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From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

Der SPIEGEL-Bestseller jetzt als Hörbuch: Sie lehnen alles Staatliche ab, propagieren "White-Supremacy", kämpfen gegen Abtreibung, befürworten erzkonservative Geschlechterrollen und wähnen sich im Krieg gegen satanische Mächte: die Religiöse Rechte in den USA. Seit Jahrzehnten baut diese Bewegung ihre landesweite Infrastruktur aus Organisationen und Medienimperien immer weiter auf, unter der Regierung Trump konnten zahlreiche ihrer Vertreter Posten im Weißen Haus und in den Gerichten besetzen.

Peter Hitchens lost faith as a teenager. But eventually finding atheism barren, he came by a logical process to his current affiliation to an unmodernised belief in Christianity. Hitchens describes his return from the far political left. Familiar with British left-wing politics, it was travelling in the Communist bloc that first undermined and replaced his leftism, a process virtually completed when he became a newspaper's resident Moscow correspondent in 1990, just before the collapse of the Communist Party. He became convinced of certain propositions.

This second volume takes the listener through the agonies of World War Two, the call to America to assume global responsibilities in the rising Cold War, and with that, the rise to greatness in the 1950s and early 1960s of "Middle America". The narrative looks closely at the need of American citizens themselves to retake the initiative and duty of maintaining their own political sovereignty, to take action to preserve America's longstanding Christian tradition of "democracy from below". And most critically, it looks at the matter of America getting back into a covenant with God.

This particular volume (Volume One) begins with the period in the early 1600s when two very different English societies were established in the New World, one in Virginia and one in New England. The Virginia society simply re-created the rigidly class-based feudal society of the times. The New England society was a most unusual democracy of social equals, covenanted to live under God's—not man's—personal rule. These two American social types would find themselves in rather constant struggle....

In this culmination of his highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices—not merely governing us but forming what we love.

Widely respected pastor and ethicist Robin Lovin offers sage counsel in this helpful book, arguing that to resist the trend of polarization in our church we must rediscover how the gospel teaches us to understand ourselves, our neighbors, and the purpose of politics. With questions for discussion and reflection aligned with the content of each chapter, What Do We Do When Nobody Is Listening? provides an accessible road map for navigating out of the morass of polarization into a brighter future of church unity, during election seasons and beyond.

Developing the Puritans' understanding of religious freedom, Jesse Johnson shows how Christ's followers have reasoned through this tension in past centuries, and he identifies biblical principles for navigating government restrictions in the future. Johnson reminds his listeners that God made government with a purpose, and that purpose makes the world livable for believers. So sit back, and let Johnson take you on a tour of what the Bible teaches about government, and why we should be more like Daniel, by recognizing the limits on our obedience to earthly authorities.

If you've wondered why you've generally felt worse rather than better after watching world and national news, here's your answer. At what point are we supposed to resist government—or is there even such a point? Zender's Beyond Politics will at first rock your political boat, but then anchor you to the most peaceful shore imaginable.

Zionism and the Black Church is a discussion of Africa's ancient connection to Israel and the Jewish people, and the historic Black-Jewish synergy in America. It explains the foundation of spiritual Zionism among Black people, and why that foundation will always inform Black support for Israel. It uncovers the origins of an anti-Israel ideology that targeted the Black and African communities beginning in the 1960s, and how that strategy became a mainstay in school curriculum and political policy.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

The Age of Paradise is the first of a projected four-volume history of Christendom, a civilization with a supporting culture that gave rise to what we now call the West. At a time of renewed interest in the future of Western culture, author John Strickland—an Orthodox scholar, professor, and priest—offers a vision rooted in the deep past of the first millennium. At the heart of his story is the early Church’s “culture of paradise”, an experience of the world in which the kingdom of heaven was tangible and familiar.

From Asia to Africa, the Middle East, Europe, and beyond, the global persecution of Christians becomes more ominous with every passing year. Heroic Faith takes a close look at the tragic circumstances Christians face due to dangerous and sometimes deadly opposition to their faith in Jesus Christ. The book’s true stories of courage, persistence, and faithfulness offer inspiration and hope. Heroic Faith also provides insights into the ideologies that lie behind persecution, what steps the US government might take to offer assistance, and how listeners can best respond.

Some Christians see loyalty to America as central to our faith and identity. Other Christians are skeptical that our nation warrants such devotion or attachment. But Richard Mouw encourages Christians to have a healthy sense of national peoplehood that promotes civic kinship and responsible citizenship. He navigates between Christian nationalism on one hand and cynicism about country on the other to avoid the perils of both idolatry and disengagement.

A dangerous and revolutionary philosophy is responsible for the street fires in America. It fuels the actions of Black Lives Matter and Antifa. It invades curricula in public schools and in our military. It is in our churches. You have heard the phrase “white privilege,” the need for “safe spaces” on campuses, and perhaps the tongue-twister “intersectionality.” Behind all of these is an ideology called critical theory, which is a form of cultural Marxism that divides society into the oppressed and the oppressors.

With their new book, Cristofer Pereyra and Erin Monnin provide a guide to authentic lay Catholic leadership. Catholic Leadership for Civil Society is structured to show that lay Catholic leadership is not meant to be lived out within the confines of the Catholic community exclusively, but instead serve mainly as a guiding force which illuminates every aspect of secular society with the Truth of the Gospel. The book explains why lay Catholic professionals have a unique responsibility and opportunity to influence the world for Christ, as their duty as baptized children of God.

Liberalism puts its trust in civil discourse and rational argument. Today, its opponents enthusiastically flout these norms, making a show of defying so-called political correctness. In the Trump era and beyond, right-wing figures delight in sheer offensiveness. What is at stake in breaking the rules of civility to "own the libs"?

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

The Founding of the American Republic is on trial. Critics say it was a poison pill with a time-release formula; we are its victims. Its principles are responsible for the country's moral and social disintegration because they were based on the Enlightenment falsehood of radical individual autonomy. In this well-researched book, Robert Reilly declares: not guilty. To prove his case, he traces the lineage of the ideas that made the United States, and its ordered liberty, possible. America's decline, he claims, is not to be discovered in the Founding principles, but in their disavowal.

What does it mean to "leave quietly"? It means making the worst mistake of your life. By leaving quietly, you inflict unspeakable harm on your children and grandchildren. The battle is raging. Two realms are seeking to influence the natural world--light and darkness. There is no middle ground. Depending on how you participate in life, either Heaven or Hell will advance its agenda into the Earth. The Holy Spirit is trying to show us what is at stake. He is trying to create something that will stop an evil every bit as hideous as Hitler.