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In the aftermath of Germany's defeat in World War I and the failed November Revolution of 1918-19, the conservative government of Bavaria identified Jews with left-wing radicalism. Munich became a hotbed of right-wing extremism, with synagogues under attack and Jews physically assaulted in the streets. It was here that Adolf Hitler established the Nazi movement and developed his anti-Semitic ideas. Michael Brenner provides a gripping account of how Bavaria's capital city became the testing ground for Nazism and the Final Solution.

In October, 1973, the poet and singer Leonard Cohen—39 years old, famous, unhappy, and at a creative dead end—traveled to the Sinai desert and inserted himself into the chaos and bloodshed of the Yom Kippur War. Moving around the front with a guitar and a pick-up team of local musicians, Cohen dived headlong into the midst of a global crisis and met hundreds of fighting men and women at the worst moment of their lives. His audiences heard him knowing it might be the last thing they heard, and those who survived never forgot what they heard.

Of all the Jewish thinkers that arose in the 20th century, none stands out as revolutionary and as controversial as Mordecai Kaplan. Kaplan was paradoxical. Despite his commitment to Jewish life as generally recognizable to traditionally oriented Jews, his theological predilections were such that the fundamental nature of Jewish religious identity was transformed in his reconstruction of Judaism. While Kaplan was vilified by many Orthodox and finally excommunicated by the rabbis of Agudath Israel, not all his right of center critics were ready to dismiss him completely.

For the hermits and communal monks of antiquity, the desert was a place to flee the cacophony of ordinary life in order to hear and contemplate the voice of God. But these monks discovered something surprising in their harsh desert surroundings: far from empty and silent, the desert is richly reverberant. Sonorous Desert shares the stories and sayings of these ancient spiritual seekers, tracing how the ambient sounds of wind, thunder, water, and animals shaped the emergence and development of early Christian monasticism.

In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather, he worked within a Jewish framework.

Since the late-1990s, the fate of Nazi stolen art has become a cause célèbre. In Belonging and Betrayal, Charles Dellheim turns this story on its head by revealing how certain Jewish outsiders came to acquire so many old and modern masterpieces in the first place—and what this reveals about Jews, art, and modernity. This audiobook tells the epic story of the fortunes and misfortunes of a small number of eminent art dealers and collectors who, against the odds, played a pivotal role in the migration of works of art from Europe to the United States and in the triumph of modern art.

During Ezekiel's lifetime, the nation of Israel was in Babylonian captivity. The nation obviously needed deliverance not only from their exile in Babylon, but also from their own dejection. The valley of dry bones is a prophecy that is still relevant to the people of Israel today. As they were promised by God, the people eventually returned to Israel.

Zu Hesekiels Lebzeiten war das Volk Israel in Babylonischer Gefangenschaft. Die Nation brauchte offensichtlich nicht nur Befreiung aus ihrem Exil in Babylon, sondern auch von ihrer eigenen Niedergeschlagenheit. Das Tal der Totengebeine ist eine Prophezeiung, die heute immer noch relevant für das Volk Israel ist. Sowie es Gott versprochen hatte, konnte das Volk nach Israel zurückkehren.

It was only by accident that Peter as a child discovered that his father, Fred Bradley, was in fact born Fritz Brandes. And it was only after his father’s death in 2004 that Peter was able to begin to piece together the family’s story and set out on the journey—literally and figuratively—that forms the basis of his book.

Here Come the Romans is a progressive survey on the historical influence of Rome and how it influenced the times, events, customs, religious institutions, and specifically the life of Jesus, the Jewish people, and the New Testament. Its progressive style guides the listener through a 675 year period of selected history to educate how Rome fitted the biblical narrative and story. The Bible ascribes divine inspiration to the scriptures, but we often forget the human side. The birth of prophecy or all scriptures originated out of human struggles, circumstances, and situations.

