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Christian Fundamentalism is a doctrine and a discourse in tension. Fundamentalists describe themselves as both marginal and a majority. They announce the imminent end of the world, while building massive megachurches and political lobbying organizations. They speak of the need for purity and separation from the outside world, while continually innovating in their search for more effective and persuasive ways to communicate with and convert outsiders.

Have you cringed at the grisly sight of a chopped off right or left hand? Or perhaps you are someone who was taught to believe such actions are sanctioned by God or Allah? If so, where did you get this belief?

In war zones witnessing widespread conflict, what makes life at all worth living? When chaos becomes a way of life in places where religion and violence intersect, what do people hold on to? If religious belief is, as Christopher Hitchens argues, the cause of wars and genocide, then is faith the cure?

A scientist and former evangelical argues that holding onto a belief in a literal, historical Adam has forced many Christians to reject science and become intellectually isolated from the modern world.

Twenty year-old "Melodie", a recent convert to Islam, meets the leader of an Islamist brigade on Facebook. In 48 hours he has "fallen in love" with her, calls her day and night, urges her to marry him, join him in Syria to enjoy a life of paradise - and join his jihad. Discover how ISIS entraps people such as the teenage girls from Bethnal Green.

In the history of the Moody Bible Institute, founded in 1886 by shoe salesman turned revivalist Dwight Lyman Moody, Timothy Gloege finds an answer to why Christian ethics seem to go hand in hand with free-market capitalism.

The Chinese New Year is certainly an interesting time of year, not just for those that celebrate it first-hand but for anyone to witness or observe as an important global phenomenon. The changing date of the holiday fluctuates from January to February on today's calendar because, as with all traditional Chinese holidays, it follows the lunar calendar. This tradition can be seen throughout parts of Asia and is not limited to just the mainland of China.

The Book of Revelation is by far the most explosive prophecy of our day, and many people are now convinced that we are living in the time period that John the mystic wrote about nearly 2000 years ago. With the advent of the 21st Century, hundreds of religious cults and biblical scholars, and the major religions of Islam, Christianity and Judaism are all predicting some type of catastrophic global upheaval. However, as mankind has been reminded for centuries, no one knows the hour or the day when all of this will suddenly happen.

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

The Child Catchers is a shocking exposé of what the adoption industry has become and how it got there, told through deep investigative reporting and the heartbreaking stories of individuals who became collateral damage in a market driven by profit and, now, pulpit command. Anyone who seeks to adopt - of whatever faith or no faith, and however well-meaning - is affected by the evangelical adoption movement, whether they know it or not. Joyce reveals with great sensitivity and empathy why, if we truly care for children, we need to see more clearly.

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of "Bible study." But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their "unchurched" peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school.

An eye-opening and hard-hitting work, When Religion is an Addiction not only puts the political activities of the right-wing in a new perspective, but explains how liberal responses have often enabled religious addiction to thrive. Dr. Minor applies contemporary understandings of addictions to the extreme Christian right-wing in the United States and concludes that for them religion is functioning as a process addiction. Crucial to the addictiveness of such religion is its obsession with human depravity, the ultimate expression of low self-worth.

The revealing and inspiring memoir of a woman forced into polygamous marriage in FLDS Church and her brave struggle to protect others from the same fate. Rebecca Musser grew up in fear, concealing her family's polygamous lifestyle from the "dangerous" outside world. Covered head-to-toe in strict, modest clothing, she received a rigorous education at Alta Academy, the Fundamentalist Church of Jesus Christ of Latter Day Saints' school headed by Warren Jeffs.

What do we really know about modern practicing polygamists - not fictional ones like the Henrickson family on HBO’s Big Love? We’ve seen the Fundamentalist Church of Jesus Christ of Latter Day Saints in the news, the underage brides in pioneer dresses on a Texas ranch. But the FLDS is just one of many groups that have broken with mainstream Mormonism to follow those parts of Joseph Smith’s doctrine disavowed by the LDS Church. Gaining unprecedented access to these communities, journalist Sanjiv Bhattacharya reveals a shadow country....

Must you believe something to be saved? Does the kingdom of God include non-Christians? Is hell for real and forever? These are big questions. Hard questions. Questions that divide Christians along conservative and liberal lines. Conservatives love their beliefs and liberals believe in their love. Each pushes the other to opposite extremes. Fundamentalists imply that it doesn’t matter how we live as long as we believe in Jesus, while some Emergent Christians respond that it doesn’t matter what we believe as long as we live like him.

Ralph Waldo Emerson was an American philosopher, lecturer, essayist, and poet, who is best remembered for leading the Transcendentalist movement of the mid-19th century. He was a a champion of individualism and wrote dozens of essays. Most criics consider "Self-Reliance" his best. It has the most thorough statement of one of Emerson's repeating themes, the need for each individual to avoid conformity and false consistency.

Jeff Sharlet is the only journalist to have reported from inside the C Street House, the Fellowship residence known simply by its Washington, D.C., address. The house has lately been the scene of notorious political scandal, but more crucially, it is home to efforts to transform the very fabric of American democracy. And now, after laying bare its tenants' past in The Family, Sharlet reports from deep within fundamentalism in today's world.

Frank Schaeffer has a problem with Dawkins, Hitchens, Harris, Dennett, and the rest of the New Atheists—the self-anointed “Brights.” He also has a problem with the Rick Warrens and Tim LaHayes of the world—the religious fundamentalists. The problem is that he doesn’t see much of a difference between the two camps. As Schaeffer puts it, they “often share the same fallacy: truth claims that reek of false certainties.

A cross-section of five frontline leaders in the controversial emerging church movement shed informative light on their beliefs and basic message to help us understand whether it’s all about new methods or a new message or both.

This insightful history explores the stereotype of Dallas Theological Seminary as an anti-intellectual stronghold of fundamentalism and dispensational premillennialism. The tenures of the schools five presidents reveal the tensions that DTS, a blend of differing heritages and of opposing traditions, has experienced amid changes in American religious and cultural life.