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This short 19th-century book explores the evolution of the belief in the Devil, including historical, cultural, and religious influences. Who is this character Satan? Is he an adversary of man working on behalf of the Divine? Is he the archenemy of God, a hideous personification of the worst evil? Does the Devil truly exist, or is this a convenient way to rid humans of personal responsibility for their own evil inclinations? Revisiting the witch burnings in the Middle Ages—justified by alleged allegiance to a dark lord—the author questions the efficacy of such a belief.

I, Martin Luther, Doctor, of the Order of Monks at Wittenberg, desire to testify publicly that certain propositions against pontifical indulgences, as they call them, have been put forth by me. Now although, up to the present time, neither this most celebrated and renowned school of ours nor any civil or ecclesiastical power has condemned me, yet there are, as I hear, some men of headlong and audacious spirit, who dare to pronounce me a heretic, as though the matter had been thoroughly looked into and studied.

I bring forth the sacred doctrines, perennial teachings, and ancient wisdom within this book as I will follow the original line of consciousness and how it has spread throughout this known universe. I will give to us the conscious path throughout the three origins of this earth’s cycle. They are the belief structures that evolved from Animism in European, Indian, and Paleo-Indian. I will now explain how the plane of dark, created by the universal mind was corrupted and is attempting to be taken over by the outer universe within our own galaxy. 

The manner of After Crucifixion may be imagined as a moment in which in some unpretentious underground venue, the deep, resonant percussions of subwoofers roll as a carnal wave across the chest and throat before they become the bass line in a conscious musical thought. After Crucifixion has been written for the ears, the chest, the throat, no less than for focused, deliberate, disciplined thought. But it is written, in particular, for bodies befriended by the mystery of life and death

Life is a gift, brimming with seemingly endless possibilities. Often, our days are filled with joy and purpose. But life can change in an instant, plunging us into a sea of chaos and fear as our faith is tested. Perhaps we are going through a prolonged season of suffering that feels like it will never end—and we spiral into the depths of despair. No matter our season of life, we’re meant to live in a way that glorifies God. We’re meant to find joy, hope, and peace in the midst of suffering.

Drawing on history and popular culture, biblical research and everyday beliefs, Lisa Miller offers a new understanding of one of the most cherished—and shared—ideals of spiritual life. She raises debates and discussions not just about our visions of the afterlife, but about how our beliefs have influenced the societies we have built and the lifestyles to which we have subscribed.

“What’s wrong with you?” Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What’s wrong isn’t her wheelchair, though—it’s exclusion, objectification, pity, and disdain. Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere.

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."

We are sons of the same Father and brothers of the same family, and we all have a place at the table in the Father's house. We are houses and families who agree with the prayer of Yahshua in John 17:21-26, and who fully embrace the Father's heart concerning our oneness in Ephesians 4:1-6.The Ekklesia and Kingdom are one in every locale and region around the world.

Celestial Dynasties refers to those of the sun and moon gods, in which both Lord Rama and Lord Krishna respectively appeared. The ninth canto traces both lines up to their appearances, giving details of their significant ancestors.

In a classic work that has only become more and more relevant, Jonathan Edwards delivers a masterful summation of what it means to be a true Christian. Learn how to distinguish the words of the Holy Spirit from the whisperings of the flesh as Edwards dissects the tendencies of the false Christian and lays bare the characteristics of a true regeneration in Christ.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Although he refused to ally himself with a specific denomination, religious scholar Paul Carus had a particular reverence for Buddhism, and in 1896, published this succinct guide to the basic doctrines of the religion.

 Les enseignements bibliques sur l’amour, la sainteté et la souveraineté de Dieu soulèvent généralement des questions sur la responsabilité de l’homme, la souffrance et le problème du mal.

In the beginning, those three words are the unmistakable foundation for our worldview, whatever that view may be. We can all agree that there was a beginning. What did it look like? How did it happen? Who or what made it happen? The Bible answers all of these questions.

The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's "covenant grace in helping us."

The purpose of Law and Society, this second of three volumes of The Institutes of Biblical Law, is to show how God’s law applies to every aspect of our lives and world. There are in God’s word specified consequences, curses and blessings, for disobedience and obedience. We cannot understand history apart from that fact.

Alle Welt kennt ihn: Doch was denkt und fühlt der Dalai Lama wirklich? In diesem Buch gibt er zusammen mit seinem langjährigen Vertrauen Dagyab Kyabgön Rinpoche Einblick in sein Denken, sein Fühlen und Handeln. Dieses umfassende Buch des XIV. Dalai Lama, das tief in das Herz des Buddhismus als universelle Lebenskunst führt, sucht seinesgleichen und wurde in zehnjähriger Arbeit aus unzähligen Unterweisungen, Gesprächen und Diskussionen zusammengestellt. Es ist sein großes Vermächtnis an die Welt.

Life throws us “curve balls”—from devastating personal losses to world tragedies. These events often leave us doubting God, the Bible, and our faith. But instead of pushing away our reservations, we should embrace them, Peter Enns argues. A leading biblical scholar and Christian mentor, Enns has never been afraid to question the Bible or Christian beliefs. Such thoughtful inquisitiveness, he argues, is part of God’s plan. He wants us to question, because doing so actually leads to a stronger, lasting faith.

Who is God? Why am I here? How should I live? These are a few of the crucial questions about life that must be answered. What’s exciting is that God has provided those answers in Scripture. In I Believe, Thom Rainer outlines the essentials of the Christian faith in a clear and succinct way. You’ll learn about prayer, church, angels, heaven, the Trinity, and much more. Listen to and discuss these Christian beliefs in a small group at your local church. It was within a church that Thom Rainer first experienced the power of these profound yet simple truths to utterly transform his life.