Non tutti hanno il coraggio di rischiare la propria vita e combattere il nazismo, per salvare la vita degli altri. Durante la Seconda Guerra Mondiale, molti furono coloro che rischiarono la vita e le loro famiglie per salvare coloro che venivano perseguitati, massacrati e assassinati. Eroi anonimi. Così anonimi che, a volte, nemmeno le famiglie erano a conoscenza delle loro gesta. Questa è una di quelle storie, di un eroe anonimo, la cui figlia ha scoperto dopo molti anni il vero significato di una statuetta senza alcun valore apparente.

Improbable, if not impossible. How could a people who’d been scattered for two millennia reestablish a homeland on their ancient soil? Against all odds, an irresistible desire to return grew in courageous Jewish men and women who set out to rebuild their decimated homeland. Help came first through Great Britain’s pledge to restore Palestine to the Jews. Britain, however, nearly reneged on that promise just as the Jews faced the Nazi Holocaust.

Este audiolibro ha sido escrito para introducirte a los conceptos básicos del budismo, así como a las principales enseñanzas del Buda. Aunque este audiolibro no te llevará a la maestría, te enseñará mucho sobre el budismo y cómo puede ser usado para mejorar tu vida. Al escucharlo, espero que descubras cómo puedes incorporar estas poderosas enseñanzas a tu vida. Te animo a que lo escuches con un diario para que puedas empezar a escribir tus propias filosofías de vida también.

Oberstdorf is a beautiful village high up in the Bavarian Alps, a place where for hundreds of years ordinary people lived simple lives while history was made elsewhere. Yet even here, in the farthest corner of Germany, National Socialism sought to control not only people’s lives but also their minds. Drawing on archive material, letters, interviews and memoirs, A Village in the Third Reich is an extraordinarily intimate portrait of Germany under Hitler, of the descent into totalitarianism and of the tragedies that befell all of those touched by Nazism.

This book explores some of the prevailing attitudes and ideas held by Maimonides, or the Rambam, i.e., Rabbi Moses ben Maimon, and Benedictus (Baruch) Spinoza on the subject of knowing God. A hypothetical dialogue between these two philosophers and I is presented.

Using historical archives and primary documents, former Library of Congress historian Andrei Znamenski reveals the strange accounts of the Bolsheviks’ clandestine quest for ultimate power. Red Shambhala details the attempts of Marxist revolutionary and cryptographer Gleb Bokii and occult writer Alexander Barchenko to create a divine era of Communism by tapping into the power of Shambhala, a mythic land of pure bliss where inhabitants enjoyed god-like capabilities.

In April 1944, Rudolf Vrba became one of the very first Jews to escape from Auschwitz and make his way to freedom—among only a tiny handful who ever pulled off that near-impossible feat. He did it to reveal the truth of the death camp to the world—and to warn the last Jews of Europe what fate awaited them. Against all odds, Vrba and his fellow escapee, Fred Wetzler, climbed mountains, crossed rivers, and narrowly missed German bullets until they had smuggled out the first full account of Auschwitz the world had ever seen.

The word "jihad" is everywhere in the global media. It generally appears in the context of violence waged against the West by militants in or from Muslim-majority societies. This usage overwhelmingly colors popular discourse about Islam and Muslims and it has resulted in highly simplistic, distorted, and ahistorical understandings of the concept of jihad.

The Kashmir area was a crucial center of Hinduism and later Buddhism in the first centuries, while Kashmir Shaivism developed later, in the ninth century. This is why so many people attribute significant spiritual meaning to the area. It is no wonder, therefore, that some travelers go to this specific area for spiritual purposes. In this book, we will explore the history of Kashmir, its significance, and the current circumstances.

Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. Using a variety of first and secondhand sources - some objective, some personal, all riveting - Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, Black autobiographies, and the journals of White observers to describe the day-to-day religious life in the slave communities.

Part detective story, part personal quest, Michael Good's book is the story of the German commander of a Lithuanian work camp who saved hundreds of Jewish lives in the Vilnius ghetto - including the life of Good's mother, Pearl. Who was this enigmatic officer Pearl Good had spoken of so often? After five years of research - interviewing survivors, assembling a team that could work to open German files untouched for 50 years, following every lead he could, Good was able to uncover the amazing tale of one man's remarkable courage.

