with guidance so that you can independently observe the truth in his teachings to acquire wisdom. It is this newfound wisdom that the mind imbibes to gradually function in the world differently to attain a peaceful, calm, serene, and content mind with joy - the enlightened mind.

The non-judgmental acceptance of the feelings that emerge in our thoughts and emotions, in the present, manifests into a lifelong mindful practice. The similarities of the various modalities found around the world to practice mindfulness are more numerous than the differences and, in some cases, than the activities of a culture. They are passed down from generation to generation with the name of the activity rather than the more trending term of mindfulness.

This book shows how we can move beyond secular mindfulness and compassion techniques to the cultivation of insight - seeing into and thereby becoming free of the repetitive thinking that keeps us trapped in cycles of suffering. Most books in the secular mindfulness tradition stop with mindfulness and self-compassion but do little to uncover the root causes of our suffering. Drawing on both Buddhist analyses of mind and current findings in psychology and neuroscience, the book explains how our thinking becomes fixed through our engaging with unconscious preferences and reactions.

The Dharmapada is a collection of sayings of the Buddha in verse form. The original version of the work is in the Khuddaka Nikaya, a division of the Pali canon of Theravada Buddhism. Here is the perfect audiobook for everyone interested in expanding their own distant spiritual horizons, both ethically and philosophically. For every dedicated Buddhist, Eastern philosopher, student of classic literature, simple and curious commuter, and all school and university systems, this is the esoteric, inspirational audiobook for you.

Find everyday calmness and clarity with simple mindfulness meditations and exercises. Mindfulness meditations are a great way to cultivate awareness and acceptance of the here and now - Practicing Mindfulness makes it easy and accessible with 75 evidence-based exercises designed to bring calmness and compassion into your day-to-day.

Twenty-four of the Buddha's most distinguished disciples are brought to life in ten chapters of rich narration. They include monks who were very close to him throughout his life, including Sariputta and Mahamoggallana; his cousin and companion Ananda; his principal women disciples, including the nun Isidasi and his lay disciple, the courtesan Ambapali; and the serial killer Angulimala, whose character was transformed after meeting the Buddha.

Finding awareness in any kind of ordinary daily activity... The first trade book from a Southeast Asian Buddhist monk-teacher who is becoming prominent worldwide, particularly in the insight meditation community. Meditation is great - but it's not what Buddhist practice is all about. That's the message of this engaging and funny Burmese Buddhist monk, and it's a message that is finding a significant following among Westerners in the insight meditation tradition.

A rich and multilayered guide that offers readers accessible wisdom and practical methods to cultivate deeper satisfaction in everyday experiences. In contrast to stimulus-driven pleasure, contentment comes from living a life of meaning that aligns with one's values. The author identifies the common traps people fall into looking for happiness that actually create stress, worries, and fears, and offers authentic mindfulness-based solutions to counteract them.

Vipassana is not a belief system, religion, or a philosophy. Vipassana is a form of meditation, or a mental exercise, if you will, that has the capacity to do absolute wonders in your life. This audiobook will delve into Vipassana, explaining everything you need to know to practice Vipassana regularly (and successfully) in your life so that you can reap all its benefits, most especially ridding yourself of stress and anxiety, instead living with happiness, peace, and joy.

The collection of beautiful verses of Enlightened Nuns. From Theri Gatha, one of the books of the Pali Canon found in the Khuddaka Nikaya-sutta pitaka. A translation into English from the Sinhala translation by Venerable Kiribathgoda Gnanananda Thera.

Most of us are able to see beings who have been reborn in the human realm and many of the beings born in the animal realm. But it is very rare to have the opportunity to witness for ourselves the suffering experienced by those beings born in the ghost realm. Our great teacher, the Supreme Buddha, had an excellent knowledge and vision to be able to see these beings as well as the action that led to the suffering that they experience.

For the most part, human beings cannot see all of the results of their good and bad actions. Because of this, people often doubt the benefit of doing good things, and the danger of doing bad things. Fortunately, the Buddha taught all about the results of actions. In this audiobook, you will learn about gods and goddesses who performed wholesome actions in their previous human lives. You will be able to understand how powerful the results of doing good things can be. Listeners of this audiobook will also enjoy Stories of Ghosts from the Pethavatthu.