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Raised on Charles Baudelaire, A Clockwork Orange, and fine Bordeaux in 1970s Lebanon, Darina Al-Joundi was encouraged by her unconventional father to defy all taboos. As the bombs fell, she lived an adolescence of excess and transgression, defying death in nightclubs. The more oppressive the country became, the more drugs and anonymous sex she had, fueling the resentment by day of the same men who would spend the night with her. As the war dies down, she begins to incur the consequences of her lifestyle. On his deathbed, her father's last wish is for his favorite song, "Sinnerman" by Nina Simone, to be played at his funeral.

In this provocative book one of the most brilliant scholars of religion today dismantles distorted religious "histories" offered up by Christopher Hitchens, Richard Dawkins, and other contemporary critics of religion and advocates of atheism. David Bentley Hart provides a bold correction of the New Atheists’s misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history.

Beneath our culture's obsession with wealth and power, status and celebrity, millions of Americans are quietly engaged in a deeply religious struggle to free themselves from petty selfishness and to embrace a life of benevolence and compassion. Drawing on an extensive random survey of 1,200 men and women across the United States, Matthew Lee, Margaret Poloma, and Stephen Post here shed new light on how Americans wake up to the reality of divine love and how that transformative experience expresses itself in concrete acts of benevolence.

Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, Rough Country illuminates American history since the Civil War in new ways, demonstrating that Texas' story is also America’s. In particular, Robert Wuthnow shows how distinctions between "us" and "them" are perpetuated and why they are so often shaped by religion and politics.

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

Coming out as an atheist is a powerful, liberating act. It makes life better for you, for other atheists, and for the world. But telling people you're an atheist can be risky. What are the best ways to do it? And how can we help each other take this step? In this compassionate, friendly, down-to-earth how-to guide, popular author of Why Are You Atheists So Angry? 99 Things That Piss Off the Godless and blogger Greta Christina, offers concrete strategies and guiding philosophies for coming out as an atheist.

This intriguing collection of essays presents reflections upon the birth, proliferation, enduring appeal, and future of UFO mythology. Highly respected authors and researchers, representing the varied and sometimes competing perspectives of ufology and the sociology of religion, provide a fascinating and instructive voyage into the exotic social worlds of UFOs, abductees, and contactees.

In March 1997, 39 people in Rancho Santa Fe, California, ritually terminated their lives. To outsiders, it was a mass suicide. To insiders, it was a graduation. Benjamin Zeller not only explores the question of why the members of Heaven's Gate committed ritual suicides, but interrogates the origin and evolution of the religion, its appeal, and its practices. By tracking the development of the history, social structure, and worldview of Heaven's Gate, Zeller shows that the movement was both a reflection and a microcosm of larger American culture.

Of the billion or so Catholics in the world, the members of Opus Dei constitute almost a hundredth of one percent. Though their numbers might be relatively minuscule, their reputation is many orders of magnitude greater. While the guiding lights of the Church have taken a more genial, modern approach to religion in the last century, the members of Opus Dei have stuck rigidly to the traditions of old. In doing so, they have become known as the hardcore.

In his newest book, Arthur L. Mackey Jr. lets us know that everyone in every realm of life - believers and nonbelievers; journalists, reporters, and news anchors; and Independents, Democrats, and Republicans - are talking about moving forward. Mackey chronicles great thinkers and notable past and present-day movers and shakers of history.

It has become the prevalent view among sociologists, historians, and some theistic scientists that religion and science have never been in serious conflict. Some even claim that Christianity was responsible for the development of science. In a sweeping historical survey that begins with ancient Greek science and proceeds through the Renaissance and Enlightenment to contemporary advances in physics and cosmology, Stenger makes a convincing case that not only is this conclusion false, but Christianity actually held back the progress of science for 1,000 years.

People are constantly judged for their sexual choices, their frequency of sexual activity, their selection of partners, and their decisions regarding birth control, and much of this judgment stems from the element of culture perhaps most preoccupied with sex: religion. Focusing principally on Christianity, What the Bible Really Does (and Doesn't Say) about Sex examines the arguments religious moralizers and sanctimonious politicians make to condone or condemn certain sexual practices and lifestyles.

With a scientific eye and an empathetic heart, the authors turn conventional perceptions about atheism on their head. They show that atheism need not be reactionary (against religion and God), but rather that it can offer a clear set of constructive principles to live by, which establish atheism as a positive worldview.

Re-issued in recognition of the 25th anniversary of the mass suicides at Jonestown, this revised edition of David Chidester's path-breaking book features a new prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world.

Westboro Baptist Church has earned an unforgettable reputation for virulently anti-gay pickets. Westboro has even stooped to picketing funerals to spread their hateful message. Most people respond to this hate with more hate of their own, but through poetry, this book calls us to respond with understanding instead. This work strives to challenge common reactions and to stimulate new thoughtful dialogue.

>In Got Religion?, veteran journalist Naomi Schaefer Riley sets out to identify and meet with religious leaders across America who are successfully engaging and growing the number of young members in their congregation. In interviews with clergy, academics, and (most importantly) the young men and women themselves, she uncovers a series of practical cross-denominational solutions that leaders of all faiths can employ in their own communities.

Pauline Stevick has visited more than 50 Amish homes in numerous Amish settlements across the country. She has attended weddings, viewings, school sessions and programs, family gatherings, and more than a dozen church services. She has ridden in Amish carriages and has even slept in Amish homes. Through her close association with the Amish, she has gained unique perspective and is able to provide keen insight into a culture that is misunderstood by many.

What is a religion? Why are people religious? Are religious people more educated than nonreligious people? Are religious people more moral, more humble, or happier? Are religious people more or less prejudiced than nonreligious people? Is religion good for your health? Are people becoming more or less religious? Studying religion as a social phenomenon, Ryan T. Cragun follows the scientific data to provide answers to these and other questions.

The Child Catchers is a shocking exposé of what the adoption industry has become and how it got there, told through deep investigative reporting and the heartbreaking stories of individuals who became collateral damage in a market driven by profit and, now, pulpit command. Anyone who seeks to adopt - of whatever faith or no faith, and however well-meaning - is affected by the evangelical adoption movement, whether they know it or not. Joyce reveals with great sensitivity and empathy why, if we truly care for children, we need to see more clearly.

The idea of the United States as a Christian nation is a powerful, seductive, and potentially destructive theme in American life, culture, and politics. Many fundamentalist and evangelical leaders routinely promote this notion, and millions of Americans simply assume the Christian character of the United States.