Realice un viaje por la historia antigua del pueblo judío, un pueblo orgulloso y obstinado que deseaba conservar su libertad y singularidad. Lucharon por este ideal durante siglos con diversos éxitos, pero entonces llegó el poderoso Imperio romano. Al principio, los romanos fueron sus aliados, pero acabaron conquistando el estado judío en su vasto reino. Sin embargo, el anhelo judío de libertad no se extinguió fácilmente, y comenzaron a rebelarse contra su nuevo señor. Así llegó Simón bar Kokhba, un líder carismático y capaz que organizó las fuerzas judías.

Until his death in 4 BCE, Herod the Great's monarchy included territories that once made up the kingdoms of Judah and Israel. Although he ruled over a rich, strategically crucial land, his royal title did not derive from heredity. His family came from the people of Idumea, ancient antagonists of the Israelites.

Mil años separan a los primitivos dioses de la Roma arcaica de la implantación del cristianismo como religión oficial del Imperio de Occidente. Durante ese tiempo se desarrollaron en la antigua Roma una amalgama de creencias: desde los lares, los dioses del hogar, y las divinidades propiamente romanas, hasta los dioses del Olimpo importados de Grecia y reinterpretados "a la romana", pasando por los cultos orientales a Mitra o Cibeles y llegando al cristianismo, perseguido primero y adoptado finalmente como religión oficial.

In the 2,000 years that have elapsed since the time of Christ, Christians have been as much divided by their faith as united, as much at odds as in communion. And the contents of Christian confession have developed with astonishing energy. How can believers claim a faith that has been passed down through the ages while recognizing the real historical contingencies that have shaped both their doctrines and their divisions? In this carefully argued essay, David Bentley Hart critiques the concept of "tradition" that has become dominant in Christian thought as fundamentally incoherent.

In this intimate portrait of one of the Middle Ages' most consequential men, Brian Patrick McGuire delves into the life of Saint Bernard of Clairvaux to offer a refreshing interpretation that finds within this grand historical figure a deeply spiritual human being who longed for the reflective quietude of the monastery even as he helped shape the destiny of a church and a continent. Heresy and crusade, politics and papacies, theology and disputation shaped this astonishing man's life, and McGuire presents it all in a deeply informed and clear-eyed biography.

In the context of Crypto-Jewish individuals and communities, both in the Iberian Peninsula and in the Spanish and Portuguese colonies of the New World, as well as in India, the knowledge of and distinction between halakhah and minhag persisted. But as contact with established Jewish communities (in particular, in Spain before the expulsion), with rabbis, and with Jewish texts lessened, the overall knowledge of Jewish practice and beliefs diminished. This short work explores the practices and beliefs that characterized the dual identity of crypto-Jews.

Il lager nazista è l'emblema più tragico del secolo appena finito; l'esperienza che più costringe noi contemporanei, e soprattutto noi europei, a riflettere sugli aspetti bui della condizione umana, sul male e le sue radici. In questa conversazione - terminata pochi mesi prima della morte di Levi - Ferdinando Camon e l'autore di Se questo è un uomo affrontano l'argomento in tutta la sua vastità, ciascuno alla luce delle proprie convinzioni e della propria formazione.

Narrated through the eyes of the intimates of Suleyman the Magnificent, the sixteenth-century sultan of the Ottoman Empire, The Lion House animates with stunning immediacy the fears and stratagems of those around him: the Greek slave who becomes his Grand Vizier, the Venetian jewel dealer who acts as his go-between, the Russian consort who becomes his wife. Christopher de Bellaigue tells not just the story of rival superpowers, nor of one of the most consequential lives in human history, but of what it means to live in a time when a few men get to decide the fate of the world.

A journalist and author of The Influence of Soros examines the history of Jewish people in America and explores their ever-evolving relationship to the nation’s culture and identity—and each other. What does it mean to be a Bad Jew? Many Jews use the term “Bad Jew” as a weapon against other members of the community or even against themselves. You can be called a Bad Jew if you don’t keep kosher; if you only go to temple on Yom Kippur; if you don’t attend or send your children to Hebrew school; if you enjoy Christmas music; if your partner isn’t Jewish; if you don’t call your mother often enough. The list is endless.