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The landmarks of Freemasonry have existed from time immemorial; however, Albert Mackey was the first Mason to collect them all together and explicitly define them for the greater benefit of the fraternity. Here he outlines what the 25 landmarks are, which bind together all Masonic lodges across the globe. These aren't opinions but instead they are the intellectual and philosophical foundations of our organization and something that every Mason should be familiar with and ready to defend.

Waite covers a lot of esoteric territory in this work, from mysticism, to alchemy to the Kabbalah, with a spattering of Latin throughout, for those wishing to brush up. The overall theme here being the search for personal adeptship, to which Waite proclaims, "Lift up your eyes." This is the advice that Brother Waite gives the zealous aspirant who may be seeking the secret tradition or the hidden college of the Rosicrucians.

Brother Stewart sets out to prove that ancient civilization has an important role to play in the overall mythology and history of Freemasonry. While other writers on this topic have focused on religious and initiatory similarities, Stewart turns his attention to archeological marvels in order to prove that there must have been an accompanying philosophical and intellectual aspect to these great civilizations. As such, he also touches on Pythagoras and discusses the Neoplatonists at length.

Member of the Hermetic Order of the Golden Dawn and co-creator of probably the most famous and most commonly used tarot deck, Arthur Edward Waite was also a prolific writer and prominent Freemason. Here he looks into the trio of Blue Lodge degrees and the initiatory arc of birth, life, and death associated with those degrees. He looks at the history of these types of initiations in the ancient world, as well as how they relate to the candidate, and asks the listener to consider if Freemasonry even has a place in this type of initiation cycle.

Originally published in 1919, Masonic scholar William Harvey, using a lot of biblical citations, writes about the history and symbolism of the pair of pillars, Jachin and Boaz, that stood in the first Temple in Jerusalem. They were either copper, brass, or bronze and were decorated with globes, network, and pomegranates.

William Harvey was a prolific masonic scholar of his day. In this essay from 1920, he dissects the myth of a Freemason on the battlefield saving an enemy's life after he is seen giving the Masonic sign of distress. In addition to examining similar tales from around the globe, Harvey looks at the stories from a philosophical standpoint and asks some hard questions. And, while these wars may be old, this topic never will be.

Brother Gage takes a looks at the entered apprentice degree in Masonry. He explains that everything a Mason will encounter in the future is simply an elaboration of this degree, both within and without the fraternity. He talks at length on the concept of symbolism and how it relates to Freemasonry. He also walks us through the entered apprentice degree a bit and speaks of specific symbolism the candidate encounters within the first degree.

The end time is fast approaching. This audiobook reveals the secrets of the Illuminati and how they are working double-time to achieve their goal, which is to form a one world government. It's important that many people, not just Christians, hear the dark secrets of the Illuminati and how they share their goals with the Bilderberg group. We have exposed everything so everyone can understand the history of the Illuminiati, from day one through today.

William Harvey was a prolific masonic scholar of his day. In this poetical piece from 1917, he writes about the culmination of the masonic journey by the candidate's arrival at the third degree, or that of Master Mason. He discusses the movement of time in a mason's life, the symbols of the hourglass and scythe, and the dual aspects of the checkered tile, among other symbols.

William Harvey was a prolific masonic scholar of his day. In this essay from 1920 he discusses the importance of the north-east corner of the masonic Lodge to an otherwise unsuspecting candidate. This candidate proceeds to receive lectures and an education from this location, with an emphasis on charity.

Brother Harvey examines the symbolism of the worshipful master's gavel. He also explains what differentiates it from the setting Maul used in the master mason degree of the blue lodge and the one used in the mark master degree of the York Rite.

Not one to shy away from controversy, Brother William Kuhn offers some bold statements about the history and future of Capitular Degrees in general and Royal Arch Masonry in particular; however, mostly he is challenge his reader, and Masons in general, to think for themselves.

Capitular Masonry is the second stage or section in the Masonic progress of the York Rite. It suffers often, and is frequently too lightly esteemed as an intermediate series of degrees between Blue Lodge Masonry and the Templar Orders of the Commandery. But, it is full of meaning and contains within itself lessons fully as important as can anywhere be found.

With his focus on Great Britain, Scotland, and Ireland, noted masonic scholar William Hughan cites numerous examples of early Lodge minutes, in order to show a direct connection to and prove that the Freemasons of today are lineal descendants of those operative builders from the 17th century and perhaps more importantly, descendants of early speculative members, often noblemen, who otherwise had no connection with the physical labor of the masonic craft.

Originally published in 1919, Masonic scholar William Harvey writes about the symbolism of the most recognizable and central piece of furniture in our rituals and the resting place for the Volume of Sacred Law, square, and compasses, which no initiate is likely to forget, the altar, as well as the various tools and symbols the mason will encounter, as a result of kneeling before it.

Mackey examines the popular belief among scholars of his day that the rites of Freemasonry are remnants of ancient Druids ceremonies, or that at the very least the ceremonies of the two share a common origin, such as the pagan mysteries, travelling Buddhists, or perhaps the Phoenicians. In doing so, he gives an excellent history lesson on who the Druids were and what their initiation ceremonies were like.

Brother Westcott is the perfect man to write on the aims of the Rosicrucians and their relationship to Freemasonry, as he was not only a Mason and a Rosicrucian himself but held the office of supreme magus of the masonic Societas Rosicruciana in Anglia. So, along with a thorough history of how the traditional Rosicrucian Order evolved over hundreds of years, he includes some brief remarks on the much newer S.R.I.A.

Westcott begins by reminding us that when we first enter into our Masonic initiation, as the candidate, we represent the rough ashlar, the unfinished stone. From there, he proceeds to point out a vast number of Biblical references to stones, while reminding us, that the worship of stones is one of the earliest forms of religious observance. Brother Westcott details at great length, examples of the importance of stones throughout history and across the globe.

Though generally unknown to the Entered Apprentice and the Fellow Craft when beginning their journey into Craft Masonry, the character of Hiram Abiff is the principle player in the unfolding drama of the Master Mason degree. Strangely, though, he hasn't always been there. Where did Hiram Abiff come from and when was he incorporated into the mythology of Freemasonry?

Acclaimed masonic writer, W. L. Wilmshurst approaches this topic with fervor, asserting that, "Masonry was not intended to be, and is not, a high-grade Friendly Society and its charitable energies are merely an incident of, and not the motive for, its existence.