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These "Fourteen Lessons" are an introduction to some of the most important recorded wisdoms of our time. Embers of this sacred knowledge can faintly be seen through the veils of almost every religion, including the new age movement. Each doctrine seems to have a piece of this grail, but none contain it in its entirety.

The Cloud upon the Sanctuary is an inspirational work of Christian mysticism which speaks directly and symbolically to those who listen. This book was highly regarded amongst the Hermetic Order of the Golden Dawn and influenced the work of Aleister Crowley.

Published in 1892, in this piece Mead explains that anyone can be a Theosophist, but in order to be considered an Occultist, the individual must be an agent of practice, not theory, and must have the wisdom to differentiate good from evil. Simply claiming to be an occultist and having basic knowledge on general subjects is not enough to truly be considered one. One of the great, underrated writers of Esoterica.

Originally published in 1890 by Madame Blavatsky, this paper serves as part defense of and part biography of Franz Anton Mesmer. She discusses how science disavows magic while at the same time adopting and renaming identical concepts. She writes of the relationship between hypnotism and mesmerism, as well as how both were looked at within the scientific and occult communities across Europe at the time.

Prolific writer and influential member of the Theosophical Society, Charles Leadbeater enlightens seekers on the law of divine justice, karma and chance. Written for students of Theosophy.

Leadbeater discusses his own struggles in occult initiation, through both astral and physical trials, which eventually led him to the ability to access what he describes as the Buddhic consciousness. He describes how each master has his own plan and that every path is different. Also, he discusses the relationship between the student and the teacher and gives examples of what a new student on the path might expect.

Why is The Book of Enoch so important to anyone interested in Biblical history? The answer is simple: It is directly quoted in the New Testament by Jude (vv.14-15). Themes of the book referenced in 2 Peter 2:1. Jesus also used content from The Book of Enoch in many of his sermons in Matthew and Luke. In this text, you will hear the word of God through this amazing document. We will take this amazing journey together and learn why this text is not an official book of the Bible.

Curuppumullage Jinarajadasa was a writer, philosopher, Freemason, and prominent Theosophist of his day. In this particular piece, a lecture given in 1911 for the 36th annual convention of the Theosophical Society, the author speaks on reincarnation, consciousness, and the soul.

Leadbeater attempts to answer the age-old question, which all aspirants to the occult sciences ask their teacher: How can I have those powers? He outlines different examples of the steps and the philosophy behind what the student will need to do in order to begin accessing the extraordinary powers they have within. In doing so, he doesn't limit the discussion to simply clairvoyance, but he touches on astral travel and other psychic powers.

"Theosophy was once the universal religion of mankind, and is destined to be the universal religion of the future. Even now its great principles are permeating thought and action everywhere, and everywhere the most advanced mind are looking forward to the idea of a universal religion as humanity's one hope." Katherine Tingley.

Leadbeater addresses this question of the aspirant, who may be wondering why the Master hasn't singled them out and asked for more. Leadbeater points out that the offer must come from the other side. It is the role of the student to make him or herself available and wait for the Master to reach out to them, since any older student can help teach and attend to a newcomer's immediate needs. The Master's role is a higher one.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. Here she writes about the qualifications of being a disciple, what an aspirant can expect, and what types of behavior their teacher may expect of them, as well as why we shouldn't judge other aspirants as not being worthy of having a teacher and what is to be gained by the whole process.

Mead notices that modern students often shrug off or dismiss the mysteries and wisdom of the ages, as unimportant. He argues that spirit is entirely absent from the religion of today, because it has been divorced from science. And, what was once considered religion to the primitive man is very different than what is considered religion now. Psychology, what he called the science of antiquity, is what is needed for the student of the mysteries to regain their foothold in the world.

Prominent Theosophical writer, Charles Webster Leadbeater, discusses how we are influenced by everything that surrounds us, be it rocks, plants, or other people. Everything we encounter possesses an essence appropriate to its elemental counterpart, which imparts an influence on us. Leadbeater explains how to navigate our environment with this in mind. Written for students of Theosophy.

Leadbeater writes about the distinctive theosophical idea of the Perfected Man, which is intended to be the final stage past evolution and repeated reincarnation. He discusses the path of Adeptship and achieving the life of the Monad. He writes about the terrestrial evolution of human progress to the attainment of perfection and being unselfish as well as the ability to meet the Great Masters in astral form.

A prolific and influential writer of his day, George Robert Stowe Mead was heavily involved in Hermetic and Gnostic scholarship of the time. Mead states that Theosophic faith is the precursor to Gnosis, and such is his approach to an introduction on the subject. He writes of the death of conventional knowledge and the birth of Theosophy and discusses his personal realizations and self-awakenings that led to his involvement with the Theosophical Society.

En todo hombre duermen facultades que le permiten adquirir conocimientos de los mundos superiores. El místico, el gnóstico, el teósofo, siempre han hablado de un mundo anímico y de un mundo espiritual, tan reales para ellos como el que ven nuestros ojos físicos y toca nuestra mano. Aquí se describen los pasos para llegar a conocer el mundo suprasensible. Cómo realizar los ejercicios de acuerdo a su individualidad. Reglas de utilidad para el modo de vivir. Indicaciones sobre enigmas del alma.

C. Jinarajadasa was a writer, philosopher, prominent Theosophist of his day, as well as a Freemason. In this particular piece (originally published in 1915), the author takes a scholarly examination and ritual dissection of the Catholic Mass. Among the many topics that he discusses are: the creed, the altar, the vestments, the collect and epistle, commemoration of the dead, Prajapati, and more.

C Jinarajadasa was a writer, philosopher, Freemason and prominent theosophist of his day. This particular piece is a lecture he gave in 1905, and he discusses consciousness, the inseparable duality of love and beauty, Plato's world of ideas, the divine mind and other related topics.

Blavatsky engages in a spirited debate on spiritualism, defending an article entitled "Fragments of Occult Truth" by another writer, though one she had published in her own periodical, The Theosophist. The article had come under attack by a rival magazine of the time, and Blavatsky comes to the rescue.