検索キーワード： 神知学

Con el ser humano termina el proceso de evolución natural, automático. El ser humano es el último producto de la evolución inconsciente. Con él comienza la evolución consciente. Primero, la evolución inconsciente es mecánica y natural. Ocurre por solo. A través de este tipo de evolución, la conciencia se desarrolla. Pero en el momento en que la consciencia comienza a manifestarse, la evolución inconsciente se detiene porque ha alcanzado su objetivo.

The Voice of the Silence is a valiantly sought collection of sage advice and spiritual instruction. The Voice of the Silence offers readers advice on inner growth. Principally, the text echoes the principles of Buddhism, advising readers to put aside personal desires and focus upon fostering the inner wealth of the soul to achieve a life of contentment.

Knowledge of the Higher Worlds and Its Attainment or How to Know the Higher Worlds is Steiner’s most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands around the world. With great clarity and warmth, Rudolf Steiner details the exercises and moral qualities to be cultivated on the path to a conscious experience of supersensible realities.

Dieses Hörbuch soll Ihnen alle nötigen Informationen geben, wenn Sie neu auf dem Gebiet der Anthroposophie sind und sich einen ersten, umfassenden Überblick verschaffen möchten. Die ersten Kapitel werden Ihnen dabei die theoretischen Grundlagen der Anthroposophie näherbringen. Es wird erklärt, was Anthroposophie eigentlich ist, wie sie sich zu anderen Wissenschaften abgrenzt und was das Besondere an ihr ist. Weiterhin werden einige der Bereiche betrachtet, in welchen Anthroposophie bereits in unserer Gesellschaft verankert ist.

Based on brief, pithy quotations from Rudolf Steiner's collected works, the "spiritual perspectives" in this volume present core concepts on the subject of epidemics. These brief extracts do not claim to provide exhaustive treatment of the subject, but open up approaches to the complexity of Steiner's extraordinary world of ideas. Some listeners will find these fragments sufficient stimulus in themselves, whilst others will use the source references as signposts toward deeper study and understanding.

The Archangels will guide you to transform your negative energy into angelic power that will enrich your life forever. Such a small number know how to truly use these karma clearing secrets and enhance their lives with the Violet Flame. Discover why you haven't been able to release spiritual blockages and how to summon the Archangels to clear your karma from past lifetimes. You will discover how to summon the Violet Flame and create abundance, love, peace, and wholeness - all of which can be yours today.

In 1894, Nicolas Notovitch published a book called The Unknown Life of Christ. He was a Russian doctor who journeyed extensively throughout Afghanistan, India, and Tibet. During one of his journeys, he was visiting Leh, the capital of Ladakh, near the Buddhist convent Himis. There, Notovitch was told of an ancient record of the life of Jesus known as The Life of St. Issa.

We live in a diverse and multicultural world where spiritualists use their thoughts and prayers to awaken abundance, joy and alchemy in their lives. What if the mantras we use in our times of common-union (“communion”) could, in fact, be used synergistically? The Five World Mantras are Om, Amen, Allah, AUM and Tao. Billions of Christians, Muslims, Jews, Hindus, Buddhists and Taoists have used them for thousands of years to empower their thoughts and prayers.

Annie Besant was a writer, lecturer, prominent Theosophist, and women’s rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1911, and she’s lecturing on Christ from an intellectual but still spiritual standpoint. She encourages us to engage in critical discussion regarding historical evidence, authenticity of records, and his nature and purpose. She also touches on the Buddha, Blavatsky, Gnosticism, the mysteries, the ascended masters, and so forth.

Prolific writer and influential member of the Theosophical Society, Charles Leadbeater enlightens seekers on the law of divine justice, karma and chance. Written for students of Theosophy.

Leadbeater discusses his own struggles in occult initiation, through both astral and physical trials, which eventually led him to the ability to access what he describes as the Buddhic consciousness. He describes how each master has his own plan and that every path is different. Also, he discusses the relationship between the student and the teacher and gives examples of what a new student on the path might expect.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. Here she writes about the qualifications of being a disciple, what an aspirant can expect, and what types of behavior their teacher may expect of them, as well as why we shouldn't judge other aspirants as not being worthy of having a teacher and what is to be gained by the whole process.

The Cloud upon the Sanctuary is an inspirational work of Christian mysticism which speaks directly and symbolically to those who listen. This book was highly regarded amongst the Hermetic Order of the Golden Dawn and influenced the work of Aleister Crowley.

Curuppumullage Jinarajadasa was a writer, philosopher, Freemason, and prominent Theosophist of his day. In this particular piece, a lecture given in 1911 for the 36th annual convention of the Theosophical Society, the author speaks on reincarnation, consciousness, and the soul.

Published in 1892, in this piece Mead explains that anyone can be a Theosophist, but in order to be considered an Occultist, the individual must be an agent of practice, not theory, and must have the wisdom to differentiate good from evil. Simply claiming to be an occultist and having basic knowledge on general subjects is not enough to truly be considered one. One of the great, underrated writers of Esoterica.

A prolific and influential writer of his day, George Robert Stowe Mead was heavily involved in Hermetic and Gnostic scholarship of the time. Mead states that Theosophic faith is the precursor to Gnosis, and such is his approach to an introduction on the subject. He writes of the death of conventional knowledge and the birth of Theosophy and discusses his personal realizations and self-awakenings that led to his involvement with the Theosophical Society.

Leadbeater attempts to answer the age-old question, which all aspirants to the occult sciences ask their teacher: How can I have those powers? He outlines different examples of the steps and the philosophy behind what the student will need to do in order to begin accessing the extraordinary powers they have within. In doing so, he doesn't limit the discussion to simply clairvoyance, but he touches on astral travel and other psychic powers.

Leadbeater addresses this question of the aspirant, who may be wondering why the Master hasn't singled them out and asked for more. Leadbeater points out that the offer must come from the other side. It is the role of the student to make him or herself available and wait for the Master to reach out to them, since any older student can help teach and attend to a newcomer's immediate needs. The Master's role is a higher one.

Leadbeater writes about the distinctive theosophical idea of the Perfected Man, which is intended to be the final stage past evolution and repeated reincarnation. He discusses the path of Adeptship and achieving the life of the Monad. He writes about the terrestrial evolution of human progress to the attainment of perfection and being unselfish as well as the ability to meet the Great Masters in astral form.

Mead notices that modern students often shrug off or dismiss the mysteries and wisdom of the ages, as unimportant. He argues that spirit is entirely absent from the religion of today, because it has been divorced from science. And, what was once considered religion to the primitive man is very different than what is considered religion now. Psychology, what he called the science of antiquity, is what is needed for the student of the mysteries to regain their foothold in the world.