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The church in the West is at a critical moment. While the gospel is exploding throughout the global south, Western civilization faces militant assaults from aggressive secularism and radical Islam. Will the church resist the seductive shaping power of advanced modernity? More than ever, Christians must resist the negative cultural forces of our day with fortitude and winsomeness. What is needed is followers of Christ who are willing to face reality without flinching and respond with a faithfulness that is unwavering.

Does God really send people to hell? Doesn't science disprove Christianity? Why are there so many hypocrites in the church? Isn't the Bible full of errors? Cliffe Knechtle has been handling these and other tough questions everywhere he goes for years. In Give Me an Answer, Knechtle answers forty...

From one of the most respected thinkers and public intellectuals of our day comes a book that is both a cultural critique of the state of our country and a robust summons to resist complicity. As we move through the world, we constantly weigh our conscience against what David Dark calls "deferential fear"—going along just to get along, especially in relation to our cultural, political, and religious conversations. 

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church.

David Dark is one of today's most respected thinkers, public intellectuals, and cultural critics at the intersection of faith and culture. Since its original release, Dark's Life's Too Short to Pretend You're Not Religious has become essential for those engaged in the conversation on religion in contemporary American society. Now, Dark returns to his classic text and offers us a revised, expanded, and reframed edition that reflects a more expansive understanding, employs inclusive language, and tackles the most pressing issues of the day.

A Just Mission examines evangelical mission from the perspective of the receiver, highlighting areas of weakness and naming injustices. Unveiling the negative impact of Western mission on the global church, Haddis addresses how white supremacy infiltrates and subverts mission organizations' good intentions, disrupting grassroots missions and local leadership development. Weaving together theology and Scripture with stories from people of color and diaspora groups, A Just Mission offers hope that the mission and message of Jesus can indeed become good news for all.

Some Christians see loyalty to America as central to our faith and identity. Other Christians are skeptical that our nation warrants such devotion or attachment. But Richard Mouw encourages Christians to have a healthy sense of national peoplehood that promotes civic kinship and responsible citizenship. He navigates between Christian nationalism on one hand and cynicism about country on the other to avoid the perils of both idolatry and disengagement. 

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

The growth of the nones in American society has been dramatic. In 1972, just five percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge's accessible book draws from carefully curated datasets, some tracking changes in American religion over a long period of time.

We live in a multicultural society. But Christians often do not know how to engage those of other faiths. As a result, many Christians hesitate to talk about Christianity with others in any kind of evangelistic way. Jay Moon and W. Bud Simon unpack the intercultural dynamics that Christians need to understand when encountering people from different communities and cultural backgrounds. 

Fast food. Fast cars. Fast and furious. Fast forward. Fast . . . church? The church is often idealized (or demonized) as the last bastion of a bygone era, dragging our feet as we're pulled into new moralities and new spiritualities. We guard our doctrine and our piety with great vigilance. But we often fail to notice how quickly we're capitulating, in the structures and practices of our churches, to a culture of unreflective speed, dehumanizing efficiency and dis-integrating isolationism. In the beginning, the church ate together, traveled together and shared in all facets of life.

In the wake of the 1992 Los Angeles riots, Fuller Seminary theologian William Pannell decried the then-popular sentiment among White evangelicals that racism was no longer an urgent matter. In The Coming Race Wars? he meticulously unpacked reasons why our nation - and the church - needed to come to terms with our complicity in America's racial transgressions before we face a more dire reckoning. Critics in 1993 dismissed him as alarmist. Here, Pannell revisits his provocative message with an expanded edition that connects its message to current events.

At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. 

Science and faith are often seen as being in opposition. In this book, award-winning sociologist Elaine Howard Ecklund questions this assumption based on research she has conducted over the past 15 years. She highlights the ways these two spheres point to universal human experiences, showing listeners they don't have to choose between science and Christianity.

Many bemoan the decline of the church. We hear a steady stream of reports about how droves of people, especially younger generations, are abandoning Christianity. But new research shows that unchurched Americans are surprisingly more receptive and open to the Christian faith than is commonly assumed. Researcher and practitioner Rick Richardson unveils the findings of the Billy Graham Center Institute's groundbreaking studies on the unchurched.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

Is Christianity the White Man's Religion? affirms that ethnic diversity has played a powerful role in the formation of the Old and New Testaments and that the Bible is a book of justice, promoting equality for all people. Contrary to popular Eurocentric conceptions, biblical Christianity is not just for White Westerners. It's good news for all of us. 

A generation of young Christians are weary of the political legacy they've inherited and are hungry for a better approach. They're tired of seeing their faith tied to political battles they didn't start, and they're frustrated with leaders they thought they could trust. Kaitlyn Schiess grew up in this landscape and understands it from the inside. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices, even when it's unaware of them.

This book is for everyone who has a father. And for all those who know what it's like to long for a father's blessing: his approval, affection, and attention. It's for anyone who's ever longed to hear your dad say, "I love you. I'm so proud of you." You may already know what it's like to live in the rays of such a blessing, to flourish in the marvelous light of a father's love. Yet, in this "fatherless generation", it's also likely you've never known the blessing of your earthly dad.

Many people take it for granted: Evangelicals are Republican, Democrats aren't religious, and moderate Christians may as well not exist. But it wasn't always this way. Those who grew up evangelical in the 1980s were just as likely to sit next to a Democrat as a Republican at church. What happened in the decades that followed? Data scientist Ryan Burge demystifies the recent polarization of American pews, helping listeners understand why the religious landscape has changed so much in the last fifty years and how this divide impacts every aspect of society.