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In this popular introduction to church history, now in its third edition, Mark Noll isolates key events that provide a framework for understanding the history of Christianity. The book presents Christianity as a worldwide phenomenon rather than just a Western experience. Students in academic settings and church adult education contexts will benefit from this one-semester survey of Christian history.

One-on-one with Satan. A chilling and highly convincing account of possession and exorcism in modern America, hailed by NBC Radio as "one of the most stirring books on the contemporary scene."

Church historians have long known and appreciated Christianity's global history. Until recently, however, introductory textbooks on the history of Christianity focused almost exclusively on Europe and North America. Robert Bruce Mullins's A Short World History of Christianity, by contrast, offers a panoramic picture of the history of Christianity in its Western and non-Western expressions.

Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus? Commenting on such recent releases as Bart Ehrman's Misquoting Jesus, James Tabor's The Jesus Dynasty, Michael Baigent's The Jesus Papers and the Gospel of Judas, Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.

For many, the medieval world seems dark and foreign - a miraculous, brutal, and irrational time of superstition and strange relics. The pursuit of heretics, the Inquisition, the Crusades, and the domination of the "Holy Land" come to mind.

Accounts of seemingly impossible phenomena abounded in the early modern era—tales of levitation, bilocation, and witchcraft—even as skepticism, atheism, and empirical science were starting to supplant religious belief in the paranormal. In this book, Carlos Eire explores how a culture increasingly devoted to scientific thinking grappled with events deemed impossible by its leading intellectuals.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

American Methodism Revised and Updated begins with the explosion of evangelical Pietism and revolutionary Methodism, the First Great Awakening, as an independent nation was formed. It then highlights key nineteenth century themes and Methodist contributions, such as spreading scriptural holiness through missions and literature, planting tens of thousands of Sunday schools and churches by Circuit Riders, the pivotal Methodist schism between abolitionists and enslavers, the innovative building of schools and hospitals into the next century, and the revivalism of the Second Great Awakening.

John W. O'Malley gives us the most comprehensive account ever written of the Society of Jesus in its founding years, one that heightens and transforms our understanding of the Jesuits in history and today. Following the Society from 1540 through 1565, O'Malley shows how this sense of mission evolved. He looks at everything—the Jesuits' teaching, their preaching, their casuistry, their work with orphans and prostitutes, their attitudes toward Jews and "New Christians," and their relationship to the Reformation.

This tenth anniversary revised edition of the authoritative text on Christianity's first thousand years of history features a new preface and an updated bibliography. The essential general survey of medieval European Christendom, Brown's vivid prose charts the compelling and tumultuous rise of an institution that came to wield enormous religious and secular power.

While many histories of Christian worship exist, this project undertakes a task both more focused and more urgent. Rather than survey the whole history of the Christian church, it focuses on the formative period between the first and fifth centuries CE, when so many of the understandings and patterns of Christian worship came to be. And rather than include such developments as the monastic hours of prayer and the history of ordination, the authors deal primarily with those aspects of worship that recur on a weekly or regular basis: preaching, Eucharist, and baptism. 

Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Heathen reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth. 

The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In this revelatory account, a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose. The Making of the Bible is the most comprehensive history yet told of the world's best-known literature, revealing its buried lessons and secrets.

In The Mosaic of Christian Belief Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work, now updated throughout and with a new chapter on the Holy Spirit, displays a mediating evangelical theology that is irenic in spirit and tone.

From one of the foremost medievalists of our time, a groundbreaking work on history and memory that goes well beyond the life of this influential saint.

In The Temple and the Lodge, Michael Baigent and Richard Leigh reveal the survival and evolution of a world-changing order through the birth of the Masonic lodge. Recounting the brutal events in the 14th century that led to the sudden disappearance of the Knights Templar - a powerful military and banking order founded in 1119 and active in the Crusades - the authors document the Templars' reappearance in the court of excommunicate Scottish king Robert the Bruce.  

We all need inspiration to lead lives that honor God. When our faith is weak or the pressures of the world seem overwhelming, remembering the great men and women of the past can inspire us to renewed strength and purpose. Our spiritual struggles are not new, and the stories of those who have gone before can help lead the way to our own victories.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

The Reformation unfolded in the cathedrals and town squares of Europe - in Wittenberg, Worms, Rome, Geneva, and Zurich - and it is a stirring story of courage and cowardice, of betrayal and faith. The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany.

Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history's closing hours. His letters propel his listeners into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods.