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So memory, experience, knowledge is the background of thought. But thought which is always old can never be free, it may express itself freely but it is always old; and therefore thought can never see anything new. So when I understand that, very clearly, the mind becomes quiet.

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means, or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

Can a mind be free of authority so that there is no impingement of the past, so that the mind is always alert, learning in the present? Can the mind experience, go through a challenge so completely that it leaves no mark? The mind must purge itself of the social morality in order to be moral. Has experience any value at all? Attention is the highest form of the good. What is the relationship between two human beings when there are no images? What is wisdom?

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

There is no mind without idea, thought and verbalization. There is no experiencer and the experience; there is only a state of experiencing. One cannot think about immortality. If one can live in the state of only experiencing then there is a state in which ideation has stopped altogether. Is it possible to have direct experience of that which is not thinkable and which cannot be put into words?

Prominent Theosophists Annie Besant and C. W. Leadbeater were pioneers in asserting that thoughts are, indeed, things. Originally released in 1901, Thought-Forms is a seminal work on what thoughts “look” like. It had an impact far beyond the circle of its primary audience and greatly influenced leading artists such as Piet Mondrian and Wassily Kandinsky.

This work deals with the great renaissance of ancient Oriental esotericism in the Western world in modern times. This book is an attempt to present a unified picture of the Theosophic movement in its larger aspects.

Alfred Percy Sinnett was one of the most significant members of the Theosophical Society. In "The Occult World," he gave long extracts from his early correspondence with Mahatma Koot Hoomi, describing the higher mysteries of nature possessed by the Indian "Mahatmas." In addition, he explained in detail many of the occult phenomena that Madame Blavatsky performed while she was in Simla. Listeners will not leave this fantastic work without spiritual growth.

Annie Wood Besant (1847-1933) was a prominent Theosophist, women’s rights activist, writer, and orator. She was born in London into a middle-class family of Irish origin. She fought for the causes she thought were right, starting with freedom of thought, women’s rights, secularism (she was a leading member of the National Secular Society), birth control, Fabian socialism, and workers’ rights. Soon, she was earning a small weekly wage by writing a column for the National Reformer, the newspaper of the National Secular Society. She was also one of the leading figures in Theosophy.

"HINTS TO YOUNG STUDENTS OF OCCULTISM" is the title the editor of the American Theosophist, Louis William Rogers, has chosen for his first book on theosophy. The preface gives an idea of the purpose of the work:

"The growing interest in the higher life, and the general search for information that is helpful in attaining it, is sufficient reason for the publication of this little book. The purpose has not been to write of the subject in hand either exhaustively or systematically but to put forward helpful suggestions for taking some easy steps in self-development."

The Call of the Heart is a book that opens like a Royal Gateway, inviting you to step into other spheres where Just Cosmic Laws rule. Those who have managed to ascend the steps of Transfiguration and become truly Godlike already live in this world! The currents of Immortality are embedded in each line of the Teaching of the Heart, in every book, all of which are united by an invisible Fiery thread.

No tree can grow without soil, and Theosophy can only flourish and develop its fair flowers and refreshing fruits where many pure hearts seeking the truth are gathered together.