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A marca mais impressionante de Calvino, no seu comentário a 2 Coríntios, é a de pastor. Ele, com humildade e firmeza, se identifica com Paulo, tanto na agudeza dos espinhos, para maior experiência da graça que lhe bastava, quanto à alegria do triunfo a que Deus lhe conduzia para melhor exaltar a fragrância de Cristo.

Se porventura conseguirmos atingir uma genuína compreensão dessa Epístola, teremos aberto uma amplíssima porta de acesso aos mais profundos tesouros da Escritura. O homem encontra sua justificação única e exclusivamente na misericórdia de Deus, em Cristo, ao ser ela oferecida no evangelho e recebida pela fé. 

A soma de quase todo nosso conhecimento - que se deve julgar de fato como verdadeiro e sólido conhecimento - se compõe de duas partes: O conhecimento de Deus e o conhecimento de nós mesmos. Como, porém, essas duas formas de conhecimento se entrelaçam com muitos elos, não é fácil, entretanto, discernir qual delesvem primeiro e dá origem ao outro. Por outro lado, é notório que o homem jamais chega ao puro conhecimento de si mesmo, se antes não contemplar a face de Deus e, da visão de Deus, descer ao exame de si mesmo.  

Sempre que leio os comentários bíblicos de Calvino me surpreendo com a profundidade e com a relevância de suas análises. Fico ainda mais surpreso ao saber que, mesmo diante de inúmeras descobertas arqueológicas e dos mais importantes e atuais avanços nas pesquisas bíblicas, o texto de Calvino continua provocando, instruindo e libertando as mentes para o entendimentodas verdades de Deus.  

This among Christians is a season of persecution. When, therefore, faith is greatly agitated, and the Church burning, as represented by the bush, then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John. 

We have only scratched the surface of what God’s grace means! Perhaps no other truth has experienced more controversy and counterfeit than the grace of God. The word “grace” is frequently used in the Christian community to speak of our undeserved salvation or an extra dose of spiritual strength. But there is so much more to the grace of God. Indeed, we have only scratched the surface of the ocean that is the supernatural power of God’s grace! In this landmark audiobook, Phill Urena reveals that grace is, in fact, the most powerful force in the universe!

This book takes a bold stance! God doesn’t want you sick, crippled or diseased ever, in any way. He has provided for your healing, and he’s not holding it back. This book makes a radical promise! You can be completely healed if you’re willing to trust him and follow Jesus’ simple, step-by-step healing process. Finally, this book makes an outrageous claim! Once you understand how healing works, you can walk in divine health for the rest of your life. A bold stance, a radical promise, and an outrageous claim, all uncompromisingly backed up with scripture.

The Octavius, which is here translated, is a supposed argument between the heathen Cæcilius and the Christian Octavius - the writer being requested to arbitrate between the disputants. Of the literary character of the dialogue, it is sufficient to quote the testimony of the late Dean Milman: “Perhaps no late work, either Pagan or Christian, reminds us of the golden days of Latin prose so much as the Octavius of Minucius Felix.”

Through years of personal experiences and witnessing supernatural healings, the author offers keys to living naturally supernatural....

Jeremiah Johnson is a church planter, pioneer of Maranatha Ministry School, best-selling author and globally recognized prophet. In Judgment on the House of God, Jeremiah presents an impassioned prophetic word that challenges Christians to live without impurity and compromise, not through the bondage of legalism, but through ignited, burning hearts of passion toward the Lord.

Driven by a quest for a life marked by the power of God, hungry Christians often seek out proven formulas to help grow their faith. While this kind of teaching can be helpful, it fails to create mature sons and daughters of God who radiate his love, power, and glory in every area of life. The great pursuit of every believer should not be a religious formula - it should be the face of God himself. 

Lost for centuries, this ancient text is the believer’s key to unlocking the supernatural lifestyle of first-century believers. In the book of Acts, we glimpse the world-changing community marked by passion, authenticity, and supernatural power that was the early church. How did the early church cultivate these kinds of powerful believers? Where does the modern church fall short? And what if you could access the early Church’s discipleship manual?

Shine forth with a flow of the miraculous! Why would a supernatural God build a supernatural Church and then expect it to function naturally? He wouldn’t! God wants the gospel delivered and demonstrated by believers who live in a unique flow of the miraculous. In Releasing the Miraculous, author and pastor James Tan shares that the Holy Spirit infilling is really about God outpouring himself through operations we call the nine gifts of the Spirit.

Many Christians assume that only a few gifted individuals can move in the miraculous, but the Bible teaches that all believers have unlimited access to the supernatural power of the Holy Spirit. When you discover your identity in Jesus, cultivate a heavenly mind-set, and access the authority you have received in Jesus, you can immediately release the power of heaven into your everyday circumstances. This is the key to changing atmospheres and circumstances around you.

This audiobook is a must-listen for all Born Again Christians, and especially for new believers/converts. This book teaches Born Again Christians that they can say no to their sins and temptations with help from the Holy Spirit of God. Being a Christian does not mean that we do not sin, but we should be able to say no to sin and temptation most of the time, if we do it God's way.

David Holland shows the book of Moroni to be an intentionally organized collection of artifacts, pointing listeners toward the transformative power of divine love. He interprets Moroni’s teachings as a “theology of the gift” - a doctrinal depiction of a God whose nature is to give. This theology powerfully reminds Latter-day Saints that the ordinances we observe, the community we serve, and the talents we develop are all gifts designed to draw us toward the culminating bestowal of Christlike love. 

Ce petit livre audio veut aborder un thème fondamental de l'existence chrétienne, celui de la liberté intérieure. Le but est simple : il me paraît essentiel que chaque chrétien découvre que, même dans les circonstances extérieures les plus défavorables, il dispose en lui-même d'un espace de liberté que personne ne peut lui ravir, car c'est Dieu qui en est la source et le garant. Sans cette découverte, nous serons toujours à l'étroit dans la vie et nous ne goûterons jamais un vrai bonheur.

In this brief theological introduction, Daniel Becerra enlists 3 and 4 Nephi as aids in the disciple's pursuit of Christ and Christlikeness. What do these books reveal about divine nature, human nature, and the means of bridging the gap between the two? Becerra places Christ at the center of all theological thinking in his interpretation of these remarkable books of scripture. He proposes that the fullest expression of discipleship Christlikeness can only be found in community and collaboration.

Saint John of the Cross (1542-1591) was a major reformer of the Carmelite Order. He was canonized as a saint by Pope Benedict XIII in 1726. What he accomplished in the monasteries paralleled what Saint Theresa of Avila did in the convents. Together, these two saints are considered the founders of the Discalced Carmelites. In fact, the two saints were friends and corresponded regularly.