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Did Anselm, in his "Ontological Argument" (first advanced around 1070), make one of the greatest intellectual discoveries of all time, or did he merely fall into an interesting blunder? In his day, Anselm was criticized by Gaunilo. Subsequent philosophers have generally considered Gaunilo's criticisms to be weighty. Descartes' attempt to resuscitate Anselm's argument led to Kant's supposed refutation, which most later philosophers have considered to be fundamentally sound.

Charles Curran, in his newest book, The Development of Moral Theology: Five Strands, brings a unique historical and critical analysis to the five strands that differentiate Catholic moral theology from other approaches to Christian ethics - sin and the manuals of moral theology, the teaching of Thomas Aquinas and later Thomists, natural law, the role of authoritative church teaching in moral areas, and Vatican II. Significant changes have occurred over the course of these historical developments.

Restored to Earth provides the first comprehensive examination of the religious and ethical dimensions and significance of contemporary restoration practice, an ethical framework that advances the field of environmental ethics in a more positive, action-oriented, experience-based direction. Van Wieren brings together insights and examples from restoration ecology, environmental ethics, religious studies, and conservation and Christian thought....

The idea of moral evil has always held a special place in philosophy and theology because the existence of evil has implications for the dignity of the human and the limits of human action. Andrew Michael Flescher proposes four interpretations of evil, drawing on philosophical and theological sources and using them to trace through history the moral traditions that are associated with them.

For Cardinal Francis George, the Catholic Church is not a movement built around ideas but a communion built around relationships. In A Godly Humanism, he shares his understanding of the church in lively, compelling prose, presenting a way to understand and appreciate the relationships of God to human beings and of human beings to one another. These loving relationships are continually made present to us in and through the church, from the time of Jesus' first disciples down to our own day.

The Insistence of God presents the provocative idea that God does not exist, God insists, while God's existence is a human responsibility, which may or may not happen. For John D. Caputo, God's existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the promise of the world.

Aurelius Augustinus (354-430), bishop of Hippo Regius (the modern Annaba in Algeria), is considered one of the outstanding thinkers in Western Christian civilization, Catholic and Protestant alike. Particularly influential has been his pessimistic doctrine of divine predestination, which holds that only a small proportion of humanity has been selected by God for salvation, while the overwhelming majority, including all unbaptized persons, are damned. The book is for all listeners attracted to Christian doctrine.

In May 1373, the English mystic Julian of Norwich was healed of a serious illness after experiencing a series of visions of the Blessed Virgin and of Christ's suffering. Her account, A Revelation of Love, is considered one of the most remarkable documents of medieval religious experience. In this book, Frederick Bauerschmidt provides a close and historically sensitive study of Julian's Revelation of Love that addresses the relationship between our understanding of God and our vision of human community.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

Written by a preeminent religious historian, this book provides an introduction to early Christian thought. Focusing on major figures such as St. Augustine and Gregory of Nyssa, as well as s host of less well known thinkers, Robert Wilken chronicles the emergence of a specifically Christian intellectual tradition.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

One of the most highly regarded works of intellectual history of the past decade, Jesus Through the Centuries is an original and compelling study of the impact of Jesus on cultural, political, social, and economic history. Noted historian and theologian Jaroslav Pelikan reveals how the image of Jesus created by each successive epoch - from rabbi in the first century to liberator in the 19th and 20th centuries - is a key to understanding the temper and values of that age.

The Devil, Satan, Lucifer, Mephistopheles - throughout history the Prince of Darkness, the Western world's most powerful symbol of evil, has taken many names and shapes. Jeffrey Burton Russell here chronicles the remarkable story of the Devil from antiquity to the present. While recounting how past generations have personified evil, he deepens our understanding of the ways in which people have dealt with the enduring problem of radical evil. Russell uncovers the origins of the concept of the Devil in various early cultures and then traces its evolution in Western thought from the time of the ancient Hebrews through the first centuries of the Christian era. Next he turns to the medieval view of the Devil, focusing on images found in folklore, scholastic thought, art, literature, mysticism, and witchcraft.

The interpretation of scripture has depended largely on the view of history held by theologians and exegetes. In Participatory Biblical Exegesis, Matthew Levering examines the changing views....

Divine Scripture in Human Understanding addresses the confusing plurality of contemporary approaches to Christian Scripture by articulating a traditionally grounded, constructive systematic theology of Christian Scripture.

Beyond Virtue Ethics offers a distinctive approach to virtue ethics, arguing not simply for the importance of "struggle" to virtue ethics, but that "struggle" itself is a manifestation of virtue. In doing this, Stephen M. Meawad offers a way of thinking about virtue not simply as a perfected state, but as a state that is to a greater or lesser degree a manifestation of the ideal itself, which is not attainable.