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Whether you’re a non-believer interested in activism or a religious fundamentalist who wants to learn about the “other side”, Atheist Answers is perfect for you. The book contains hundreds of questions frequently asked of atheists, as well as answers from an atheist author and seasoned heathen.

The history of religious intolerance and political extremism on the far right and left is bloody. Islamic jihadists, crusading fundamentalists, fascists, and Marxists divide the world into believers and heretics. Their propaganda has persuaded followers to torture and slaughter unbelievers. Godless proposes a cure for the pathology of fanatical religious beliefs and political ideologies.

The End Is Near helps parents find exactly what they want to do with their life once their kids are grown. Amie Eyre Newhouse combines her 24 years as a registered nurse helping patients make extraordinarily difficult medical decisions with her personal experience of surviving breast cancer and childhood trauma, along with her own journey from full-time parent to empty nester together, in order to help parents find their life’s purpose beyond parenting.

I want to put before you, if I can in these three lectures, a certain view of the world, and of the way in which that world is guided and directed. As this meeting is a public meeting, there is one statement I think that I ought to make, which it would not be necessary to make, if it were composed of members of the Theosophical Society. It is important to remember that in the Theosophical Society we have no authority on matters of opinion.

Soaking is a metaphor for practices like resting in the Spirit, prayer for spiritual gifts, healing, prophecy, impartation, and supports overall charismatic spirituality. Attending "Catch the Fire" conferences, churches, and house meetings in the United States, Canada, Britain, Australia, and New Zealand, Wilkinson and Althouse observed firsthand how people soak, what it means to soak, and why soaking is considered an important practice among charismatics.

Glen Walsh and Steven Alward were childhood friends in their tight-knit working-class community in Shortland, on the outskirts of Newcastle, New South Wales. Both proud altar boys at the local Catholic church, they went on to attend the city's Catholic boys' highs schools: Glen to Marist Brothers and Steven to St Pius X. Both did well: Steven became a journalist, Glen a priest. But when Glen discovered another priest was sexually abusing boys, he reported the offending to police, breaking Canon Law and his vows to the Catholic 'brotherhood' in the process.

How should Christians think and act with respect to guns and gun ownership? God and Guns in America provides a thoughtful, measured, robust, and articulate biblical treatment of an issue that is too often treated with more heat than light. Ethicist Michael Austin ultimately defends the view - from a Christian but non-pacifist perspective - that (1) the right to own and use a gun is a conditional right, (2) using a gun to harm another person is only morally permissible as a last resort, and (3) more legal restrictions are needed in the United States.

Religion is at the heart of man’s societies. ‘For a long time,’ Durkheim writes early on in his book, ‘it has been known that the first systems of representations with which men have pictured to themselves the world and themselves were of religious origin.’  Durkheim decided to examine how and why this phenomenon functioned and evolved - by looking specifically at simple societies and their religions, rather than at religions in more complex or developed societies.

The Kingdom of God Is Within You by Leo Tolstoy is a philosophical treatise first published in Germany in 1894 after being banned in his home country of Russia. The work is the culmination of 30 years of Tolstoy's thinking, and sets out rules for a new organization of society, based on an interpretation of Christianity which focuses on universal love. In a bold and original way, Tolstoy shows his audiences why violence of any type - even that sanctioned by the state or the church - must be rejected.

John Safran has fallen in with the wrong crowd, again. He has spent months among sorcerers, satanists, and exorcists and he's spilling the beans in a new podcast. Forget gentle white witches and tarot card readers. John packs his bag and fearlessly heads off to places where black magic leads not only to exorcisms but… murder. He flies to the US and investigates a gang who murdered a teenage girl for disturbing their satanic shrine. He sails to remote islands in Vanuatu, where laws have been passed to quash witchcraft and contravening them can lead to a public hanging or exile.

Recurriendo a sus años como activista y comentarista de los problemas de las mujeres en Medio Oriente, Eltahawy explica que desde que comenzó la Primavera Árabe en 2010, las mujeres en el mundo árabe han tenido dos revoluciones que afrontar: una lucha junto a los hombres contra los regímenes opresivos y otro lucha contra todo un sistema político y económico que reprime a las mujeres en estos países.

As president of the Church of Jesus Christ of Latter-Day Saints and Utah’s first territorial governor, Brigham Young (1801-77) shaped a religion, a migration, and the American West. He led the Saints to Utah, guided the establishment of 350 settlements, and inspired the Mormons as they weathered unimaginable trials and hardships. In this new biography, historian Thomas G. Alexander draws on a lifetime of research to provide an evenhanded view of Young and his leadership.

How did human societies scale up from small, tight-knit groups of hunter-gatherers to the large, anonymous, cooperative societies of today - even though anonymity is the enemy of cooperation? How did organized religions with "Big Gods" - the great monotheistic and polytheistic faiths - spread to colonize most minds in the world? In Big Gods, Ara Norenzayan makes the surprising and provocative argument that these fundamental puzzles about the origins of civilization are one and the same, and answer each other.

Acts of Faith is a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people - and of the world-changing potential of an interfaith youth movement.

Raised on Charles Baudelaire, A Clockwork Orange, and fine Bordeaux in 1970s Lebanon, Darina Al-Joundi was encouraged by her unconventional father to defy all taboos. As the bombs fell, she lived an adolescence of excess and transgression, defying death in nightclubs. The more oppressive the country became, the more drugs and anonymous sex she had, fueling the resentment by day of the same men who would spend the night with her. As the war dies down, she begins to incur the consequences of her lifestyle. On his deathbed, her father's last wish is for his favorite song, "Sinnerman" by Nina Simone, to be played at his funeral.

In this provocative book one of the most brilliant scholars of religion today dismantles distorted religious "histories" offered up by Christopher Hitchens, Richard Dawkins, and other contemporary critics of religion and advocates of atheism. David Bentley Hart provides a bold correction of the New Atheists’s misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

Beneath our culture's obsession with wealth and power, status and celebrity, millions of Americans are quietly engaged in a deeply religious struggle to free themselves from petty selfishness and to embrace a life of benevolence and compassion. Drawing on an extensive random survey of 1,200 men and women across the United States, Matthew Lee, Margaret Poloma, and Stephen Post here shed new light on how Americans wake up to the reality of divine love and how that transformative experience expresses itself in concrete acts of benevolence.

Drawing inspiration from philosophy, history, and literature, Martha C. Nussbaum takes us to task for our religious intolerance, identifies the fear behind it, and offers a way past fear toward a more equitable, imaginative, and free society, through the consistent application of universal principles of respect for conscience.

Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, Rough Country illuminates American history since the Civil War in new ways, demonstrating that Texas' story is also America’s. In particular, Robert Wuthnow shows how distinctions between "us" and "them" are perpetuated and why they are so often shaped by religion and politics.